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In this work, T. Scott Manor examines the sources supporting the view that the early church had opposed the Johannine corpus. In contrast to previous studies, Manor’s work leads to the conclusion that no such Johannine Controversy ever existed.
Book Synopsis Epiphanius’ Alogi and the Johannine Controversy by : Scott Manor
Download or read book Epiphanius’ Alogi and the Johannine Controversy written by Scott Manor and published by BRILL. This book was released on 2016-02-15 with total page 265 pages. Available in PDF, EPUB and Kindle. Book excerpt: In this work, T. Scott Manor examines the sources supporting the view that the early church had opposed the Johannine corpus. In contrast to previous studies, Manor’s work leads to the conclusion that no such Johannine Controversy ever existed.
This book examines the various Johannine narratives found in writings in the period from Papias (early second century) to Eusebius (early fourth century). Dean Furlong argues that the first major revision of the Johannine narrative was the identification of John the Evangelist with John the Apostle, the son of Zebedee, at the beginning of the third century. This in turn initiated a process of reinterpretation, as the previously-separate narratives of the two figures were variously spun into new configurations during the third and fourth centuries. This process culminated with Eusebius’s synthesis of the Johannine traditions, which came to form the basis of what is considered the “traditional” Johannine story. Furlong concludes that in the earliest narrative, found in Papias, John the Evangelist was identified, not with the Apostle, but with another disciple of Jesus known as John the Elder.
Book Synopsis The Identity of John the Evangelist by : Dean Furlong
Download or read book The Identity of John the Evangelist written by Dean Furlong and published by Rowman & Littlefield. This book was released on 2020-01-23 with total page 168 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book examines the various Johannine narratives found in writings in the period from Papias (early second century) to Eusebius (early fourth century). Dean Furlong argues that the first major revision of the Johannine narrative was the identification of John the Evangelist with John the Apostle, the son of Zebedee, at the beginning of the third century. This in turn initiated a process of reinterpretation, as the previously-separate narratives of the two figures were variously spun into new configurations during the third and fourth centuries. This process culminated with Eusebius’s synthesis of the Johannine traditions, which came to form the basis of what is considered the “traditional” Johannine story. Furlong concludes that in the earliest narrative, found in Papias, John the Evangelist was identified, not with the Apostle, but with another disciple of Jesus known as John the Elder.
M. David Litwa tells the stories of the early Christians whose religious identity was either challenged or outright denied. In the second century many different groups and sects claimed to be the only Orthodox or authentic version of Christianity, and Litwa shows how those groups and figures on the side of developing Christian Orthodoxy often dismissed other versions of Christianity by refusing to call them “Christian”. However, the writings and treatises against these groups contain fascinating hints of what they believed, and why they called themselves Christian. Litwa outlines these different groups and the controversies that surrounded them, presenting readers with an overview of the vast tapestry of beliefs that made up second century Christianity. By moving beyond notions of “gnostic”, “heretical” and “orthodox” Litwa allows these “lost Christianities” to speak for themselves. He also questions the notion of some Christian identities “surviving” or “perishing”, arguing that all second century "Catholic" groups look very different to any form of modern Roman Catholicism. Litwa shows that countless discourses, ideas, and practices are continually recycled and adapted throughout time in the building of Christian identities, and indeed that the influence of so-called “lost” Christianities can still be felt today.
Book Synopsis Found Christianities by : M. David Litwa
Download or read book Found Christianities written by M. David Litwa and published by Bloomsbury Publishing. This book was released on 2022-02-24 with total page 336 pages. Available in PDF, EPUB and Kindle. Book excerpt: M. David Litwa tells the stories of the early Christians whose religious identity was either challenged or outright denied. In the second century many different groups and sects claimed to be the only Orthodox or authentic version of Christianity, and Litwa shows how those groups and figures on the side of developing Christian Orthodoxy often dismissed other versions of Christianity by refusing to call them “Christian”. However, the writings and treatises against these groups contain fascinating hints of what they believed, and why they called themselves Christian. Litwa outlines these different groups and the controversies that surrounded them, presenting readers with an overview of the vast tapestry of beliefs that made up second century Christianity. By moving beyond notions of “gnostic”, “heretical” and “orthodox” Litwa allows these “lost Christianities” to speak for themselves. He also questions the notion of some Christian identities “surviving” or “perishing”, arguing that all second century "Catholic" groups look very different to any form of modern Roman Catholicism. Litwa shows that countless discourses, ideas, and practices are continually recycled and adapted throughout time in the building of Christian identities, and indeed that the influence of so-called “lost” Christianities can still be felt today.
