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Cultural Politics in the 1790s examines the relationship between sentimental literature, political activism and the public sphere at the end of the eighteenth century. Drawing on critical theorists such as Habermas, Negt and Kluge, Marcuse and Foucault, it attempts to demonstrate how major literary and political figures of the 1790s can be read in terms of the broader dynamics of modernity. Reading a diverse range of political and literary material from the period, it examines how relationships between the aesthetic and the political, the private and the public, mark the emergence and consolidation of bourgeois behavioural norms and the simultaneous marginalization of potentially more radical forms of political and cultural production.
Book Synopsis Cultural Politics in the 1790s by : A. McCann
Download or read book Cultural Politics in the 1790s written by A. McCann and published by Springer. This book was released on 1998-12-13 with total page 236 pages. Available in PDF, EPUB and Kindle. Book excerpt: Cultural Politics in the 1790s examines the relationship between sentimental literature, political activism and the public sphere at the end of the eighteenth century. Drawing on critical theorists such as Habermas, Negt and Kluge, Marcuse and Foucault, it attempts to demonstrate how major literary and political figures of the 1790s can be read in terms of the broader dynamics of modernity. Reading a diverse range of political and literary material from the period, it examines how relationships between the aesthetic and the political, the private and the public, mark the emergence and consolidation of bourgeois behavioural norms and the simultaneous marginalization of potentially more radical forms of political and cultural production.
Cultural Politics in the 1790s examines the relationship between sentimental literature, political activism and the public sphere at the end of the eighteenth century. Drawing on critical theorists such as Habermas, Negt and Kluge, Marcuse and Foucault, it attempts to demonstrate how major literary and political figures of the 1790s can be read in terms of the broader dynamics of modernity. Reading a diverse range of political and literary material from the period, it examines how relationships between the aesthetic and the political, the private and the public, mark the emergence and consolidation of bourgeois behavioural norms and the simultaneous marginalization of potentially more radical forms of political and cultural production.
Book Synopsis Cultural Politics in the 1790s by : A. McCann
Download or read book Cultural Politics in the 1790s written by A. McCann and published by Palgrave Macmillan. This book was released on 1998-12-14 with total page 226 pages. Available in PDF, EPUB and Kindle. Book excerpt: Cultural Politics in the 1790s examines the relationship between sentimental literature, political activism and the public sphere at the end of the eighteenth century. Drawing on critical theorists such as Habermas, Negt and Kluge, Marcuse and Foucault, it attempts to demonstrate how major literary and political figures of the 1790s can be read in terms of the broader dynamics of modernity. Reading a diverse range of political and literary material from the period, it examines how relationships between the aesthetic and the political, the private and the public, mark the emergence and consolidation of bourgeois behavioural norms and the simultaneous marginalization of potentially more radical forms of political and cultural production.
"Not only does this splendid book unearth much fresh material from so well tilled a field as Massachusetts political history. It also advances an important and provocative interpretation of the evolution of the American party system."--The Journal of American History. "Supersedes everything else written on the Massachusetts politics of the half-century after 1790. It is broadly conceived, detailed, sensitive, and often judicious and persuasive."--The New England Quarterly. Focusing on the gradual acceptance of parties by a fundamentally antipartisan society, and on the advent of social movements inthe 1820s and 1830 and their relation to the formation of mass parties, Formisano demonstrates the role of such factors as class, industrialization, religion, and ideology in party formation.
Book Synopsis The Transformation of Political Culture by : Ronald P. Formisano
Download or read book The Transformation of Political Culture written by Ronald P. Formisano and published by . This book was released on 1983 with total page 524 pages. Available in PDF, EPUB and Kindle. Book excerpt: "Not only does this splendid book unearth much fresh material from so well tilled a field as Massachusetts political history. It also advances an important and provocative interpretation of the evolution of the American party system."--The Journal of American History. "Supersedes everything else written on the Massachusetts politics of the half-century after 1790. It is broadly conceived, detailed, sensitive, and often judicious and persuasive."--The New England Quarterly. Focusing on the gradual acceptance of parties by a fundamentally antipartisan society, and on the advent of social movements inthe 1820s and 1830 and their relation to the formation of mass parties, Formisano demonstrates the role of such factors as class, industrialization, religion, and ideology in party formation.
