Download Egotism In German Philosophy full books in PDF, epub, and Kindle. Read online Egotism In German Philosophy ebook anywhere anytime directly on your device. Fast Download speed and no annoying ads. We cannot guarantee that every ebooks is available!
George Santayana in this book talks about the soul of German philosophy – Egotism. He considered it as a subjectivity in thought and willfulness in morals which is by no means a gratuitous thing. It discusses the pathetic situation that German philosophy has inculcated in its people.
Book Synopsis Egotism in German Philosophy by : George Santayana
Download or read book Egotism in German Philosophy written by George Santayana and published by DigiCat. This book was released on 2022-06-02 with total page 106 pages. Available in PDF, EPUB and Kindle. Book excerpt: George Santayana in this book talks about the soul of German philosophy – Egotism. He considered it as a subjectivity in thought and willfulness in morals which is by no means a gratuitous thing. It discusses the pathetic situation that German philosophy has inculcated in its people.
Book Synopsis EGOTISM IN GERMAN PHILOSOPHY by : G. SANTAYANA
Download or read book EGOTISM IN GERMAN PHILOSOPHY written by G. SANTAYANA and published by . This book was released on 2018 with total page 0 pages. Available in PDF, EPUB and Kindle. Book excerpt:
No philosophical writer has happier aperçus - or expresses them more incisively - than the author of this brilliant book. Once heard, his phrases - and they are found on every page - are not forgotten: but he has arrived "ex errore per veritatem ad errorem;" the epigram is as true of him as it is of Sohm. For few writers are so inconclusive and so unsystematic; his is a critical, not a constructive, mind. Latin thought is fundamentally skeptical; seldom does it get beyond the question, "Chi lo sa?" Whereas German thought is dogmatic. It replaces systems by systems: "an Amurath an Amurath succeeds." Professor Santayana represents the Latin genius; and this has now a unique opportunity. In its lower forms, it connects the present world-war with the Reformation - this is the contention of the clerical press; in its higher, with that German philosophy which, in pre-Tractarian Oxford, a University preacher is said to have wished at the bottom of the German Ocean. Professor Santayana, it seems, echoes the wish."I am not going to lay hands on my father Parmenides." In the province of ideas we owe too much to Germany to dismiss her speculative constructions so summarily. "The whole transcendental philosophy, if made ultimate, is false, and nothing but a private perspective." But what if there is no such thing as an ultimate in speculation, and no finality in thought? In this case the "transcendental" philosophy may be a milestone, momentous and inevitable, on the path of mind. For of thought, as of life, it may be said "Here we have no abiding city." Our shelters, serviceable as they are, are temporary; we "seek one to come." Philosophers and pietists alike, while they deny this in words, recognize it in fact; indeed without such recognition neither philosophy nor piety could subsist among men. Each system, as it comes, "thinks itself true, and final; but, in spite of itself, it suggests some next thing."Protestantism is uncongenial to the Latin temperament. Professor Santayana has more understanding of, than sympathy with, it; like Balaam he blesses, even while he comes to curse."Protestantism was not a reformation by accident, because it happened to find the Church corrupt; it is a reformation essentially, in that every individual must reinterpret the Bible and the practices of the Church in his own spirit. If he accepted them without renewing them in the light of his personal religious experience, he could never have what Protestantism thinks living religion. German Philosophy has inherited this characteristic; it is not accumulative science that can be transmitted ready made."This is to say that the one is religion and the other thought. Neither can be vicarious; we must live and think "on our own." And when we are told that, "favourable as Protestantism is to investigation and learning, it is almost incompatible with clearness of thought and fundamental freedom of attitude," we can only reconcile the two statements by remembering that to the classic thought of Greece Reason was a Limit; and that "they see not clearliest who see all things clear." But this is not the Professor's meaning, though it is perhaps the lesson of his very suggestive but somewhat irritating book-"International Journal of Ethics," Volume 27 [1917]No philosophical writer has happier aperçus - or expresses them more incisively - than the author of this brilliant book. Once heard, his phrases - and they are found on every page - are not forgotten: but he has arrived "ex errore per veritatem ad errorem;" the epigram is as true of him as it is of Sohm. For few writers are so inconclusive and so unsystematic; his is a critical, not a constructive, mind. Latin thought is fundamentally skeptical; seldom does it get beyond the question, "Chi lo sa?" Whereas German thought is dogmatic. It replaces systems by systems: "an Amurath an Amurath succeeds." Professor Santayana represents the Latin genius; and this has now a unique opportunity...
