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Four brilliant essays examine Kierkegaard, Tolstoy, Dostoevsky and Buber. Each is seen in a new perspective (the appreciation of Tolstoy, for example, is eye-opening). One chapter contrasts Nietzsche with the leading existentialists, and another explores the reception of existentialism in the United States. Throughout, the author's thrust is critical and constructive and never merely expository. [Back cover].
Book Synopsis Existentialism, Religion, and Death by : Walter Kaufmann
Download or read book Existentialism, Religion, and Death written by Walter Kaufmann and published by Plume. This book was released on 1976 with total page 282 pages. Available in PDF, EPUB and Kindle. Book excerpt: Four brilliant essays examine Kierkegaard, Tolstoy, Dostoevsky and Buber. Each is seen in a new perspective (the appreciation of Tolstoy, for example, is eye-opening). One chapter contrasts Nietzsche with the leading existentialists, and another explores the reception of existentialism in the United States. Throughout, the author's thrust is critical and constructive and never merely expository. [Back cover].
Book Synopsis Existentialism, Religion, and Death by : Walter Arnold Kaufmann
Download or read book Existentialism, Religion, and Death written by Walter Arnold Kaufmann and published by . This book was released on 1976 with total page 248 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Book Synopsis Existentialism, Religion, and Death by : Walter Kaufmann
Download or read book Existentialism, Religion, and Death written by Walter Kaufmann and published by . This book was released on 1976 with total page 0 pages. Available in PDF, EPUB and Kindle. Book excerpt:
In this new volume, death is treated both as a threat to meaning and as an opportunity to create meaning.
Book Synopsis Existential and Spiritual Issues in Death Attitudes by : Adrian Tomer
Download or read book Existential and Spiritual Issues in Death Attitudes written by Adrian Tomer and published by Psychology Press. This book was released on 2008 with total page 494 pages. Available in PDF, EPUB and Kindle. Book excerpt: In this new volume, death is treated both as a threat to meaning and as an opportunity to create meaning.
..". a profoundly stimulating and satisfying piece of philosophy.... It is a book from which one really can learn something worthwhile." Idealistic Studies ..". exceptionally well-written philosophy of religion... " Mentalities ..". a most impressive phenomenology of religion... a splendid achievement... " The Reformed Theological Review ..". challenging to scholars... interesting to general audiences." International Journal for Philosophy of Religion ..". equal in clarity of thought and comprehensiveness of scope.... profoundly original." The Reformed Journal "Challenging and thought-provoking, this makes a fine... textbook in the philosophy of religion." Religious Studies Review ..". its virtues as a textbook in phenomenology or philosophy of religion are extraordinary." Faith and Philosophy Examples from the writings of Kierkegaard, Freud, Heidegger, Dostoyevsky, Nietzsche, and Tolstoi illuminate Westphal s thesis that guilt and death are the central problems of human existence."
Book Synopsis God, Guilt, and Death by : Merold Westphal
Download or read book God, Guilt, and Death written by Merold Westphal and published by . This book was released on 1984 with total page 328 pages. Available in PDF, EPUB and Kindle. Book excerpt: ..". a profoundly stimulating and satisfying piece of philosophy.... It is a book from which one really can learn something worthwhile." Idealistic Studies ..". exceptionally well-written philosophy of religion... " Mentalities ..". a most impressive phenomenology of religion... a splendid achievement... " The Reformed Theological Review ..". challenging to scholars... interesting to general audiences." International Journal for Philosophy of Religion ..". equal in clarity of thought and comprehensiveness of scope.... profoundly original." The Reformed Journal "Challenging and thought-provoking, this makes a fine... textbook in the philosophy of religion." Religious Studies Review ..". its virtues as a textbook in phenomenology or philosophy of religion are extraordinary." Faith and Philosophy Examples from the writings of Kierkegaard, Freud, Heidegger, Dostoyevsky, Nietzsche, and Tolstoi illuminate Westphal s thesis that guilt and death are the central problems of human existence."
Book Synopsis Existentialism, Religion and Death by : Kaufmann Walter
Download or read book Existentialism, Religion and Death written by Kaufmann Walter and published by . This book was released on 1985 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt:
Proposes that Christian existentialism and, in particular, the work of Søren Kierkegaard, helped shape Spark's religious commitments and her artistic innovations. Because of the prominence, after the Second World War, of the atheistic existentialism of Jean-Paul Sartre, it is often forgotten that existentialism was originally a Christian philosophy, shaped by followers of Kierkegaard such as Karl Jaspers and Gabriel Marcel. The author traces in Spark's writings both the influence of Kierkegaard and of Spark's resistance to Sartre's co-option of existentialism to an atheistic agenda. Kierkegaard's analysis of the nature of the "aesthetic" as a false mode of existence that has to be transcended by the ethical and then by the religious provides a fundamental structure for Spark's satirical analyses of the failings of the modern world.