The essays in this book constitute an analytic survey of the last two centuries of Afro-Bahian history, with a focus squarely on the difficult relationship between Afro- and Euro-Bahia and on the continual Afro-Bahian struggle to create a meaningful culture in an environment either hostile or suffocating in its ability to absorb elements of Afro-Bahian culture.
Book Synopsis Afro-Brazilian Culture and Politics by : Hendrik Kraay
Download or read book Afro-Brazilian Culture and Politics written by Hendrik Kraay and published by Routledge. This book was released on 2016-07-01 with total page 223 pages. Available in PDF, EPUB and Kindle. Book excerpt: The essays in this book constitute an analytic survey of the last two centuries of Afro-Bahian history, with a focus squarely on the difficult relationship between Afro- and Euro-Bahia and on the continual Afro-Bahian struggle to create a meaningful culture in an environment either hostile or suffocating in its ability to absorb elements of Afro-Bahian culture.
The connection between the founders and relationship between church and state has become increasingly important in the late twentieth and early twenty-first century. Entire books are regularly published on the private religious thoughts and practices of many of the founding fathers; often times these works exist in order to support a closer relationship between Christian practice and piety and the government. Just as often, published works also draw on the ideas of the same founders in order to support a more concrete separation between religious thought and practice and governance. These "culture wars" are an emotive part of the present day political discourse; however, this thesis argues that attempts to fight the culture wars though the thought of the founders is factually erroneous and misguided because the context of the founders and their debates have been overly simplified or just plain lost. The link between religion and the political culture of the 1790s was a practical matter of governance and support for a larger ideal of consensus, not an expression of cultural preference as is common in present-day political discourse. The connection between the governing structure under the Constitution, a blessing upon that government from God, and the inculcation of Christian ideals into the public that support both religion and the government became increasingly important as the range of political and social opinions expanded in the 1790s. Contemporary political thought that places the intent of the founders at the center of political debate ignore the significant divisions among the founders' political, philosophical, and religious ideals. There is little unity in thought among the founders; they virulently disagreed about religion, politics, and the connection between them. Arguing the present day culture wars through the lens of the founders is emotive and politically effective, but without a full appreciation for the larger historical and intellectual contexts of the early republic and the concerns particular to that time an appeal to the wisdom of the founders on religion and its connection to American politics, this claim to political legitimacy is of dubious intellectual validity.
Book Synopsis Religion and Public Order in the 1790s by : Patrick Michael Callaway
Download or read book Religion and Public Order in the 1790s written by Patrick Michael Callaway and published by . This book was released on 2008 with total page 216 pages. Available in PDF, EPUB and Kindle. Book excerpt: The connection between the founders and relationship between church and state has become increasingly important in the late twentieth and early twenty-first century. Entire books are regularly published on the private religious thoughts and practices of many of the founding fathers; often times these works exist in order to support a closer relationship between Christian practice and piety and the government. Just as often, published works also draw on the ideas of the same founders in order to support a more concrete separation between religious thought and practice and governance. These "culture wars" are an emotive part of the present day political discourse; however, this thesis argues that attempts to fight the culture wars though the thought of the founders is factually erroneous and misguided because the context of the founders and their debates have been overly simplified or just plain lost. The link between religion and the political culture of the 1790s was a practical matter of governance and support for a larger ideal of consensus, not an expression of cultural preference as is common in present-day political discourse. The connection between the governing structure under the Constitution, a blessing upon that government from God, and the inculcation of Christian ideals into the public that support both religion and the government became increasingly important as the range of political and social opinions expanded in the 1790s. Contemporary political thought that places the intent of the founders at the center of political debate ignore the significant divisions among the founders' political, philosophical, and religious ideals. There is little unity in thought among the founders; they virulently disagreed about religion, politics, and the connection between them. Arguing the present day culture wars through the lens of the founders is emotive and politically effective, but without a full appreciation for the larger historical and intellectual contexts of the early republic and the concerns particular to that time an appeal to the wisdom of the founders on religion and its connection to American politics, this claim to political legitimacy is of dubious intellectual validity.