Book Synopsis Egotism in German Philosophy by : G Santayana
Download or read book Egotism in German Philosophy written by G Santayana and published by . This book was released on 2019-08-05 with total page 172 pages. Available in PDF, EPUB and Kindle. Book excerpt: No philosophical writer has happier aperçus - or expresses them more incisively - than the author of this brilliant book. Once heard, his phrases - and they are found on every page - are not forgotten: but he has arrived "ex errore per veritatem ad errorem;" the epigram is as true of him as it is of Sohm. For few writers are so inconclusive and so unsystematic; his is a critical, not a constructive, mind. Latin thought is fundamentally skeptical; seldom does it get beyond the question, "Chi lo sa?" Whereas German thought is dogmatic. It replaces systems by systems: "an Amurath an Amurath succeeds." Professor Santayana represents the Latin genius; and this has now a unique opportunity. In its lower forms, it connects the present world-war with the Reformation - this is the contention of the clerical press; in its higher, with that German philosophy which, in pre-Tractarian Oxford, a University preacher is said to have wished at the bottom of the German Ocean. Professor Santayana, it seems, echoes the wish."I am not going to lay hands on my father Parmenides." In the province of ideas we owe too much to Germany to dismiss her speculative constructions so summarily. "The whole transcendental philosophy, if made ultimate, is false, and nothing but a private perspective." But what if there is no such thing as an ultimate in speculation, and no finality in thought? In this case the "transcendental" philosophy may be a milestone, momentous and inevitable, on the path of mind. For of thought, as of life, it may be said "Here we have no abiding city." Our shelters, serviceable as they are, are temporary; we "seek one to come." Philosophers and pietists alike, while they deny this in words, recognize it in fact; indeed without such recognition neither philosophy nor piety could subsist among men. Each system, as it comes, "thinks itself true, and final; but, in spite of itself, it suggests some next thing."Protestantism is uncongenial to the Latin temperament. Professor Santayana has more understanding of, than sympathy with, it; like Balaam he blesses, even while he comes to curse."Protestantism was not a reformation by accident, because it happened to find the Church corrupt; it is a reformation essentially, in that every individual must reinterpret the Bible and the practices of the Church in his own spirit. If he accepted them without renewing them in the light of his personal religious experience, he could never have what Protestantism thinks living religion. German Philosophy has inherited this characteristic; it is not accumulative science that can be transmitted ready made."This is to say that the one is religion and the other thought. Neither can be vicarious; we must live and think "on our own." And when we are told that, "favourable as Protestantism is to investigation and learning, it is almost incompatible with clearness of thought and fundamental freedom of attitude," we can only reconcile the two statements by remembering that to the classic thought of Greece Reason was a Limit; and that "they see not clearliest who see all things clear." But this is not the Professor's meaning, though it is perhaps the lesson of his very suggestive but somewhat irritating book-"International Journal of Ethics," Volume 27 [1917]No philosophical writer has happier aperçus - or expresses them more incisively - than the author of this brilliant book. Once heard, his phrases - and they are found on every page - are not forgotten: but he has arrived "ex errore per veritatem ad errorem;" the epigram is as true of him as it is of Sohm. For few writers are so inconclusive and so unsystematic; his is a critical, not a constructive, mind. Latin thought is fundamentally skeptical; seldom does it get beyond the question, "Chi lo sa?" Whereas German thought is dogmatic. It replaces systems by systems: "an Amurath an Amurath succeeds." Professor Santayana represents the Latin genius; and this has now a unique opportunity...
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Book Synopsis Egotism in German Philosophy [microform] by : George 1863-1952 Santayana
Download or read book Egotism in German Philosophy [microform] written by George 1863-1952 Santayana and published by Legare Street Press. This book was released on 2021-09-09 with total page 98 pages. Available in PDF, EPUB and Kindle. Book excerpt: This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Book Synopsis The Middle Works, 1899-1924 by : John Dewey
Download or read book The Middle Works, 1899-1924 written by John Dewey and published by SIU Press. This book was released on 1980 with total page 582 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Book Synopsis The Works of George Santayana: Three philosophical poets. Egotism in German philosophy. The two idealisms. Plotinus and the nature of evil by : George Santayana
Download or read book The Works of George Santayana: Three philosophical poets. Egotism in German philosophy. The two idealisms. Plotinus and the nature of evil written by George Santayana and published by . This book was released on 1936 with total page 310 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Provides a systematic overview of the topic of self in classical German philosophy, focusing on the period around 1800 and covering Kant, Fichte, Holderlin, Novalis, Schelling, Schleiermacher, and Hegel.
Book Synopsis Figuring the Self by : David E. Klemm
Download or read book Figuring the Self written by David E. Klemm and published by SUNY Press. This book was released on 1997-02-13 with total page 292 pages. Available in PDF, EPUB and Kindle. Book excerpt: Provides a systematic overview of the topic of self in classical German philosophy, focusing on the period around 1800 and covering Kant, Fichte, Holderlin, Novalis, Schelling, Schleiermacher, and Hegel.
Provides a thorough background study of the postmodern assault on the standpoint of the subject as a foundation for philosophy, and assesses what remains today of the philosophy of subjectivity.
Book Synopsis The Modern Subject by : Hank-McMahon Professor of Philosophy Karl Ameriks
Download or read book The Modern Subject written by Hank-McMahon Professor of Philosophy Karl Ameriks and published by SUNY Press. This book was released on 1995-01-01 with total page 272 pages. Available in PDF, EPUB and Kindle. Book excerpt: Provides a thorough background study of the postmodern assault on the standpoint of the subject as a foundation for philosophy, and assesses what remains today of the philosophy of subjectivity.
