Black Magic is in full sway amidst mankind

Black Magic is in full sway amidst mankind

Author: Helena Petrovna Blavatsky

Publisher: Philaletheians UK

Published: 2018-05-25

Total Pages: 20

ISBN-13:

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Mankind is at best a sorry herd of Panurgian sheep, following blindly the leader that happens to suit it at the moment. The majority, at any rate, hates to think for itself, and ignores the tremendous problems of man’s inner nature. “Old times” are just like “modern times”; nothing is changed as to magical practices except that they have become still more esoteric and arcane, and that the caution of the adepts increases in proportion to the traveller’s curiosity. Magic is indissolubly blended with the Religion of every country and is inseparable from its origin. It is as impossible for History to name the time when it was not, as that of the epoch when it sprang into existence, unless the doctrines preserved by the Initiates are taken into consideration. Modern society, on the authority of some men of Science, calls Magic charlatanry. Still, the whole ancient world, with its Scholars and Philosophers, its Sages and Prophets, believed in it. Where is the country in which it was not practiced? At what age was it banished, even from our own country? In the New World as in the Old Country (the latter far younger than the former), the Science of Sciences was known and practiced from the remotest antiquity. The Mexicans had their Initiates, their Priest-Hierophants and Magicians, and their crypts of Initiation. The Mexican pyramids are those of Egypt, built according to the same secret canon of proportion as those of the Pharaohs, and the Aztecs appear to have derived their civilization and religion in more than one way from the same source as the Egyptians and, before these, the Indians. Among all these three peoples arcane Natural Philosophy, or Magic, was cultivated to the highest degree. Herodotus knew that the real purpose of the pyramid was very different from that which he assigns to it. Were it not for his religious scruples, he might have added that, externally, it symbolized the creative principle of nature, and illustrated also the principles of geometry, mathematics, astrology, and astronomy. Internally, it was a majestic fane, in whose sombre recesses were performed the Mysteries, and whose walls had often witnessed the initiation-scenes of members of the royal family. The porphyry sarcophagus, which Professor Piazzi Smyth, Astronomer-Royal of Scotland, degrades into a corn-bin, was the baptismal font, upon emerging from which, the neophyte was “born again,” and became an adept. Democritus applied himself to discover the method by which the Theurgists could produce them; in a word, his philosophy brought him to the conclusion that Magic was entirely confined to the application and the imitation of the laws and the works of nature. The true Theosophist knows indubitably that the Secret Doctrine of the East contains the Alpha and the Omega of Universal Science; that in its obscure texts, under the luxuriant, though perhaps too exuberant, growth of allegorical Symbolism, lie concealed the corner- and the key-stones of all ancient and modern knowledge. That Stone, brought down by the Divine Builder, is now rejected by the too-human workman, and this because, in his lethal materiality, man has lost every recollection, not only of his holy childhood, but of his very adolescence, when he was one of the Builders himself; when “the morning stars sang together, and the Sons of God shouted for joy,” after they had laid the measures for the foundations of the earth — to use the deeply significant and poetical language of Job, the Arabian Initiate. But those who are still able to make room in their innermost selves for the Divine Ray, and who accept, therefore, the data of the Secret Sciences in good faith and humility, they know well that it is in this Stone that remains buried the absolute in Philosophy, which is the key to all those dark problems of Life and Death, some of which, at any rate, may find an explanation in these volumes. Like an immense boa constrictor, Error, in every shape, encircles mankind, trying to smother in her deadly coils every aspiration towards truth and light. But Error is powerful only on the surface, prevented as she is by Occult Nature from going any deeper; for the same Occult Nature encircles the whole globe, in every direction, leaving not even the darkest corner unvisited. And, whether by phenomenon or miracle, by spirit-hook or bishop’s crook, Occultism must win the day, before the present era reaches Shani’s (Saturn’s) triple septenary” of the Western Cycle in Europe, in other words — before the end of the twenty-first century AD. People laugh at Magic! Men of Science, Physiologists and Biologists, deride the potency and even the belief in the existence of what is called in vulgar parlance “Sorcery” and “Black Magic.” The archaeologists have their Stonehenge in England with its thousands of secrets, and its twin-brother Carnac of Brittany, and yet there is not one of them who even suspects what has been going on in its crypts, and its mysterious nooks and corners, for the last century. More than that, they do not even know of the existence of such “magic halls” in their Stonehenge, where curious scenes are taking place, whenever there is a new convert in view. The conscience of the Roman Catholic priest is most likely at peace. He works personally for no selfish purpose, but with the object of “saving a soul” from “eternal damnation.” In his view, if Magic there be in it, it is holy, meritorious and divine Magic. Such is the power of blind faith. Hence, when we are assured by trustworthy and respectable persons of high social standing, and unimpeachable character, that there are many well-organized societies among the Roman Catholic priests which, under the pretext and cover of Modern Spiritualism and mediumship, hold séances for the purposes of conversion by suggestion, directly and at a distance. [1] The Adept of the “Left Hand” throws a spell without ceremony and by his sole disapproval, upon those with whose conduct he is dissatisfied, and whom he thinks it necessary to punish; he casts a spell, even by his pardon, over those who do him injury, and the enemies of Initiates never long enjoy impunity for their wrong-doing. The executioners of martyrs always perish miserably; and the Adepts are the martyrs of Intelligence. Providence seems to despise those who despise them, and puts to death those who would seek to prevent them from living. The legend of the Wandering Jew is the popular poetry of this arcanum. A people had sent a sage to crucifixion; that people had bidden him “Move on!” when he tried to rest for one moment. Well! that people will become subject, henceforth, to a similar condemnation; it will become entirely proscribed, and for long centuries it will be bidden “Move on! move on!” finding neither rest nor pity. Our modern Symbologist is superlatively clever only at detecting phallic worship and sexual emblems even where none were ever meant. But for the true student of Occult Lore, White or Divine Magic could no more exist in Nature without its counterpart Black Magic, than day without night, whether these be of twelve hours or of six months’ duration. For him everything in that Nature has an occult — a bright and a night-side to it. True, Left-hand Magic has lost its name, and along with it its rights to recognition. But its practice is in daily use; and its progeny, “magnetic influence,” “power of oratory,” “irresistible fascination,” “whole audiences subdued and held as though under a spell,” are terms recognized and used by all, generally meaningless though they now are. The real truth is that Magic is still in full sway amidst mankind, however blind the latter to its silent presence and influence on its members, however ignorant society may be, and remain, to its daily and hourly beneficent and maleficent effects. The world is full of such unconscious magicians — in politics as well as in daily life, in the Church as in the strongholds of Free-Thought. Most of those magicians are “sorcerers” unhappily, not metaphorically but in sober reality, by reason of their inherent selfishness, their revengeful natures, their envy and malice. The true student of Magic, well aware of the truth, looks on in pity, and, if he be wise, keeps silent. For every effort made by him to remove the universal cecity is only repaid with ingratitude, slander, and often curses, which, unable to reach him, will react on those who wish him evil. Lies and calumny — the latter a teething lie, adding actual bites to empty harmless falsehoods — become his lot, and thus the well-wisher is soon torn to pieces, as a reward for his benevolent desire to enlighten. [1] Consult “Papal dispensation for murder and mayhem,” in the same series. — Editor