Tom Paine’s America explores the vibrant, transatlantic traffic in people, ideas, and texts that profoundly shaped American political debate in the 1790s. In 1789, when the Federal Constitution was ratified, "democracy" was a controversial term that very few Americans used to describe their new political system. That changed when the French Revolution—and the wave of democratic radicalism that it touched off around the Atlantic World—inspired a growing number of Americans to imagine and advocate for a wide range of political and social reforms that they proudly called "democratic." One of the figureheads of this new international movement was Tom Paine, the author of Common Sense. Although Paine spent the 1790s in Europe, his increasingly radical political writings from that decade were wildly popular in America. A cohort of democratic printers, newspaper editors, and booksellers stoked the fires of American politics by importing a flood of information and ideas from revolutionary Europe. Inspired by what they were learning from their contemporaries around the world, the evolving democratic opposition in America pushed their fellow citizens to consider a wide range of radical ideas regarding racial equality, economic justice, cosmopolitan conceptions of citizenship, and the construction of more literally democratic polities. In Europe such ideas quickly fell victim to a counter-Revolutionary backlash that defined Painite democracy as dangerous Jacobinism, and the story was much the same in America’s late 1790s. The Democratic Party that won the national election of 1800 was, ironically, the beneficiary of this backlash; for they were able to position themselves as the advocates of a more moderate, safe vision of democracy that differentiated itself from the supposedly aristocratic Federalists to their right and the dangerously democratic Painite Jacobins to their left.
Book Synopsis Tom Paine's America by : Seth Cotlar
Download or read book Tom Paine's America written by Seth Cotlar and published by University of Virginia Press. This book was released on 2011-03-29 with total page 285 pages. Available in PDF, EPUB and Kindle. Book excerpt: Tom Paine’s America explores the vibrant, transatlantic traffic in people, ideas, and texts that profoundly shaped American political debate in the 1790s. In 1789, when the Federal Constitution was ratified, "democracy" was a controversial term that very few Americans used to describe their new political system. That changed when the French Revolution—and the wave of democratic radicalism that it touched off around the Atlantic World—inspired a growing number of Americans to imagine and advocate for a wide range of political and social reforms that they proudly called "democratic." One of the figureheads of this new international movement was Tom Paine, the author of Common Sense. Although Paine spent the 1790s in Europe, his increasingly radical political writings from that decade were wildly popular in America. A cohort of democratic printers, newspaper editors, and booksellers stoked the fires of American politics by importing a flood of information and ideas from revolutionary Europe. Inspired by what they were learning from their contemporaries around the world, the evolving democratic opposition in America pushed their fellow citizens to consider a wide range of radical ideas regarding racial equality, economic justice, cosmopolitan conceptions of citizenship, and the construction of more literally democratic polities. In Europe such ideas quickly fell victim to a counter-Revolutionary backlash that defined Painite democracy as dangerous Jacobinism, and the story was much the same in America’s late 1790s. The Democratic Party that won the national election of 1800 was, ironically, the beneficiary of this backlash; for they were able to position themselves as the advocates of a more moderate, safe vision of democracy that differentiated itself from the supposedly aristocratic Federalists to their right and the dangerously democratic Painite Jacobins to their left.
