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Americans of the Early Republic devoted close attention to the question of what should be the proper relationship between church and state. Kabala examines this debate across six decades and shows that an understanding of this period is not possible without appreciating the key role religion played in the formation of the nation.
Book Synopsis Church-State Relations in the Early American Republic, 1787–1846 by : James S Kabala
Download or read book Church-State Relations in the Early American Republic, 1787–1846 written by James S Kabala and published by Routledge. This book was released on 2015-10-06 with total page 304 pages. Available in PDF, EPUB and Kindle. Book excerpt: Americans of the Early Republic devoted close attention to the question of what should be the proper relationship between church and state. Kabala examines this debate across six decades and shows that an understanding of this period is not possible without appreciating the key role religion played in the formation of the nation.
By the 1840s, both the advocacy of a formal establishment and the advocacy of a secular nation had become marginalized worldviews. While formal establishments had been abolished, religion had not been purged from public life, but become organized around a non-denominational Protestant Christianity that pushed to the margins both belief in a confessional Christian state and open "infidelity." An emergent consensus privileged a non-sectarian Protestant Christianity as quasi-official while avoiding the creation of an established church.
Book Synopsis A Christian Nation? by : James Stanley Kabala
Download or read book A Christian Nation? written by James Stanley Kabala and published by . This book was released on 2008 with total page 800 pages. Available in PDF, EPUB and Kindle. Book excerpt: By the 1840s, both the advocacy of a formal establishment and the advocacy of a secular nation had become marginalized worldviews. While formal establishments had been abolished, religion had not been purged from public life, but become organized around a non-denominational Protestant Christianity that pushed to the margins both belief in a confessional Christian state and open "infidelity." An emergent consensus privileged a non-sectarian Protestant Christianity as quasi-official while avoiding the creation of an established church.
The drafting and ratification of the federal constitution between 1787 and 1788 capped almost 30 years of revolutionary turmoil and warfare. The supporters of the new constitution, known at the time as Federalists, looked to the new national government to secure the achievements of the Revolution. But they shared the same doubts that the Anti-federalists had voiced about whether the republican form of government could be made to work on a continental scale. Nor was it a foregone conclusion that the new government would succeed in overcoming parochial interests to weld the separate states into a single nation. During the next four decades the institutions and precedents governing the behavior of the national government took shape, many of which are still operative today. This second edition of Historical Dictionary of the Early American Republic contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about American history.
Book Synopsis Historical Dictionary of the Early American Republic by : Richard Buel Jr.
Download or read book Historical Dictionary of the Early American Republic written by Richard Buel Jr. and published by Rowman & Littlefield. This book was released on 2016-12-20 with total page 533 pages. Available in PDF, EPUB and Kindle. Book excerpt: The drafting and ratification of the federal constitution between 1787 and 1788 capped almost 30 years of revolutionary turmoil and warfare. The supporters of the new constitution, known at the time as Federalists, looked to the new national government to secure the achievements of the Revolution. But they shared the same doubts that the Anti-federalists had voiced about whether the republican form of government could be made to work on a continental scale. Nor was it a foregone conclusion that the new government would succeed in overcoming parochial interests to weld the separate states into a single nation. During the next four decades the institutions and precedents governing the behavior of the national government took shape, many of which are still operative today. This second edition of Historical Dictionary of the Early American Republic contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about American history.
In Founding Sins, Joseph Moore examines the forgotten history of the Covenanters, America's first Christian nationalists. He explores how they profoundly shaped American's understandings of the separation of church and state and set the acceptable limits for religion in politics for generations to come.
Book Synopsis Founding Sins by : Joseph Solomon Moore
Download or read book Founding Sins written by Joseph Solomon Moore and published by Oxford University Press, USA. This book was released on 2016 with total page 233 pages. Available in PDF, EPUB and Kindle. Book excerpt: In Founding Sins, Joseph Moore examines the forgotten history of the Covenanters, America's first Christian nationalists. He explores how they profoundly shaped American's understandings of the separation of church and state and set the acceptable limits for religion in politics for generations to come.