How were the Johannine books of the New Testament received by second-century Christians and accorded scriptural status? Charles E. Hill offers a fresh and detailed examination of this question. He dismantles the long-held theory that the Fourth Gospel was generally avoided or resisted by orthodox Christians, while being treasured by various dissenting groups, throughout most of the second century. Integrating a wide range of literary and non-literary sources, this book demonstrates the failure of several old stereotypes about the Johannine literature. It also collects the full evidence for the second-century Church's conception of these writings as a group: the Johannine books cannot be isolated from each other but must be recognized as a corpus.
Book Synopsis The Johannine Corpus in the Early Church by : Charles E. Hill
Download or read book The Johannine Corpus in the Early Church written by Charles E. Hill and published by OUP Oxford. This book was released on 2004-03-19 with total page 548 pages. Available in PDF, EPUB and Kindle. Book excerpt: How were the Johannine books of the New Testament received by second-century Christians and accorded scriptural status? Charles E. Hill offers a fresh and detailed examination of this question. He dismantles the long-held theory that the Fourth Gospel was generally avoided or resisted by orthodox Christians, while being treasured by various dissenting groups, throughout most of the second century. Integrating a wide range of literary and non-literary sources, this book demonstrates the failure of several old stereotypes about the Johannine literature. It also collects the full evidence for the second-century Church's conception of these writings as a group: the Johannine books cannot be isolated from each other but must be recognized as a corpus.
The contribution of the Johannine literature to the development of Christian theology, and particularly to Christology, is uncontested, although careful distinction between the implications of its language, especially that of sonship, in a first century 'Jewish' context and in the subsequent theological controversies of the early Church has been particularly important if not always easily sustained. Recent study has shaken off the weight of subsequent Christian appropriation of Johannine language which has sometimes made readers immune to the ambiguities and challenging tensions in its thought. The Oxford Handbook of Johannine Studies begins with chapters concentrating on discussions of the background and context of the Johannine literature, leading to the different ways of reading the text, and thence to the primary theological themes within them, before concluding with some discussion of the reception of the Johannine literature in the early church. Inevitably, given their different genres and levels of complexity, some chapters pay most if not all attention to the Gospel, whereas others are more able to give a more substantial place to the letters. All the contributors have themselves made significant contributions to their topic. They have sought to give a balanced introduction to the relevant scholarship and debate, but they have also been able to present the issues from their own perspective. The Handbook will help those less familiar with the Johannine literature to get a sense of the major areas of debate and why the field continues to be one of vibrant and exciting study, and that those who are already part of the conversation will find new insights to enliven their own on-going engagement with these writings.
Book Synopsis The Oxford Handbook of Johannine Studies by : Judith M. Lieu
Download or read book The Oxford Handbook of Johannine Studies written by Judith M. Lieu and published by Oxford University Press. This book was released on 2018-07-19 with total page 480 pages. Available in PDF, EPUB and Kindle. Book excerpt: The contribution of the Johannine literature to the development of Christian theology, and particularly to Christology, is uncontested, although careful distinction between the implications of its language, especially that of sonship, in a first century 'Jewish' context and in the subsequent theological controversies of the early Church has been particularly important if not always easily sustained. Recent study has shaken off the weight of subsequent Christian appropriation of Johannine language which has sometimes made readers immune to the ambiguities and challenging tensions in its thought. The Oxford Handbook of Johannine Studies begins with chapters concentrating on discussions of the background and context of the Johannine literature, leading to the different ways of reading the text, and thence to the primary theological themes within them, before concluding with some discussion of the reception of the Johannine literature in the early church. Inevitably, given their different genres and levels of complexity, some chapters pay most if not all attention to the Gospel, whereas others are more able to give a more substantial place to the letters. All the contributors have themselves made significant contributions to their topic. They have sought to give a balanced introduction to the relevant scholarship and debate, but they have also been able to present the issues from their own perspective. The Handbook will help those less familiar with the Johannine literature to get a sense of the major areas of debate and why the field continues to be one of vibrant and exciting study, and that those who are already part of the conversation will find new insights to enliven their own on-going engagement with these writings.