Book Synopsis Black Magic is in full sway amidst mankind by : Helena Petrovna Blavatsky

Download or read book Black Magic is in full sway amidst mankind written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-25 with total page 20 pages. Available in PDF, EPUB and Kindle. Book excerpt: Mankind is at best a sorry herd of Panurgian sheep, following blindly the leader that happens to suit it at the moment. The majority, at any rate, hates to think for itself, and ignores the tremendous problems of man’s inner nature. “Old times” are just like “modern times”; nothing is changed as to magical practices except that they have become still more esoteric and arcane, and that the caution of the adepts increases in proportion to the traveller’s curiosity. Magic is indissolubly blended with the Religion of every country and is inseparable from its origin. It is as impossible for History to name the time when it was not, as that of the epoch when it sprang into existence, unless the doctrines preserved by the Initiates are taken into consideration. Modern society, on the authority of some men of Science, calls Magic charlatanry. Still, the whole ancient world, with its Scholars and Philosophers, its Sages and Prophets, believed in it. Where is the country in which it was not practiced? At what age was it banished, even from our own country? In the New World as in the Old Country (the latter far younger than the former), the Science of Sciences was known and practiced from the remotest antiquity. The Mexicans had their Initiates, their Priest-Hierophants and Magicians, and their crypts of Initiation. The Mexican pyramids are those of Egypt, built according to the same secret canon of proportion as those of the Pharaohs, and the Aztecs appear to have derived their civilization and religion in more than one way from the same source as the Egyptians and, before these, the Indians. Among all these three peoples arcane Natural Philosophy, or Magic, was cultivated to the highest degree. Herodotus knew that the real purpose of the pyramid was very different from that which he assigns to it. Were it not for his religious scruples, he might have added that, externally, it symbolized the creative principle of nature, and illustrated also the principles of geometry, mathematics, astrology, and astronomy. Internally, it was a majestic fane, in whose sombre recesses were performed the Mysteries, and whose walls had often witnessed the initiation-scenes of members of the royal family. The porphyry sarcophagus, which Professor Piazzi Smyth, Astronomer-Royal of Scotland, degrades into a corn-bin, was the baptismal font, upon emerging from which, the neophyte was “born again,” and became an adept. Democritus applied himself to discover the method by which the Theurgists could produce them; in a word, his philosophy brought him to the conclusion that Magic was entirely confined to the application and the imitation of the laws and the works of nature. The true Theosophist knows indubitably that the Secret Doctrine of the East contains the Alpha and the Omega of Universal Science; that in its obscure texts, under the luxuriant, though perhaps too exuberant, growth of allegorical Symbolism, lie concealed the corner- and the key-stones of all ancient and modern knowledge. That Stone, brought down by the Divine Builder, is now rejected by the too-human workman, and this because, in his lethal materiality, man has lost every recollection, not only of his holy childhood, but of his very adolescence, when he was one of the Builders himself; when “the morning stars sang together, and the Sons of God shouted for joy,” after they had laid the measures for the foundations of the earth — to use the deeply significant and poetical language of Job, the Arabian Initiate. But those who are still able to make room in their innermost selves for the Divine Ray, and who accept, therefore, the data of the Secret Sciences in good faith and humility, they know well that it is in this Stone that remains buried the absolute in Philosophy, which is the key to all those dark problems of Life and Death, some of which, at any rate, may find an explanation in these volumes. Like an immense boa constrictor, Error, in every shape, encircles mankind, trying to smother in her deadly coils every aspiration towards truth and light. But Error is powerful only on the surface, prevented as she is by Occult Nature from going any deeper; for the same Occult Nature encircles the whole globe, in