Church and State examines the wall of separation Thomas Jefferson spoke of in his letter to the Danbury Baptist Association in 1802 to answer a letter from them written in October 1801. The Danbury Baptists were a religious minority in Connecticut, and they complained that in their state, the religious liberties they enjoyed were not seen as immutable rights, but as privileges granted by the legislatureas favors granted. Jeffersons reply did not address their concerns about problems with state establishment of religiononly of establishment on the national level. The letter contains the phrase wall of separation between church and state, which led to the shorthand for the Establishment Clause that we use today: separation of church and state. The Jeffersonian view has been contentious, to say the least; a great many scholars and politicians have tried to comprehend Jeffersons true meaning, extending his viewpoint in later judicial and legislative decisions. Strong feelings expressed by clergy, statesmen, and politicians have created a strong theistic undertow in Constitutional Law that has seen attacks on Christianity and Judaism increase since the Clinton Administration and culminating into a cacophony of anti-theistic rhetoric under the Obama Administration. With the election of President Trump, we must look back to see the original intent of our founding fathers, take a snapshot of the current state of separation, and peer into the future to see if the balance between politics and religion can be sustained.
Book Synopsis Church and State by : Adelbert L. Wilber Jr.
Download or read book Church and State written by Adelbert L. Wilber Jr. and published by WestBow Press. This book was released on 2018-02-28 with total page 170 pages. Available in PDF, EPUB and Kindle. Book excerpt: Church and State examines the wall of separation Thomas Jefferson spoke of in his letter to the Danbury Baptist Association in 1802 to answer a letter from them written in October 1801. The Danbury Baptists were a religious minority in Connecticut, and they complained that in their state, the religious liberties they enjoyed were not seen as immutable rights, but as privileges granted by the legislatureas favors granted. Jeffersons reply did not address their concerns about problems with state establishment of religiononly of establishment on the national level. The letter contains the phrase wall of separation between church and state, which led to the shorthand for the Establishment Clause that we use today: separation of church and state. The Jeffersonian view has been contentious, to say the least; a great many scholars and politicians have tried to comprehend Jeffersons true meaning, extending his viewpoint in later judicial and legislative decisions. Strong feelings expressed by clergy, statesmen, and politicians have created a strong theistic undertow in Constitutional Law that has seen attacks on Christianity and Judaism increase since the Clinton Administration and culminating into a cacophony of anti-theistic rhetoric under the Obama Administration. With the election of President Trump, we must look back to see the original intent of our founding fathers, take a snapshot of the current state of separation, and peer into the future to see if the balance between politics and religion can be sustained.
Between 1776 and 1850, the people, politicians, and clergy of New England transformed the relationship between church and state. They did not simply replace their religious establishments with voluntary churches and organizations. Instead, as they collided over disestablishment, Sunday laws, and antislavery, they built the foundation of what the author describes as a religion-supported state. Religious tolerance and pluralism coexisted in the religion-supported state with religious anxiety and controversy. Questions of religious liberty were shaped by public debates among evangelicals, Unitarians, Universalists, deists, and others about the moral implications of religious truth and error. The author traces the shifting, situational political alliances they constructed to protect the moral core of their competing truths. New England's religion-supported state still resonates in the United States in the twenty-first century.
Book Synopsis The Religion-Supported State by : Nathan S. Rives
Download or read book The Religion-Supported State written by Nathan S. Rives and published by Rowman & Littlefield. This book was released on 2022-08-31 with total page 293 pages. Available in PDF, EPUB and Kindle. Book excerpt: Between 1776 and 1850, the people, politicians, and clergy of New England transformed the relationship between church and state. They did not simply replace their religious establishments with voluntary churches and organizations. Instead, as they collided over disestablishment, Sunday laws, and antislavery, they built the foundation of what the author describes as a religion-supported state. Religious tolerance and pluralism coexisted in the religion-supported state with religious anxiety and controversy. Questions of religious liberty were shaped by public debates among evangelicals, Unitarians, Universalists, deists, and others about the moral implications of religious truth and error. The author traces the shifting, situational political alliances they constructed to protect the moral core of their competing truths. New England's religion-supported state still resonates in the United States in the twenty-first century.