In this volume, T.C. Schmidt offers a new perspective on the formation of the New Testament by examining it simply as a Greco-Roman 'testament', a legal document of great authority in the ancient world. His work considers previously unexamined parallels between Greco-Roman juristic standards and the authorization of Christianity's holy texts. Recapitulating how Greco-Roman testaments were created and certified, he argues that the book of Revelation possessed many testamentary characteristics that were crucial for lending validity to the New Testament. Even so, Schmidt shows how Revelation fell out of favor amongst most Eastern Christian communities for over a thousand years until commentators rehabilitated its status and reintegrated it into the New Testament. Schmidt uncovers why so many Eastern churches neglected Revelation during this period, and then draws from Greco-Roman legal practice to describe how Eastern commentators successfully argued for Revelation's inclusion in the New Testaments of their Churches.
Book Synopsis The Book of Revelation and its Eastern Commentators by : Thomas Schmidt
Download or read book The Book of Revelation and its Eastern Commentators written by Thomas Schmidt and published by Cambridge University Press. This book was released on 2021-09-09 with total page 454 pages. Available in PDF, EPUB and Kindle. Book excerpt: In this volume, T.C. Schmidt offers a new perspective on the formation of the New Testament by examining it simply as a Greco-Roman 'testament', a legal document of great authority in the ancient world. His work considers previously unexamined parallels between Greco-Roman juristic standards and the authorization of Christianity's holy texts. Recapitulating how Greco-Roman testaments were created and certified, he argues that the book of Revelation possessed many testamentary characteristics that were crucial for lending validity to the New Testament. Even so, Schmidt shows how Revelation fell out of favor amongst most Eastern Christian communities for over a thousand years until commentators rehabilitated its status and reintegrated it into the New Testament. Schmidt uncovers why so many Eastern churches neglected Revelation during this period, and then draws from Greco-Roman legal practice to describe how Eastern commentators successfully argued for Revelation's inclusion in the New Testaments of their Churches.
The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process. All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of 'reception', stressing creativity and the significance of 'strong' readings of tradition. It thus complicates standard narratives of 'the parting of the ways' between 'Christianity' and 'Judaism', showing how even claims to continuity were bound to make the same different.
Book Synopsis The Reception of Jewish Tradition in the Social Imagination of the Early Christians by : John M.G. Barclay
Download or read book The Reception of Jewish Tradition in the Social Imagination of the Early Christians written by John M.G. Barclay and published by Bloomsbury Publishing. This book was released on 2021-08-26 with total page 273 pages. Available in PDF, EPUB and Kindle. Book excerpt: The contributors to this volume take as their theme the reception of Jewish traditions in early Christianity, and the ways in which the meaning of these traditions changed as they were put to work in new contexts and for new social ends. Special emphasis is placed on the internal variety and malleability of these traditions, which underwent continual processes of change within Judaism, and on reception as an active, strategic, and interested process. All the essays in this volume seek to bring out how acts of reception contribute to the social formation of early Christianity, in its social imagination (its speech and thought about itself) or in its social practices, or both. This volume challenges static notions of tradition and passive ideas of 'reception', stressing creativity and the significance of 'strong' readings of tradition. It thus complicates standard narratives of 'the parting of the ways' between 'Christianity' and 'Judaism', showing how even claims to continuity were bound to make the same different.
The Johannine literature has been a cornerstone of Christian theology throughout the history of the church. However it is often argued that the church in the late second century and early third century was actually opposed to these writings because of questions concerning their authorship and role within "heterodox" theologies. Despite the axiomatic status that this so-called "Johannine Controversy" has achieved, there is surprisingly little evidence to suggest that the early church actively opposed the Johannine corpus. This thesis is a detailed study of the primary evidence recorded by the fourthcentury Church Father, Epiphanius of Salamis, which is the earliest record to explicitly note ecclesiastical opposition towards the Gospel and Apocalypse of John, taken together. In his Panarion, Epiphanius states that a group called the "Alogi" rejected the Gospel and Apocalypse of John, and attributed both to the heretic Cerinthus. He does not record any identifying features of this group's provenance, theology or constituency; rather he only notes two objections that these Alogi had against the Gospel of John, and three against the Apocalypse. The identity of this group remained a mystery for centuries until consideration was given to the testimonies of two later Syrian writers who indicate that a certain "Gaius" made similar criticisms against the Gospel and Apocalypse of John in a debate with Hippolytus of Rome. As a result, the consensus view throughout modern scholarship is that an early churchman, Gaius of Rome, was the leader of this group that sought to eradicate the Johannine corpus from the church, and that Epiphanius as well as the later Syrian writers used a work of Hippolytus, now lost, as the primary source of their information. This thesis is a careful examination of the evidence that supports the theory that the early church actively opposed the Johannine literature. Thus, particular attention is given to the testimony of Epiphanius concerning the Alogi. It is demonstrated here that when priority is given to the early evidence, the Alogi is a fictional heretical sect, created by Epiphanius from various testimonies to account for what he believed to be antagonism primarily against the Gospel of John, and secondarily the Apocalypse. The later Syrian evidence is also examined in light of the early evidence, not the other way around, as is often the case. As a result, these sources are shown to be less reliable in their portrayal of the early reception of the Johannine literature than has previously been recognized. The first section of this thesis engages the question regarding the likelihood that Epiphanius derived his knowledge of this group from an earlier work of Hippolytus. The internal and external evidence about this group suggest that it is Epiphanius' own creation. The second section explores the testimonies of earlier writers, namely Papias, Irenaeus, Origen, Eusebius and Dionysius of Alexandria, and the way in which Epiphanius used these sources in the construction of this heresy. The third and final section critically examines the reliability of the later Syrian evidence concerning Gaius and his supposed ties to the Alogi. I argue that these later sources are not as reliable as many scholars maintain, and that Gaius of Rome was not associated with the Alogi, nor was he a heretic.