every direction, leaving not even the darkest corner unvisited. And, whether by phenomenon or miracle, by spirit-hook or bishop’s crook, Occultism must win the day, before the present era reaches Shani’s (Saturn’s) triple septenary” of the Western Cycle in Europe, in other words — before the end of the twenty-first century AD. People laugh at Magic! Men of Science, Physiologists and Biologists, deride the potency and even the belief in the existence of what is called in vulgar parlance “Sorcery” and “Black Magic.” The archaeologists have their Stonehenge in England with its thousands of secrets, and its twin-brother Carnac of Brittany, and yet there is not one of them who even suspects what has been going on in its crypts, and its mysterious nooks and corners, for the last century. More than that, they do not even know of the existence of such “magic halls” in their Stonehenge, where curious scenes are taking place, whenever there is a new convert in view. The conscience of the Roman Catholic priest is most likely at peace. He works personally for no selfish purpose, but with the object of “saving a soul” from “eternal damnation.” In his view, if Magic there be in it, it is holy, meritorious and divine Magic. Such is the power of blind faith. Hence, when we are assured by trustworthy and respectable persons of high social standing, and unimpeachable character, that there are many well-organized societies among the Roman Catholic priests which, under the pretext and cover of Modern Spiritualism and mediumship, hold séances for the purposes of conversion by suggestion, directly and at a distance. [1] The Adept of the “Left Hand” throws a spell without ceremony and by his sole disapproval, upon those with whose conduct he is dissatisfied, and whom he thinks it necessary to punish; he casts a spell, even by his pardon, over those who do him injury, and the enemies of Initiates never long enjoy impunity for their wrong-doing. The executioners of martyrs always perish miserably; and the Adepts are the martyrs of Intelligence. Providence seems to despise those who despise them, and puts to death those who would seek to prevent them from living. The legend of the Wandering Jew is the popular poetry of this arcanum. A people had sent a sage to crucifixion; that people had bidden him “Move on!” when he tried to rest for one moment. Well! that people will become subject, henceforth, to a similar condemnation; it will become entirely proscribed, and for long centuries it will be bidden “Move on! move on!” finding neither rest nor pity. Our modern Symbologist is superlatively clever only at detecting phallic worship and sexual emblems even where none were ever meant. But for the true student of Occult Lore, White or Divine Magic could no more exist in Nature without its counterpart Black Magic, than day without night, whether these be of twelve hours or of six months’ duration. For him everything in that Nature has an occult — a bright and a night-side to it. True, Left-hand Magic has lost its name, and along with it its rights to recognition. But its practice is in daily use; and its progeny, “magnetic influence,” “power of oratory,” “irresistible fascination,” “whole audiences subdued and held as though under a spell,” are terms recognized and used by all, generally meaningless though they now are. The real truth is that Magic is still in full sway amidst mankind, however blind the latter to its silent presence and influence on its members, however ignorant society may be, and remain, to its daily and hourly beneficent and maleficent effects. The world is full of such unconscious magicians — in politics as well as in daily life, in the Church as in the strongholds of Free-Thought. Most of those magicians are “sorcerers” unhappily, not metaphorically but in sober reality, by reason of their inherent selfishness, their revengeful natures, their envy and malice. The true student of Magic, well aware of the truth, looks on in pity, and, if he be wise, keeps silent. For every effort made by him to remove the universal cecity is only repaid with ingratitude, slander, and often curses, which, unable to reach him, will react on those who wish him evil. Lies and calumny — the latter a teething lie, adding actual bites to empty harmless falsehoods — become his lot, and thus the well-wisher is soon torn to pieces, as a reward for his benevolent desire to enlighten. [1] Consult “Papal dispensation for murder and mayhem,” in the same series. — Editor


