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This work, first published in 1985, offers a general interpretation of Hume’s Treatise of Human Nature. Most Hume scholarship has either neglected or downplayed an important aspect of Hume’s position – his scepticism. This book puts that right, examining in close detail the sceptical arguments in Hume’s philosophy.
Book Synopsis Hume's Skepticism in the Treatise of Human Nature by : Robert J. Fogelin
Download or read book Hume's Skepticism in the Treatise of Human Nature written by Robert J. Fogelin and published by Routledge. This book was released on 2019-04-25 with total page 290 pages. Available in PDF, EPUB and Kindle. Book excerpt: This work, first published in 1985, offers a general interpretation of Hume’s Treatise of Human Nature. Most Hume scholarship has either neglected or downplayed an important aspect of Hume’s position – his scepticism. This book puts that right, examining in close detail the sceptical arguments in Hume’s philosophy.
Examines the development of Hume's ideas and their relation to eighteenth-century theories of the imagination and passions.
Book Synopsis Hume's 'A Treatise of Human Nature' by : John P. Wright
Download or read book Hume's 'A Treatise of Human Nature' written by John P. Wright and published by Cambridge University Press. This book was released on 2009-11-26 with total page 337 pages. Available in PDF, EPUB and Kindle. Book excerpt: Examines the development of Hume's ideas and their relation to eighteenth-century theories of the imagination and passions.
It is widely held that Hume's Treatise has little or nothing to do with problems of religion. Contrary to this view, Paul Russell argues that it is irreligious aims and objectives that are fundamental to the Treatise and account for its underlying unity and coherence
Book Synopsis The Riddle of Hume's Treatise by : Paul Russell
Download or read book The Riddle of Hume's Treatise written by Paul Russell and published by Oxford University Press. This book was released on 2010-06-15 with total page 444 pages. Available in PDF, EPUB and Kindle. Book excerpt: It is widely held that Hume's Treatise has little or nothing to do with problems of religion. Contrary to this view, Paul Russell argues that it is irreligious aims and objectives that are fundamental to the Treatise and account for its underlying unity and coherence
Provides a sustained interpretation of Part 4 of Book 1 of Hume's Treatise, arguing that Hume uses our reactions to the sceptical arguments as evidence in favor of his model of the mind.
Book Synopsis Hume's True Scepticism by : Donald C. Ainslie
Download or read book Hume's True Scepticism written by Donald C. Ainslie and published by Oxford University Press, USA. This book was released on 2015 with total page 301 pages. Available in PDF, EPUB and Kindle. Book excerpt: Provides a sustained interpretation of Part 4 of Book 1 of Hume's Treatise, arguing that Hume uses our reactions to the sceptical arguments as evidence in favor of his model of the mind.
Book Synopsis A Treatise of Human Nature by : David Hume
Download or read book A Treatise of Human Nature written by David Hume and published by . This book was released on 1817 with total page 434 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Treating David Hume as a partner in a continuing philosophical dialogue, this book tries to come to terms with Hume's influential thoughts on scepticism and naturalism in a way that sheds light on contemporary philosophy and its relationship to science.
Book Synopsis Hume's Radical Scepticism and the Fate of Naturalized Epistemology by : K. Meeker
Download or read book Hume's Radical Scepticism and the Fate of Naturalized Epistemology written by K. Meeker and published by Springer. This book was released on 2013-05-30 with total page 342 pages. Available in PDF, EPUB and Kindle. Book excerpt: Treating David Hume as a partner in a continuing philosophical dialogue, this book tries to come to terms with Hume's influential thoughts on scepticism and naturalism in a way that sheds light on contemporary philosophy and its relationship to science.
Moral philosophy, or the science of human nature, may be treated after two different manners; each of which has its peculiar merit, and may contribute to the entertainment, instruction, and reformation of mankind. The one considers man chiefly as born for action; and as influenced in his measures by taste and sentiment; pursuing one object, and avoiding another, according to the value which these objects seem to possess, and according to the light in which they present themselves. As virtue, of all objects, is allowed to be the most valuable, this species of philosophers paint her in the most amiable colours; borrowing all helps from poetry and eloquence, and treating their subject in an easy and obvious manner, and such as is best fitted to please the imagination, and engage the affections. They select the most striking observations and instances from common life; place opposite characters in a proper contrast; and alluring us into the paths of virtue by the views of glory and happiness, direct our steps in these paths by the soundest precepts and most illustrious examples. They make us feel the difference between vice and virtue; they excite and regulate our sentiments; and so they can but bend our hearts to the love of probity and true honour, they think, that they have fully attained the end of all their labours.
Book Synopsis An Enquiry Concerning Human Understanding by : David Hume
Download or read book An Enquiry Concerning Human Understanding written by David Hume and published by VM eBooks. This book was released on 2016-11-10 with total page 142 pages. Available in PDF, EPUB and Kindle. Book excerpt: Moral philosophy, or the science of human nature, may be treated after two different manners; each of which has its peculiar merit, and may contribute to the entertainment, instruction, and reformation of mankind. The one considers man chiefly as born for action; and as influenced in his measures by taste and sentiment; pursuing one object, and avoiding another, according to the value which these objects seem to possess, and according to the light in which they present themselves. As virtue, of all objects, is allowed to be the most valuable, this species of philosophers paint her in the most amiable colours; borrowing all helps from poetry and eloquence, and treating their subject in an easy and obvious manner, and such as is best fitted to please the imagination, and engage the affections. They select the most striking observations and instances from common life; place opposite characters in a proper contrast; and alluring us into the paths of virtue by the views of glory and happiness, direct our steps in these paths by the soundest precepts and most illustrious examples. They make us feel the difference between vice and virtue; they excite and regulate our sentiments; and so they can but bend our hearts to the love of probity and true honour, they think, that they have fully attained the end of all their labours.