During the Allied bombing of Germany, Hitler was more distressed by the loss of cultural treasures than by the leveling of homes. Remarkably, his propagandists broadcast this fact, convinced that it would reveal not his callousness but his sensitivity: the destruction had failed to crush his artist's spirit. It is impossible to begin to make sense of this thinking without understanding what Wolf Lepenies calls The Seduction of Culture in German History. This fascinating and unusual book tells the story of an arguably catastrophic German habit--that of valuing cultural achievement above all else and envisioning it as a noble substitute for politics. Lepenies examines how this tendency has affected German history from the late eighteenth century to today. He argues that the German preference for art over politics is essential to understanding the peculiar nature of Nazism, including its aesthetic appeal to many Germans (and others) and the fact that Hitler and many in his circle were failed artists and intellectuals who seem to have practiced their politics as a substitute form of art. In a series of historical, intellectual, literary, and artistic vignettes told in an essayistic style full of compelling aphorisms, this wide-ranging book pays special attention to Goethe and Thomas Mann, and also contains brilliant discussions of such diverse figures as Novalis, Walt Whitman, Leo Strauss, and Allan Bloom. The Seduction of Culture in German History is concerned not only with Germany, but with how the German obsession with culture, sense of cultural superiority, and scorn of politics have affected its relations with other countries, France and the United States in particular.
Book Synopsis The Seduction of Culture in German History by : Wolf Lepenies
Download or read book The Seduction of Culture in German History written by Wolf Lepenies and published by Princeton University Press. This book was released on 2009-01-10 with total page 273 pages. Available in PDF, EPUB and Kindle. Book excerpt: During the Allied bombing of Germany, Hitler was more distressed by the loss of cultural treasures than by the leveling of homes. Remarkably, his propagandists broadcast this fact, convinced that it would reveal not his callousness but his sensitivity: the destruction had failed to crush his artist's spirit. It is impossible to begin to make sense of this thinking without understanding what Wolf Lepenies calls The Seduction of Culture in German History. This fascinating and unusual book tells the story of an arguably catastrophic German habit--that of valuing cultural achievement above all else and envisioning it as a noble substitute for politics. Lepenies examines how this tendency has affected German history from the late eighteenth century to today. He argues that the German preference for art over politics is essential to understanding the peculiar nature of Nazism, including its aesthetic appeal to many Germans (and others) and the fact that Hitler and many in his circle were failed artists and intellectuals who seem to have practiced their politics as a substitute form of art. In a series of historical, intellectual, literary, and artistic vignettes told in an essayistic style full of compelling aphorisms, this wide-ranging book pays special attention to Goethe and Thomas Mann, and also contains brilliant discussions of such diverse figures as Novalis, Walt Whitman, Leo Strauss, and Allan Bloom. The Seduction of Culture in German History is concerned not only with Germany, but with how the German obsession with culture, sense of cultural superiority, and scorn of politics have affected its relations with other countries, France and the United States in particular.
The Ego and Its Own is an 1844 work by German philosopher Max Stirner. It presents a radically nominalist and individualist critique of, on the one hand, Christianity, nationalism and traditional morality, and on the other, humanism, utilitarianism, liberalism and much of the then-burgeoning socialist movement, advocating instead an amoral (although importantly not inherently immoral or antisocial) egoism. Stirner believed that there was no objective social reality independent of the individual; social classes, the state, the masses, and humanity are abstractions and therefore need not be considered seriously. He wrote of a finite, empirical ego, which he saw as the motive force of every human action. Writing chiefly for working-class readers, he taught that all persons are capable of the self-awareness that would make them "egoists," or true individuals. Max Stirner in his book The Ego and His Own (1845) recommended, instead of social reform, a ruthless individualism that should seek satisfaction by any means and at whatever risk. A small group of other individualists.
Book Synopsis The Ego and His Own by : Max Stirner
Download or read book The Ego and His Own written by Max Stirner and published by . This book was released on 2019-02-11 with total page 416 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Ego and Its Own is an 1844 work by German philosopher Max Stirner. It presents a radically nominalist and individualist critique of, on the one hand, Christianity, nationalism and traditional morality, and on the other, humanism, utilitarianism, liberalism and much of the then-burgeoning socialist movement, advocating instead an amoral (although importantly not inherently immoral or antisocial) egoism. Stirner believed that there was no objective social reality independent of the individual; social classes, the state, the masses, and humanity are abstractions and therefore need not be considered seriously. He wrote of a finite, empirical ego, which he saw as the motive force of every human action. Writing chiefly for working-class readers, he taught that all persons are capable of the self-awareness that would make them "egoists," or true individuals. Max Stirner in his book The Ego and His Own (1845) recommended, instead of social reform, a ruthless individualism that should seek satisfaction by any means and at whatever risk. A small group of other individualists.