Soul-destroying sophistry is fake wisdom, a hot-bed of doubts and conjectures

Soul-destroying sophistry is fake wisdom, a hot-bed of doubts and conjectures

Author: Samuel Taylor Coleridge

Publisher: Philaletheians UK

Published: 2022-02-23

Total Pages: 17

ISBN-13:

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Insights to the wisdom-peddlers of Greece. Protagoras, followed by Gorgias and others, found Pythagoras’ title philosopher too narrow, and so they assumed the title of Sophist, signifying one who professes the power of making others wise, a wholesale and retail dealer in wisdom — a wisdom-monger, in the same sense as an iron-monger or fish-monger. Many Sophists, e.g., Euthydemus and Dionysiodorus, were empty disputants, sleight-of-word jugglers, but this was far from being their common character. Both Plato and Aristotle repeatedly admit the brilliancy of their talents and the extent of their acquirements. Gorgias will ever be cited as an example of prostituted genius from the immoral nature of his objects, and the baseness of his motives. These, and not his sophisms, constituted him a Sophist whose eloquence and logical skill rendered him only the more pernicious. The causes of the corruption that came about, first in private and next in public life, which displayed itself in all the free states and communities of Greece, but most of all in Athens, are themselves the effects of that passion for military glory and political preponderance, which may well be called the bastard and the parricide of liberty. Being hireling hunters of the young and rich, the Sophists offered to the vanity of youth and the ambition of wealth a substitute for that authority, which by the institutions of Solon had been attached to high birth and property, as the regular and ordinary results of comparative opulence and renowned ancestry. The minds of men were to be sensualized; and even if the arguments themselves failed, yet the principles so attacked were to be brought into doubt by the mere frequency of hearing all things doubted, and the most sacred of all now openly denied, and then insulted by sneer and ridicule. Religion, in its widest and purest sense, is the act of reverencing the Invisible, as the highest in nature and man. By celestial observations alone can even terrestrial charts be constructed scientifically. The first attempt of the Sophists was to separate ethics from the faith in the Invisible, and to stab morality through the side of religion — an attempt to which the idolatrous polytheism of Greece had furnished too many facilities. Polybius attributes the ruin of the Greek states to the frequency of perjury, which they had learnt from the Sophists, to laugh at as a trifle that broke no bones, nay, as in some cases, an expedient and justifiable exertion of the power given to us by nature over our own words, without which no man could have a secret that might not be extorted from him by the will of others. In the same spirit, the sage and observant historian attributes the growth and strength of the Roman republic to the general reverence of the invisible powers, and the consequent horror in which the breaking of an oath was held. Those who first made the laws were feeble creatures which, in fact, the greater numbers of men are. Laws, honour, and ignominy were all calculated for the advantage of the law-makers. But in order to frighten away the stronger, whom they could not coerce by fair contest, and to secure greater advantages for themselves than their feebleness could otherwise have procured, they preached up the doctrine that it was base and contrary to right to wish to have anything beyond others; and that in this wish consisted the essence of injustice. Another code of right was that the nobler and stronger should possess more than the weaker and more pusillanimous and, therefore, the stronger has a right to control the weaker for his own advantage. The language of sophistry is the power of barefaced selfishness that excludes partnership, a power which all men should have an interest in repelling. And if for power we substitute pleasure, and the means of pleasure, it is easy to construct a system well fitted to corrupt natures, and the more mischievous in proportion as it is less alarming. Music may be divided from poetry, and both may continue to exist, though with diminished influence. But religion and morals cannot be disjoined without the destruction of both; and that this does not take place to the full extent, we owe to the frequency with which both take shelter in the heart, and that men are always better or worse than the maxims which they adopt or concede. As sciences are systems based on principles, so is morality a principle without a system. Systems of morality are nothing more than the old books of casuistry generalized, even of that casuistry which the genius of Protestantism gradually worked off from itself like a heterogeneous bodily fluid, together with the practice of auricular confession. Selfishness it the origin and cause of all evil. It is the thorn in the soul which, unless a man shall have it removed, he can never soar above and be free as air. The word constitution has been altered to mean capitulation, a treaty imposed by the people on their own government (as on a conquered enemy), thus giving sanction to falsehood, and universality to anomaly. Popularise and philosophy and you will soon end in perverting every noble truth.