Book Synopsis Epiphanius' Alogi and the Question of Early Ecclesiastical Opposition to the Johannine Corpus by : Timothy Scott Calhoun Manor
Download or read book Epiphanius' Alogi and the Question of Early Ecclesiastical Opposition to the Johannine Corpus written by Timothy Scott Calhoun Manor and published by . This book was released on 2012 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt: The Johannine literature has been a cornerstone of Christian theology throughout the history of the church. However it is often argued that the church in the late second century and early third century was actually opposed to these writings because of questions concerning their authorship and role within "heterodox" theologies. Despite the axiomatic status that this so-called "Johannine Controversy" has achieved, there is surprisingly little evidence to suggest that the early church actively opposed the Johannine corpus. This thesis is a detailed study of the primary evidence recorded by the fourthcentury Church Father, Epiphanius of Salamis, which is the earliest record to explicitly note ecclesiastical opposition towards the Gospel and Apocalypse of John, taken together. In his Panarion, Epiphanius states that a group called the "Alogi" rejected the Gospel and Apocalypse of John, and attributed both to the heretic Cerinthus. He does not record any identifying features of this group's provenance, theology or constituency; rather he only notes two objections that these Alogi had against the Gospel of John, and three against the Apocalypse. The identity of this group remained a mystery for centuries until consideration was given to the testimonies of two later Syrian writers who indicate that a certain "Gaius" made similar criticisms against the Gospel and Apocalypse of John in a debate with Hippolytus of Rome. As a result, the consensus view throughout modern scholarship is that an early churchman, Gaius of Rome, was the leader of this group that sought to eradicate the Johannine corpus from the church, and that Epiphanius as well as the later Syrian writers used a work of Hippolytus, now lost, as the primary source of their information. This thesis is a careful examination of the evidence that supports the theory that the early church actively opposed the Johannine literature. Thus, particular attention is given to the testimony of Epiphanius concerning the Alogi. It is demonstrated here that when priority is given to the early evidence, the Alogi is a fictional heretical sect, created by Epiphanius from various testimonies to account for what he believed to be antagonism primarily against the Gospel of John, and secondarily the Apocalypse. The later Syrian evidence is also examined in light of the early evidence, not the other way around, as is often the case. As a result, these sources are shown to be less reliable in their portrayal of the early reception of the Johannine literature than has previously been recognized. The first section of this thesis engages the question regarding the likelihood that Epiphanius derived his knowledge of this group from an earlier work of Hippolytus. The internal and external evidence about this group suggest that it is Epiphanius' own creation. The second section explores the testimonies of earlier writers, namely Papias, Irenaeus, Origen, Eusebius and Dionysius of Alexandria, and the way in which Epiphanius used these sources in the construction of this heresy. The third and final section critically examines the reliability of the later Syrian evidence concerning Gaius and his supposed ties to the Alogi. I argue that these later sources are not as reliable as many scholars maintain, and that Gaius of Rome was not associated with the Alogi, nor was he a heretic.