This book shows how, through a series of fierce battles over Sabbath laws, legislative chaplains, Bible-reading in public schools and other flashpoints, nineteenth-century secularists mounted a powerful case for a separation of religion and government. Among their diverse ranks were religious skeptics, liberal Protestants, members of minority faiths, labor reformers and defenders of slavery. Drawing on popular petitions to Congress, a neglected historical source, the book explores how this secularist mobilization gathered energy at the grassroots level. The nineteenth century is usually seen as the golden age of an informal Protestant establishment. Timothy Verhoeven demonstrates that, far from being crushed by an evangelical juggernaut, secularists harnessed a range of cultural forces—the legacy of the Revolutionary founders, hostility to Catholicism, a belief in national exceptionalism and more—to argue that the United States was not a Christian nation, branding their opponents as fanatics who threatened both democratic liberties as well as true religion.
Book Synopsis Secularists, Religion and Government in Nineteenth-Century America by : Timothy Verhoeven
Download or read book Secularists, Religion and Government in Nineteenth-Century America written by Timothy Verhoeven and published by Springer. This book was released on 2018-12-19 with total page 286 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book shows how, through a series of fierce battles over Sabbath laws, legislative chaplains, Bible-reading in public schools and other flashpoints, nineteenth-century secularists mounted a powerful case for a separation of religion and government. Among their diverse ranks were religious skeptics, liberal Protestants, members of minority faiths, labor reformers and defenders of slavery. Drawing on popular petitions to Congress, a neglected historical source, the book explores how this secularist mobilization gathered energy at the grassroots level. The nineteenth century is usually seen as the golden age of an informal Protestant establishment. Timothy Verhoeven demonstrates that, far from being crushed by an evangelical juggernaut, secularists harnessed a range of cultural forces—the legacy of the Revolutionary founders, hostility to Catholicism, a belief in national exceptionalism and more—to argue that the United States was not a Christian nation, branding their opponents as fanatics who threatened both democratic liberties as well as true religion.
A distinctive and unrivaled examination of North American Eastern Orthodox Christians and their encounter with the rights revolution in a pluralistic American society. From the civil rights movement of the 1950s to the “culture wars” of North America, commentators have identified the partisans bent on pursuing different “rights” claims. When religious identity surfaces as a key determinant in how the pursuit of rights occurs, both “the religious right” and “liberal” believers remain the focus of how each contributes to making rights demands. How Orthodox Christians in North America have navigated the “rights revolution,” however, remains largely unknown. From the disagreements over the rights of the First Peoples of Alaska to arguments about the rights of transgender persons, Orthodox Christians have engaged an anglo-American legal and constitutional rights tradition. But they see rights claims through the lens of an inherited focus on the dignity of the human person. In a pluralistic society and culture, Orthodox Christians, both converts and those with family roots in Orthodox countries, share with non-Orthodox fellow citizens the challenge of reconciling conflicting rights claims. Those claims do pit “religious liberty” rights claims against perceived dangers from outside the Orthodox Church. But internal disagreements about the rights of clergy and people within the Church accompany the Orthodox Christian engagement with debates over gender, sex, and marriage as well as expanding political, legal, and human rights claims. Despite their small numbers, North American Orthodox remain highly visible and their struggles influential among the more than 280 million Orthodox worldwide. Orthodox Christians and the Rights Revolution in America offers an historical analysis of this unfolding story.
Book Synopsis Orthodox Christians and the Rights Revolution in America by : A. G. Roeber
Download or read book Orthodox Christians and the Rights Revolution in America written by A. G. Roeber and published by Fordham Univ Press. This book was released on 2024-01-02 with total page 234 pages. Available in PDF, EPUB and Kindle. Book excerpt: A distinctive and unrivaled examination of North American Eastern Orthodox Christians and their encounter with the rights revolution in a pluralistic American society. From the civil rights movement of the 1950s to the “culture wars” of North America, commentators have identified the partisans bent on pursuing different “rights” claims. When religious identity surfaces as a key determinant in how the pursuit of rights occurs, both “the religious right” and “liberal” believers remain the focus of how each contributes to making rights demands. How Orthodox Christians in North America have navigated the “rights revolution,” however, remains largely unknown. From the disagreements over the rights of the First Peoples of Alaska to arguments about the rights of transgender persons, Orthodox Christians have engaged an anglo-American legal and constitutional rights tradition. But they see rights claims through the lens of an inherited focus on the dignity of the human person. In a pluralistic society and culture, Orthodox Christians, both converts and those with family roots in Orthodox countries, share with non-Orthodox fellow citizens the challenge of reconciling conflicting rights claims. Those claims do pit “religious liberty” rights claims against perceived dangers from outside the Orthodox Church. But internal disagreements about the rights of clergy and people within the Church accompany the Orthodox Christian engagement with debates over gender, sex, and marriage as well as expanding political, legal, and human rights claims. Despite their small numbers, North American Orthodox remain highly visible and their struggles influential among the more than 280 million Orthodox worldwide. Orthodox Christians and the Rights Revolution in America offers an historical analysis of this unfolding story.