Book Synopsis Soul-destroying sophistry is fake wisdom, a hot-bed of doubts and conjectures by : Samuel Taylor Coleridge

Download or read book Soul-destroying sophistry is fake wisdom, a hot-bed of doubts and conjectures written by Samuel Taylor Coleridge and published by Philaletheians UK. This book was released on 2022-02-23 with total page 17 pages. Available in PDF, EPUB and Kindle. Book excerpt: Insights to the wisdom-peddlers of Greece. Protagoras, followed by Gorgias and others, found Pythagoras’ title philosopher too narrow, and so they assumed the title of Sophist, signifying one who professes the power of making others wise, a wholesale and retail dealer in wisdom — a wisdom-monger, in the same sense as an iron-monger or fish-monger. Many Sophists, e.g., Euthydemus and Dionysiodorus, were empty disputants, sleight-of-word jugglers, but this was far from being their common character. Both Plato and Aristotle repeatedly admit the brilliancy of their talents and the extent of their acquirements. Gorgias will ever be cited as an example of prostituted genius from the immoral nature of his objects, and the baseness of his motives. These, and not his sophisms, constituted him a Sophist whose eloquence and logical skill rendered him only the more pernicious. The causes of the corruption that came about, first in private and next in public life, which displayed itself in all the free states and communities of Greece, but most of all in Athens, are themselves the effects of that passion for military glory and political preponderance, which may well be called the bastard and the parricide of liberty. Being hireling hunters of the young and rich, the Sophists offered to the vanity of youth and the ambition of wealth a substitute for that authority, which by the institutions of Solon had been attached to high birth and property, as the regular and ordinary results of comparative opulence and renowned ancestry. The minds of men were to be sensualized; and even if the arguments themselves failed, yet the principles so attacked were to be brought into doubt by the mere frequency of hearing all things doubted, and the most sacred of all now openly denied, and then insulted by sneer and ridicule. Religion, in its widest and purest sense, is the act of reverencing the Invisible, as the highest in nature and man. By celestial observations alone can even terrestrial charts be constructed scientifically. The first attempt of the Sophists was to separate ethics from the faith in the Invisible, and to stab morality through the side of religion — an attempt to which the idolatrous polytheism of Greece had furnished too many facilities. Polybius attributes the ruin of the Greek states to the frequency of perjury, which they had learnt from the Sophists, to laugh at as a trifle that broke no bones, nay, as in some cases, an expedient and justifiable exertion of the power given to us by nature over our own words, without which no man could have a secret that might not be extorted from him by the will of others. In the same spirit, the sage and observant historian attributes the growth and strength of the Roman republic to the general reverence of the invisible powers, and the consequent horror in which the breaking of an oath was held. Those who first made the laws were feeble creatures which, in fact, the greater numbers of men are. Laws, honour, and ignominy were all calculated for the advantage of the law-makers. But in order to frighten away the stronger, whom they could not coerce by fair contest, and to secure greater advantages for themselves than their feebleness could otherwise have procured, they preached up the doctrine that it was base and contrary to right to wish to have anything beyond others; and that in this wish consisted the essence of injustice. Another code of right was that the nobler and stronger should possess more than the weaker and more pusillanimous and, therefore, the stronger has a right to control the weaker for his own advantage. The language of sophistry is the power of barefaced selfishness that excludes partnership, a power which all men should have an interest in repelling. And if for power we substitute pleasure, and the means of pleasure, it is easy to construct a system well fitted to corrupt natures, and the more mischievous in proportion as it is less alarming. Music may be divided from poetry, and both may continue to exist, though with diminished influence. But religion and morals cannot be disjoined without the destruction of both; and that this does not take place to the full extent, we owe to the frequency with which both take shelter in the heart, and that men are always better or worse than the maxims which they adopt or concede. As sciences are systems based on principles, so is morality a principle without a system. Systems of morality are nothing more than the old books of casuistry generalized, even of that casuistry which the genius of Protestantism gradually worked off from itself like a heterogeneous bodily fluid, together with the practice of auricular confession. Selfishness it the origin and cause of all evil. It is the thorn in the soul which, unless a man shall have it removed, he can never soar above and be free as air. The word constitution has been altered to mean capitulation, a treaty imposed by the people on their own government (as on a conquered enemy), thus giving sanction to falsehood, and universality to anomaly. Popularise and philosophy and you will soon end in perverting every noble truth.