Book Synopsis Politics and political culture in Britain in the 1790s by : Bob Harris
Download or read book Politics and political culture in Britain in the 1790s written by Bob Harris and published by . This book was released on 1995 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt:
Book Synopsis Politics and political culture in Britain in the 1790s by : Bob Harris
Download or read book Politics and political culture in Britain in the 1790s written by Bob Harris and published by . This book was released on 1995 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt:
Here Timothy Tackett tests some of the diverse explanations of the origins of the French Revolution by examining the psychological itineraries of the individuals who launched it--the deputies of the Estates General and the National Assembly. Based on a wide variety of sources, notably the letters and diaries of over a hundred deputies, the book assesses their collective biographies and their cultural and political experience before and after 1789. In the face of the current "revisionist" orthodoxy, it argues that members of the Third Estate differed dramatically from the Nobility in wealth, status, and culture. Virtually all deputies were familiar with some elements of the Enlightenment, yet little evidence can be found before the Revolution of a coherent oppositional "ideology" or "discourse." Far from the inexperienced ideologues depicted by the revisionists, the Third Estate deputies emerge as practical men, more attracted to law, history, and science than to abstract philosophy. Insofar as they received advance instruction in the possibility of extensive reform, it came less from reading books than from involvement in municipal and regional politics and from the actions and decrees of the monarchy itself. Before their arrival in Versailles, few deputies envisioned changes that could be construed as "Revolutionary." Such new ideas emerged primarily in the process of the Assembly itself and continued to develop, in many cases, throughout the first year of the Revolution. Originally published in 1996. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Book Synopsis Becoming a Revolutionary by : Timothy Tackett
Download or read book Becoming a Revolutionary written by Timothy Tackett and published by Princeton University Press. This book was released on 2014-07-14 with total page 374 pages. Available in PDF, EPUB and Kindle. Book excerpt: Here Timothy Tackett tests some of the diverse explanations of the origins of the French Revolution by examining the psychological itineraries of the individuals who launched it--the deputies of the Estates General and the National Assembly. Based on a wide variety of sources, notably the letters and diaries of over a hundred deputies, the book assesses their collective biographies and their cultural and political experience before and after 1789. In the face of the current "revisionist" orthodoxy, it argues that members of the Third Estate differed dramatically from the Nobility in wealth, status, and culture. Virtually all deputies were familiar with some elements of the Enlightenment, yet little evidence can be found before the Revolution of a coherent oppositional "ideology" or "discourse." Far from the inexperienced ideologues depicted by the revisionists, the Third Estate deputies emerge as practical men, more attracted to law, history, and science than to abstract philosophy. Insofar as they received advance instruction in the possibility of extensive reform, it came less from reading books than from involvement in municipal and regional politics and from the actions and decrees of the monarchy itself. Before their arrival in Versailles, few deputies envisioned changes that could be construed as "Revolutionary." Such new ideas emerged primarily in the process of the Assembly itself and continued to develop, in many cases, throughout the first year of the Revolution. Originally published in 1996. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Dangerous Enthusiasm considers Blake's prophetic books written during the 1790s in the light of the French Revolution controversy raging at the time; his works are shown to be less the expressions of isolated genius than the products of a complex response to the cultural politics of his contemporaries. William Blake's work presents a stern challenge to historical criticism. Jon Mee's new study meets the challenge by investigating contexts outside the domains of standard literary histories. He traces the distinctive rhetoric of the illuminated books to the French Revolution controversy of the 1790s and Blake's fusion of the diverse currents of radicalism abroad in that decade. The study is supported by a wealth of original research which will be of interest to historians and literary critics alike. Blake emerges from these pages as a 'bricoleur' who fused the language of London's popular dissenting culture with the more sceptical radicalism of the Enlightenment. Dangerous Enthusiasm presents a more comprehensively politicized picture of Blake than any previous study.
Book Synopsis Dangerous Enthusiasm by : Jon Mee
Download or read book Dangerous Enthusiasm written by Jon Mee and published by . This book was released on 1992 with total page 288 pages. Available in PDF, EPUB and Kindle. Book excerpt: Dangerous Enthusiasm considers Blake's prophetic books written during the 1790s in the light of the French Revolution controversy raging at the time; his works are shown to be less the expressions of isolated genius than the products of a complex response to the cultural politics of his contemporaries. William Blake's work presents a stern challenge to historical criticism. Jon Mee's new study meets the challenge by investigating contexts outside the domains of standard literary histories. He traces the distinctive rhetoric of the illuminated books to the French Revolution controversy of the 1790s and Blake's fusion of the diverse currents of radicalism abroad in that decade. The study is supported by a wealth of original research which will be of interest to historians and literary critics alike. Blake emerges from these pages as a 'bricoleur' who fused the language of London's popular dissenting culture with the more sceptical radicalism of the Enlightenment. Dangerous Enthusiasm presents a more comprehensively politicized picture of Blake than any previous study.