A distinguished professor debunks the assertion that America's Founders were deists who desired the strict separation of church and state and instead shows that their political ideas were profoundly influenced by their Christian convictions. In 2010, David Mark Hall gave a lecture at the Heritage Foundation entitled "Did America Have a Christian Founding?" His balanced and thoughtful approach to this controversial question caused a sensation. C-SPAN televised his talk, and an essay based on it has been downloaded more than 300,000 times. In this book, Hall expands upon this essay, making the airtight case that America's Founders were not deists. He explains why and how the Founders' views are absolutely relevant today, showing that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. This compelling and utterly persuasive book will convince skeptics and equip believers and conservatives to defend the idea that Christian thought was crucial to the nation's founding--and that this benefits all of us, whatever our faith (or lack of faith).
Book Synopsis Did America Have a Christian Founding? by : Mark David Hall
Download or read book Did America Have a Christian Founding? written by Mark David Hall and published by HarperChristian + ORM. This book was released on 2019-10-29 with total page 241 pages. Available in PDF, EPUB and Kindle. Book excerpt: A distinguished professor debunks the assertion that America's Founders were deists who desired the strict separation of church and state and instead shows that their political ideas were profoundly influenced by their Christian convictions. In 2010, David Mark Hall gave a lecture at the Heritage Foundation entitled "Did America Have a Christian Founding?" His balanced and thoughtful approach to this controversial question caused a sensation. C-SPAN televised his talk, and an essay based on it has been downloaded more than 300,000 times. In this book, Hall expands upon this essay, making the airtight case that America's Founders were not deists. He explains why and how the Founders' views are absolutely relevant today, showing that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. This compelling and utterly persuasive book will convince skeptics and equip believers and conservatives to defend the idea that Christian thought was crucial to the nation's founding--and that this benefits all of us, whatever our faith (or lack of faith).
This book provides a complete overview of the American Founders' political theory, covering natural rights, natural law, state of nature, social compact, consent, and the policy implications of these ideas. The book is intended as a response to the current scholarly consensus, which holds that the Founders' political thought is best understood as an amalgam of liberalism, republicanism, and perhaps other traditions. West argues that, on the contrary, the foundational documents overwhelmingly point to natural rights as the lens through which all politics is understood. The book explores in depth how the Founders' supposedly republican policies on citizen character formation do not contradict but instead complement their liberal policies on property and economics. Additionally, the book shows how the Founders' embraced other traditions in their politics, such as common law and Protestantism.
Book Synopsis The Political Theory of the American Founding by : Thomas G. West
Download or read book The Political Theory of the American Founding written by Thomas G. West and published by Cambridge University Press. This book was released on 2017-04-03 with total page 431 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book provides a complete overview of the American Founders' political theory, covering natural rights, natural law, state of nature, social compact, consent, and the policy implications of these ideas. The book is intended as a response to the current scholarly consensus, which holds that the Founders' political thought is best understood as an amalgam of liberalism, republicanism, and perhaps other traditions. West argues that, on the contrary, the foundational documents overwhelmingly point to natural rights as the lens through which all politics is understood. The book explores in depth how the Founders' supposedly republican policies on citizen character formation do not contradict but instead complement their liberal policies on property and economics. Additionally, the book shows how the Founders' embraced other traditions in their politics, such as common law and Protestantism.