Adoration of male gods led to phallicism and black magic

Adoration of male gods led to phallicism and black magic

Author: Helena Petrovna Blavatsky

Publisher: Philaletheians UK

Published: 2023-03-21

Total Pages: 10

ISBN-13:

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Buddhism is the first religious system in history that sprang up with the determinate object of putting an end to all the male gods and to the degrading idea of a sexual personal deity being the generator of mankind and the “father” of men. Buddhism is a passionate reactionary protest against the phallic worship that led every nation first to the adoration of a personal god, and finally to black magic, and the same object was aimed at by the Nazarene Initiate and prophet.


Book Synopsis Adoration of male gods led to phallicism and black magic by : Helena Petrovna Blavatsky

Download or read book Adoration of male gods led to phallicism and black magic written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2023-03-21 with total page 10 pages. Available in PDF, EPUB and Kindle. Book excerpt: Buddhism is the first religious system in history that sprang up with the determinate object of putting an end to all the male gods and to the degrading idea of a sexual personal deity being the generator of mankind and the “father” of men. Buddhism is a passionate reactionary protest against the phallic worship that led every nation first to the adoration of a personal god, and finally to black magic, and the same object was aimed at by the Nazarene Initiate and prophet.


Presentiments of what lies in the bosom of future

Presentiments of what lies in the bosom of future

Author: Helena Petrovna Blavatsky

Publisher: Philaletheians UK

Published: 2018-05-29

Total Pages: 11

ISBN-13:

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Occultism has long passed beyond the region of careless amusement and entered that of serious inquiry. Works of fiction are no fictions, but true presentiments of what lies in the bosom of the future. Woe to the ignorant and the unprepared, and those who listen to the sirens of materialistic science!


Book Synopsis Presentiments of what lies in the bosom of future by : Helena Petrovna Blavatsky

Download or read book Presentiments of what lies in the bosom of future written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-29 with total page 11 pages. Available in PDF, EPUB and Kindle. Book excerpt: Occultism has long passed beyond the region of careless amusement and entered that of serious inquiry. Works of fiction are no fictions, but true presentiments of what lies in the bosom of the future. Woe to the ignorant and the unprepared, and those who listen to the sirens of materialistic science!