One of the books most central to late-antique religious life was the four-gospel codex, containing the Gospels of Matthew, Mark, Luke, and John. A common feature in such manuscripts was a marginal cross-referencing system known as the Canon Tables. This reading aid was invented in the early fourth century by Eusebius of Caesarea and represented a milestone achievement both in the history of the book and in the scholarly study of the fourfold gospel. In this work, Matthew R. Crawford provides the first book-length treatment of the origins and use of the Canon Tables apparatus in any language. Part one begins by defining the Canon Tables as a paratextual device that orders the textual content of the fourfold gospel. It then considers the relation of the system to the prior work of Ammonius of Alexandria and the hermeneutical implications of reading a four-gospel codex equipped with the marginal apparatus. Part two transitions to the reception of the paratext in subsequent centuries by highlighting four case studies from different cultural and theological traditions, from Augustine of Hippo, who used the Canon Tables to develop the first ever theory of gospel composition, to a Syriac translator in the fifth century, to later monastic scholars in Ireland between the seventh and ninth centuries. Finally, from the eighth century onwards, Armenian commentators used the artistic adornment of the Canon Tables as a basis for contemplative meditation. These four case studies represent four different modes of using the Canon Tables as a paratext and illustrate the potential inherent in the Eusebian apparatus for engaging with the fourfold gospel in a variety of ways, from the philological to the theological to the visual.
Book Synopsis The Eusebian Canon Tables by : Matthew R. Crawford
Download or read book The Eusebian Canon Tables written by Matthew R. Crawford and published by Oxford University Press. This book was released on 2019-05-06 with total page 368 pages. Available in PDF, EPUB and Kindle. Book excerpt: One of the books most central to late-antique religious life was the four-gospel codex, containing the Gospels of Matthew, Mark, Luke, and John. A common feature in such manuscripts was a marginal cross-referencing system known as the Canon Tables. This reading aid was invented in the early fourth century by Eusebius of Caesarea and represented a milestone achievement both in the history of the book and in the scholarly study of the fourfold gospel. In this work, Matthew R. Crawford provides the first book-length treatment of the origins and use of the Canon Tables apparatus in any language. Part one begins by defining the Canon Tables as a paratextual device that orders the textual content of the fourfold gospel. It then considers the relation of the system to the prior work of Ammonius of Alexandria and the hermeneutical implications of reading a four-gospel codex equipped with the marginal apparatus. Part two transitions to the reception of the paratext in subsequent centuries by highlighting four case studies from different cultural and theological traditions, from Augustine of Hippo, who used the Canon Tables to develop the first ever theory of gospel composition, to a Syriac translator in the fifth century, to later monastic scholars in Ireland between the seventh and ninth centuries. Finally, from the eighth century onwards, Armenian commentators used the artistic adornment of the Canon Tables as a basis for contemplative meditation. These four case studies represent four different modes of using the Canon Tables as a paratext and illustrate the potential inherent in the Eusebian apparatus for engaging with the fourfold gospel in a variety of ways, from the philological to the theological to the visual.
That there are four canonical versions of the one gospel story is often seen as a problem for Christian faith: where gospels multiply, so too do apparent contradictions that may seem to undermine their truth claims. In Gospel Writing Francis Watson argues that differences and tensions between canonical gospels represent opportunities for theological reflection, not problems for apologetics. Watson presents the formation of the fourfold gospel as the defining moment in the reception of early gospel literature -- and also of Jesus himself as the subject matter of that literature. As the canonical division sets four gospel texts alongside one another, the canon also creates a new, complex, textual entity more than the sum of its parts. A canonical gospel can no longer be regarded as a definitive, self-sufficient account of its subject matter. It must play its part within an intricate fourfold polyphony, and its meaning and significance are thereby transformed. In elaborating these claims, Watson proposes nothing less than a new paradigm for gospel studies — one that engages fully with the available noncanonical material so as to illuminate the historical and theological significance of the canonical.
Book Synopsis Gospel Writing by : Francis Watson
Download or read book Gospel Writing written by Francis Watson and published by Wm. B. Eerdmans Publishing. This book was released on 2013-05-26 with total page 680 pages. Available in PDF, EPUB and Kindle. Book excerpt: That there are four canonical versions of the one gospel story is often seen as a problem for Christian faith: where gospels multiply, so too do apparent contradictions that may seem to undermine their truth claims. In Gospel Writing Francis Watson argues that differences and tensions between canonical gospels represent opportunities for theological reflection, not problems for apologetics. Watson presents the formation of the fourfold gospel as the defining moment in the reception of early gospel literature -- and also of Jesus himself as the subject matter of that literature. As the canonical division sets four gospel texts alongside one another, the canon also creates a new, complex, textual entity more than the sum of its parts. A canonical gospel can no longer be regarded as a definitive, self-sufficient account of its subject matter. It must play its part within an intricate fourfold polyphony, and its meaning and significance are thereby transformed. In elaborating these claims, Watson proposes nothing less than a new paradigm for gospel studies — one that engages fully with the available noncanonical material so as to illuminate the historical and theological significance of the canonical.