Book Synopsis Muriel Spark, Existentialism and The Art of Death by : Cairns Craig
Download or read book Muriel Spark, Existentialism and The Art of Death written by Cairns Craig and published by Edinburgh University Press. This book was released on 2019-02-20 with total page 232 pages. Available in PDF, EPUB and Kindle. Book excerpt: Proposes that Christian existentialism and, in particular, the work of Søren Kierkegaard, helped shape Spark's religious commitments and her artistic innovations. Because of the prominence, after the Second World War, of the atheistic existentialism of Jean-Paul Sartre, it is often forgotten that existentialism was originally a Christian philosophy, shaped by followers of Kierkegaard such as Karl Jaspers and Gabriel Marcel. The author traces in Spark's writings both the influence of Kierkegaard and of Spark's resistance to Sartre's co-option of existentialism to an atheistic agenda. Kierkegaard's analysis of the nature of the "aesthetic" as a false mode of existence that has to be transcended by the ethical and then by the religious provides a fundamental structure for Spark's satirical analyses of the failings of the modern world.
Man is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation which relates itself to its own self, or it is that in the relation [which accounts for it] that the relation relates itself to its own self; the self is not the relation but [consists in the fact] that the relation relates itself to its own self. Man is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity; in short, it is a synthesis.
Book Synopsis Sickness Unto Death by : Soren Kierkegaard
Download or read book Sickness Unto Death written by Soren Kierkegaard and published by Simon and Schuster. This book was released on 2013-01-28 with total page 154 pages. Available in PDF, EPUB and Kindle. Book excerpt: Man is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation which relates itself to its own self, or it is that in the relation [which accounts for it] that the relation relates itself to its own self; the self is not the relation but [consists in the fact] that the relation relates itself to its own self. Man is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity; in short, it is a synthesis.
The Science of Religion, Spirituality, and Existentialism presents in-depth analysis of the core issues in existential psychology, their connections to religion and spirituality (e.g., religious concepts, beliefs, identities, and practices), and their diverse outcomes (e.g., psychological, social, cultural, and health). Leading scholars from around the world cover research exploring how fundamental existential issues are both cause and consequence of religion and spirituality, informed by research data spanning multiple levels of analysis, such as: evolution; cognition and neuroscience; emotion and motivation; personality and individual differences; social and cultural forces; physical and mental health; among many others. The Science of Religion, Spirituality, and Existentialism explores known contours and emerging frontiers, addressing the big question of why religious belief remains such a central feature of the human experience. Discusses both abstract concepts of mortality and concrete near-death experiences Covers the struggles and triumphs associated with freedom, self-regulation, and authenticity Examines the roles of social exclusion, experiential isolation, attachment, and the construction of social identity Considers the problems of uncertainty, the effort to discern truth and reality, and the challenge to find meaning in life Discusses how the mind developed to handle existential topics, how the brain and mind implement the relevant processes, and the many variations and individual differences that alter those processes Delves into the psychological functions of religion and science; the influence on pro- and antisocial behavior, politics, and public policy; and looks at the role of spiritual concerns in understanding the human body and maintaining physical health
Book Synopsis The Science of Religion, Spirituality, and Existentialism by : Kenneth E. Vail III
Download or read book The Science of Religion, Spirituality, and Existentialism written by Kenneth E. Vail III and published by Academic Press. This book was released on 2020-04-04 with total page 503 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Science of Religion, Spirituality, and Existentialism presents in-depth analysis of the core issues in existential psychology, their connections to religion and spirituality (e.g., religious concepts, beliefs, identities, and practices), and their diverse outcomes (e.g., psychological, social, cultural, and health). Leading scholars from around the world cover research exploring how fundamental existential issues are both cause and consequence of religion and spirituality, informed by research data spanning multiple levels of analysis, such as: evolution; cognition and neuroscience; emotion and motivation; personality and individual differences; social and cultural forces; physical and mental health; among many others. The Science of Religion, Spirituality, and Existentialism explores known contours and emerging frontiers, addressing the big question of why religious belief remains such a central feature of the human experience. Discusses both abstract concepts of mortality and concrete near-death experiences Covers the struggles and triumphs associated with freedom, self-regulation, and authenticity Examines the roles of social exclusion, experiential isolation, attachment, and the construction of social identity Considers the problems of uncertainty, the effort to discern truth and reality, and the challenge to find meaning in life Discusses how the mind developed to handle existential topics, how the brain and mind implement the relevant processes, and the many variations and individual differences that alter those processes Delves into the psychological functions of religion and science; the influence on pro- and antisocial behavior, politics, and public policy; and looks at the role of spiritual concerns in understanding the human body and maintaining physical health