Selfishness is the hallmark of fakirs, hermits, and yogins

Selfishness is the hallmark of fakirs, hermits, and yogins

Author: Helena Petrovna Blavatsky

Publisher: Philaletheians UK

Published: 2018-05-23

Total Pages: 10

ISBN-13:

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No one can escape from the clutches of Karma by adopting masterly inactivity. For how can a hermit practice charity or industry if he runs away from man? The greatest ascetics and saints of our own day are not those who retire into inaccessible places, They live in the midst of us. Lord Buddha retreated from society only for the first six years of his ascetic life. “Self-culture” is for cloistered yogins who live apart from the society of their fellow human beings: they are spiritually selfish! Some theosophists have arrived at a certain hostility and indignation towards matter. But “where two or three are gathered” in the name of the Spirit of Truth — the Spirit of Theosophy will be in the midst of them.


Book Synopsis Selfishness is the hallmark of fakirs, hermits, and yogins by : Helena Petrovna Blavatsky

Download or read book Selfishness is the hallmark of fakirs, hermits, and yogins written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-23 with total page 10 pages. Available in PDF, EPUB and Kindle. Book excerpt: No one can escape from the clutches of Karma by adopting masterly inactivity. For how can a hermit practice charity or industry if he runs away from man? The greatest ascetics and saints of our own day are not those who retire into inaccessible places, They live in the midst of us. Lord Buddha retreated from society only for the first six years of his ascetic life. “Self-culture” is for cloistered yogins who live apart from the society of their fellow human beings: they are spiritually selfish! Some theosophists have arrived at a certain hostility and indignation towards matter. But “where two or three are gathered” in the name of the Spirit of Truth — the Spirit of Theosophy will be in the midst of them.


Ormuzd and Ahriman are ever opposing powers, yet inseparable and interdependent

Ormuzd and Ahriman are ever opposing powers, yet inseparable and interdependent

Author: Helena Petrovna Blavatsky

Publisher: Philaletheians UK

Published: 2018-05-29

Total Pages: 11

ISBN-13:

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On the eternal struggle of the two Opposite Forces, Good and Evil, Light and Darkness, Buddhi and Kama-Manas, of the One Manifested Creative Power which builds worlds and thinks through man.


Book Synopsis Ormuzd and Ahriman are ever opposing powers, yet inseparable and interdependent by : Helena Petrovna Blavatsky

Download or read book Ormuzd and Ahriman are ever opposing powers, yet inseparable and interdependent written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-29 with total page 11 pages. Available in PDF, EPUB and Kindle. Book excerpt: On the eternal struggle of the two Opposite Forces, Good and Evil, Light and Darkness, Buddhi and Kama-Manas, of the One Manifested Creative Power which builds worlds and thinks through man.


Reflections of an ardent apostle of materialism on God

Reflections of an ardent apostle of materialism on God

Author: Helena Petrovna Blavatsky

Publisher: Philaletheians UK

Published: 2023-01-01

Total Pages: 12

ISBN-13:

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Belief in, and fear of, a human-like god breeds selfishness and sensuality. Where is God? God dwells in the heart of every man; when we wound our brother we wound God. On the brutal foot of materialism bringing out self-adoration and greed.


Book Synopsis Reflections of an ardent apostle of materialism on God by : Helena Petrovna Blavatsky

Download or read book Reflections of an ardent apostle of materialism on God written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2023-01-01 with total page 12 pages. Available in PDF, EPUB and Kindle. Book excerpt: Belief in, and fear of, a human-like god breeds selfishness and sensuality. Where is God? God dwells in the heart of every man; when we wound our brother we wound God. On the brutal foot of materialism bringing out self-adoration and greed.


Insights to the Occult Arts

Insights to the Occult Arts

Author: William Quan Judge

Publisher: Philaletheians UK

Published: 2018-05-28

Total Pages: 18

ISBN-13:

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Book Synopsis Insights to the Occult Arts by : William Quan Judge

Download or read book Insights to the Occult Arts written by William Quan Judge and published by Philaletheians UK. This book was released on 2018-05-28 with total page 18 pages. Available in PDF, EPUB and Kindle. Book excerpt:


Occultism and Kabbalah are only masks to hide the sacred truth from the profane

Occultism and Kabbalah are only masks to hide the sacred truth from the profane

Author: Helena Petrovna Blavatsky

Publisher: Philaletheians UK

Published: 2018-05-28

Total Pages: 24

ISBN-13:

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Madame Blavatsky on the hidden truths of Occultism and Kabbalah. Eastern Occultism has veiled for ages its profound pantheistic unitarianism with the exuberance of an exoteric polytheism. However, the Jewish Kabbalah, behind the screen of exoteric monotheism, produced a religion of sexual and phallic worship. Kabbalah is fire philosophy and fire theology.


