Author: Jean Jacques Rousseau

Publisher: Tebbo

Published: 2013-03-01

Total Pages: 30

ISBN-13: 9781486485529

DOWNLOAD EBOOK

Finally available, a high quality book of the original classic edition of A Discourse Upon the Origin and the Foundation Of The Inequality Among Mankind. It was previously published by other bona fide publishers, and is now, after many years, back in print. This is a new and freshly published edition of this culturally important work by Jean-Jacques Rousseau, which is now, at last, again available to you. Get the PDF and EPUB NOW as well. Included in your purchase you have A Discourse Upon the Origin and the Foundation Of The Inequality Among Mankind in EPUB AND PDF format to read on any tablet, eReader, desktop, laptop or smartphone simultaneous - Get it NOW. Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside A Discourse Upon the Origin and the Foundation Of The Inequality Among Mankind: Look inside the book: But let us suppose that men had multiplied to such a degree, that the natural products of the earth no longer sufficed for their support; a supposition which, by the bye, would prove that this kind of life would be very advantageous to the human species; let us suppose that, without forge or anvil, the instruments of husbandry had dropped from the heavens into the hands of savages, that these men had got the better of that mortal aversion they all have for constant labour; that they had learned to foretell their wants at so great a distance of time; that they had guessed exactly how they were to break the earth, commit their seed to it, and plant trees; that they had found out the art of grinding their corn, and improving by fermentation the juice of their grapes; all operations which we must allow them to have learned from the gods, since we cannot conceive how they should make such discoveries of themselves; after all these fine presents, what man would be mad enough to cultivate a field, that may be robbed by the first comer, man or beast, who takes a fancy to the produce of it. ...A new difficulty this, still more stubborn than the preceding; for if men stood in need of speech to learn to think, they must have stood in still greater need of the art of thinking to invent that of speaking; and though we could conceive how the sounds of the voice came to be taken for the conventional interpreters of our ideas we should not be the nearer knowing who could have been the interpreters of this convention for such ideas, as, in consequence of their not having any sensible objects, could not be made manifest by gesture or voice; so that we can scarce form any tolerable conjectures concerning the birth of this art of communicating our thoughts, and establishing a correspondence between minds: a sublime art which, though so remote from its origin, philosophers still behold at such a prodigious distance from its perfection, that I never met with one of them bold enough to affirm it would ever arrive there, though the revolutions necessarily time were suspended in its favour; though prejudice could be banished from, or would be at least content to sit silent in the presence of our academies, and though these societies should consecrate themselves, entirely and during whole ages, to the study of this intricate object. About Jean-Jacques Rousseau, the Author: My father's design was only to improve me in reading, and he thought these entertaining works were calculated to give me a fondness for it; but we soon found ourselves so interested in the adventures they contained, that we alternately read whole nights together and could not bear to give over until at the conclusion of a volume. ...Although, in this state, he deprives himself of some advantages which he got from nature, he gains in return others so great, his faculties are so stimulated and developed, his ideas so extended, his feelings so ennobled, and his whole soul so uplifted, that, did not the abuses of this new condition often degrade him below that which he left, he would be

Download or read book A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind - the Original Classic Edition written by Jean Jacques Rousseau and published by Tebbo. This book was released on 2013-03-01 with total page 30 pages. Available in PDF, EPUB and Kindle. Book excerpt: Finally available, a high quality book of the original classic edition of A Discourse Upon the Origin and the Foundation Of The Inequality Among Mankind. It was previously published by other bona fide publishers, and is now, after many years, back in print. This is a new and freshly published edition of this culturally important work by Jean-Jacques Rousseau, which is now, at last, again available to you. Get the PDF and EPUB NOW as well. Included in your purchase you have A Discourse Upon the Origin and the Foundation Of The Inequality Among Mankind in EPUB AND PDF format to read on any tablet, eReader, desktop, laptop or smartphone simultaneous - Get it NOW. Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside A Discourse Upon the Origin and the Foundation Of The Inequality Among Mankind: Look inside the book: But let us suppose that men had multiplied to such a degree, that the natural products of the earth no longer sufficed for their support; a supposition which, by the bye, would prove that this kind of life would be very advantageous to the human species; let us suppose that, without forge or anvil, the instruments of husbandry had dropped from the heavens into the hands of savages, that these men had got the better of that mortal aversion they all have for constant labour; that they had learned to foretell their wants at so great a distance of time; that they had guessed exactly how they were to break the earth, commit their seed to it, and plant trees; that they had found out the art of grinding their corn, and improving by fermentation the juice of their grapes; all operations which we must allow them to have learned from the gods, since we cannot conceive how they should make such discoveries of themselves; after all these fine presents, what man would be mad enough to cultivate a field, that may be robbed by the first comer, man or beast, who takes a fancy to the produce of it. ...A new difficulty this, still more stubborn than the preceding; for if men stood in need of speech to learn to think, they must have stood in still greater need of the art of thinking to invent that of speaking; and though we could conceive how the sounds of the voice came to be taken for the conventional interpreters of our ideas we should not be the nearer knowing who could have been the interpreters of this convention for such ideas, as, in consequence of their not having any sensible objects, could not be made manifest by gesture or voice; so that we can scarce form any tolerable conjectures concerning the birth of this art of communicating our thoughts, and establishing a correspondence between minds: a sublime art which, though so remote from its origin, philosophers still behold at such a prodigious distance from its perfection, that I never met with one of them bold enough to affirm it would ever arrive there, though the revolutions necessarily time were suspended in its favour; though prejudice could be banished from, or would be at least content to sit silent in the presence of our academies, and though these societies should consecrate themselves, entirely and during whole ages, to the study of this intricate object. About Jean-Jacques Rousseau, the Author: My father's design was only to improve me in reading, and he thought these entertaining works were calculated to give me a fondness for it; but we soon found ourselves so interested in the adventures they contained, that we alternately read whole nights together and could not bear to give over until at the conclusion of a volume. ...Although, in this state, he deprives himself of some advantages which he got from nature, he gains in return others so great, his faculties are so stimulated and developed, his ideas so extended, his feelings so ennobled, and his whole soul so uplifted, that, did not the abuses of this new condition often degrade him below that which he left, he would be