Anti-Climacus introduces the book with a reference to Gospel of John 11.4: "This sickness is not unto death." This quotation comes from the story of Lazarus, in which Jesus raises a man from the dead. However, Anti-Climacus raises the question: would not this statement still be true even if Jesus had not raised Lazarus from the dead? While the human conception of death is the end, the Christian conception of death is merely another stop along the way of the eternal life. In this way, for the Christian, death is nothing to fear. The true "Sickness unto Death," which does not describe physical but spiritual death, is something to fear according to Anti-Climacus. This sickness unto death is what Kierkegaard calls despair. According to Kierkegaard, an individual is "in despair" if he does not align himself with God or God's plan for the self. In this way he loses his self, which Kierkegaard defines as the "relation's relating itself to itself in the relation." Kierkegaard defines humanity as the tension between the "finite and infinite," and the "possible and the necessary," and is identifiable with the dialectical balancing act between these opposing features, the relation. While humans are inherently reflective and self-conscious beings, to become a true self one must not only be conscious of the self but also be conscious of being aligned with a higher purpose, viz God's plan for the Self. When one either denies this Self or the power that creates and sustains this Self, one is in despair. There are three kinds of despair presented in the book: being unconscious in despair of having a self, not wanting in despair to be oneself, and wanting in despair to be oneself. The first of these is described as "inauthentic despair," because this despair is born out of ignorance. In this state one is unaware that one has a self separate from its finite reality. One does not realize that there is a God, and accepts finitude because one is unaware of possibility of being more inherent in selfhood. The second type of despair is refusing to accept the self outside of immediacy; only defining the self by immediate, finite terms. This is the state in which one realizes that one has a self, but wishes to lose this painful awareness by arranging one's finite life so as to make the realization unnecessary. This stage is loosely comparable to Sartre's bad faith. The third type is awareness of the Self but refusal to submit to the will of God. In this stage, one accepts the eternal and may or may not acknowledge the creator, but refuses to accept an aspect of the Self that one in reality is, that is to say, the Self that one has been created to be. To not be in despair is to have reconciled the finite with the infinite, to exist in awareness of one's own self and of God. Specifically, Kierkegaard defines the opposite of despair as faith, which he describes by the following: "In relating itself to itself, and in willing to be itself, the self rests transparently in the power that established it."
Book Synopsis The Sickness Unto Death by : Søren Kierkegaard
Download or read book The Sickness Unto Death written by Søren Kierkegaard and published by CreateSpace. This book was released on 2014-11-03 with total page 110 pages. Available in PDF, EPUB and Kindle. Book excerpt: Anti-Climacus introduces the book with a reference to Gospel of John 11.4: "This sickness is not unto death." This quotation comes from the story of Lazarus, in which Jesus raises a man from the dead. However, Anti-Climacus raises the question: would not this statement still be true even if Jesus had not raised Lazarus from the dead? While the human conception of death is the end, the Christian conception of death is merely another stop along the way of the eternal life. In this way, for the Christian, death is nothing to fear. The true "Sickness unto Death," which does not describe physical but spiritual death, is something to fear according to Anti-Climacus. This sickness unto death is what Kierkegaard calls despair. According to Kierkegaard, an individual is "in despair" if he does not align himself with God or God's plan for the self. In this way he loses his self, which Kierkegaard defines as the "relation's relating itself to itself in the relation." Kierkegaard defines humanity as the tension between the "finite and infinite," and the "possible and the necessary," and is identifiable with the dialectical balancing act between these opposing features, the relation. While humans are inherently reflective and self-conscious beings, to become a true self one must not only be conscious of the self but also be conscious of being aligned with a higher purpose, viz God's plan for the Self. When one either denies this Self or the power that creates and sustains this Self, one is in despair. There are three kinds of despair presented in the book: being unconscious in despair of having a self, not wanting in despair to be oneself, and wanting in despair to be oneself. The first of these is described as "inauthentic despair," because this despair is born out of ignorance. In this state one is unaware that one has a self separate from its finite reality. One does not realize that there is a God, and accepts finitude because one is unaware of possibility of being more inherent in selfhood. The second type of despair is refusing to accept the self outside of immediacy; only defining the self by immediate, finite terms. This is the state in which one realizes that one has a self, but wishes to lose this painful awareness by arranging one's finite life so as to make the realization unnecessary. This stage is loosely comparable to Sartre's bad faith. The third type is awareness of the Self but refusal to submit to the will of God. In this stage, one accepts the eternal and may or may not acknowledge the creator, but refuses to accept an aspect of the Self that one in reality is, that is to say, the Self that one has been created to be. To not be in despair is to have reconciled the finite with the infinite, to exist in awareness of one's own self and of God. Specifically, Kierkegaard defines the opposite of despair as faith, which he describes by the following: "In relating itself to itself, and in willing to be itself, the self rests transparently in the power that established it."