Book Synopsis Occultism and Kabbalah are only masks to hide the sacred truth from the profane by : Helena Petrovna Blavatsky

Download or read book Occultism and Kabbalah are only masks to hide the sacred truth from the profane written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-05-28 with total page 24 pages. Available in PDF, EPUB and Kindle. Book excerpt: Madame Blavatsky on the hidden truths of Occultism and Kabbalah. Eastern Occultism has veiled for ages its profound pantheistic unitarianism with the exuberance of an exoteric polytheism. However, the Jewish Kabbalah, behind the screen of exoteric monotheism, produced a religion of sexual and phallic worship. Kabbalah is fire philosophy and fire theology.


Insights to the high idealism and quaint wit of Eliphas Levi

Insights to the high idealism and quaint wit of Eliphas Levi

Author: Arthur Edward Waite, Boris Mihailovich de Zirkoff

Publisher: Philaletheians UK

Published: 2022-07-07

Total Pages: 22

ISBN-13:

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Intensely suggestive, he is at the same time without much depth; splendid in generalisation, he is without accuracy in detail. It would be difficult to cite a worse guide over mere matters of fact. Had Lévi been left to himself, he would not have got far in occult science because his Gallic vivacity would have been blunted too quickly by the horrors of studious research. But he did somehow fell within a circle of initiation which curtailed the necessity for such research, and put him in the right path. Lévi was scarcely a transcendentalist, not even a mystic. Instinctively a materialist, he approached perilously towards atheism as when he stated that God is a hypothesis which is “very probably necessary.” His prophetic utterances upon the mission of Napoleon III have been stultified by subsequent events. Éliphas Lévi reflected a high idealism and an inner revolt against the injustices of the times. To Madame Blavatsky he was “undoubtedly a great occultist,” but “being a charming and witty writer,” has “more mystified than taught in his many volumes on magic.” Under no circumstances did she look upon him as an Initiate or a practical occultist. His style is poetical and quite charming. But what has he really taught us? Nothing, absolutely nothing — except, perhaps, the exuberance of the French language and his quaint wit. Not one single aspirant has become an Occultist by following the teaching of the French magus simply because, though Lévi evidently got his secrets from an Initiate, he never received the right to initiate others, says Blavatsky.


Book Synopsis Insights to the high idealism and quaint wit of Eliphas Levi by : Arthur Edward Waite, Boris Mihailovich de Zirkoff

Download or read book Insights to the high idealism and quaint wit of Eliphas Levi written by Arthur Edward Waite, Boris Mihailovich de Zirkoff and published by Philaletheians UK. This book was released on 2022-07-07 with total page 22 pages. Available in PDF, EPUB and Kindle. Book excerpt: Intensely suggestive, he is at the same time without much depth; splendid in generalisation, he is without accuracy in detail. It would be difficult to cite a worse guide over mere matters of fact. Had Lévi been left to himself, he would not have got far in occult science because his Gallic vivacity would have been blunted too quickly by the horrors of studious research. But he did somehow fell within a circle of initiation which curtailed the necessity for such research, and put him in the right path. Lévi was scarcely a transcendentalist, not even a mystic. Instinctively a materialist, he approached perilously towards atheism as when he stated that God is a hypothesis which is “very probably necessary.” His prophetic utterances upon the mission of Napoleon III have been stultified by subsequent events. Éliphas Lévi reflected a high idealism and an inner revolt against the injustices of the times. To Madame Blavatsky he was “undoubtedly a great occultist,” but “being a charming and witty writer,” has “more mystified than taught in his many volumes on magic.” Under no circumstances did she look upon him as an Initiate or a practical occultist. His style is poetical and quite charming. But what has he really taught us? Nothing, absolutely nothing — except, perhaps, the exuberance of the French language and his quaint wit. Not one single aspirant has become an Occultist by following the teaching of the French magus simply because, though Lévi evidently got his secrets from an Initiate, he never received the right to initiate others, says Blavatsky.