David Hume's A Treatise of Human Nature is famous for its extreme skepticism. Louis Loeb argues that Hume's destructive conclusions have in fact obscured a constructive stage that Hume abandons prematurely. Working within a philosophical tradition that values tranquillity, Hume favors an epistemology that links justification with settled belief. Hume appeals to psychological stability to support his own epistemological assessments, both favorable regarding causal inference, and unfavorable regarding imaginative propensities. The theory's success in explaining Hume's epistemic distinctions gives way to pessimism, since Hume contends that reflection on beliefs is deeply destabilizing. So much the worse, Hume concludes, for placing a premium on reflection. Hume endorses and defends the position that stable beliefs of unreflective persons are justified, though they would not survive reflection. At the same time, Hume relishes the paradox that unreflective beliefs enjoy a preferred epistemic status and strains to establish it. Loeb introduces a series of amendments to the Treatise that secures a more positive result for justified belief while maintaining Hume's fundamental principles. In his review of Hume's applications of his epistemology, Loeb uncovers a stratum of psychological doctrine beyond associationism, a theory of conditions in which beliefs are felt to conflict and of the resolution of this uneasiness or dissonance. This theory of mental conflict is also essential to Hume's strategy for integrating empiricism about meaning with his naturalism. However, Hume fails to provide a general account of the conditions in which conflicting beliefs lead to persisting instability, so his theory is incomplete. Loeb explores Hume's concern with stability in reference to his discussions of belief, education, the probability of causes, unphilosophical probability, the belief in body, sympathy and moral judgment, and the passions, among other topics.
Book Synopsis Stability and Justification in Hume's Treatise by : Louis E. Loeb
Download or read book Stability and Justification in Hume's Treatise written by Louis E. Loeb and published by Oxford University Press. This book was released on 2002-09-19 with total page 302 pages. Available in PDF, EPUB and Kindle. Book excerpt: David Hume's A Treatise of Human Nature is famous for its extreme skepticism. Louis Loeb argues that Hume's destructive conclusions have in fact obscured a constructive stage that Hume abandons prematurely. Working within a philosophical tradition that values tranquillity, Hume favors an epistemology that links justification with settled belief. Hume appeals to psychological stability to support his own epistemological assessments, both favorable regarding causal inference, and unfavorable regarding imaginative propensities. The theory's success in explaining Hume's epistemic distinctions gives way to pessimism, since Hume contends that reflection on beliefs is deeply destabilizing. So much the worse, Hume concludes, for placing a premium on reflection. Hume endorses and defends the position that stable beliefs of unreflective persons are justified, though they would not survive reflection. At the same time, Hume relishes the paradox that unreflective beliefs enjoy a preferred epistemic status and strains to establish it. Loeb introduces a series of amendments to the Treatise that secures a more positive result for justified belief while maintaining Hume's fundamental principles. In his review of Hume's applications of his epistemology, Loeb uncovers a stratum of psychological doctrine beyond associationism, a theory of conditions in which beliefs are felt to conflict and of the resolution of this uneasiness or dissonance. This theory of mental conflict is also essential to Hume's strategy for integrating empiricism about meaning with his naturalism. However, Hume fails to provide a general account of the conditions in which conflicting beliefs lead to persisting instability, so his theory is incomplete. Loeb explores Hume's concern with stability in reference to his discussions of belief, education, the probability of causes, unphilosophical probability, the belief in body, sympathy and moral judgment, and the passions, among other topics.
Book Synopsis An Enquiry Concerning the Principles of Morals by : David Hume
Download or read book An Enquiry Concerning the Principles of Morals written by David Hume and published by . This book was released on 1907 with total page 202 pages. Available in PDF, EPUB and Kindle. Book excerpt:
A Treatise of Human Nature is a book by Scottish philosopher David Hume, first published (in parts) from the end of 1738 to 1740. The full title of the Treatise is A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects. It contains the following sections: Book 1: "Of the Understanding" – An investigation into human cognition. Important statements of Skepticism. Book 2: "Of the Passions" – A treatment of emotions and free will. Book 3: "Of Morals" – A treatment of moral ideas, justice, obligations, benevolence. Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology. He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the endless scholarly disputes and the inordinate influence of "eloquence" over reason). But since the truth "must lie very deep and abstruse" where "the greatest geniuses" have not found it, careful reasoning is still needed. All sciences, Hume continues, ultimately depend on "the science of man": knowledge of "the extent and force of human understanding,... the nature of the ideas we employ, and... the operations we perform in our reasonings" is needed to make real intellectual progress. So Hume hopes "to explain the principles of human nature", thereby "propos[ing] a compleat system of the sciences, built on a foundation almost entirely new, and the only one upon which they can stand with any security." But an a priori psychology would be hopeless: the science of man must be pursued by the experimental methods of the natural sciences. This means we must rest content with well-confirmed empirical generalizations, forever ignorant of "the ultimate original qualities of human nature". And in the absence of controlled experiments, we are left to "glean up our experiments in this science from a cautious observation of human life, and take them as they appear in the common course of the world, by men's behaviour in company, in affairs, and in their pleasures."
Book Synopsis A Treatise of Human Nature by : David Hume
Download or read book A Treatise of Human Nature written by David Hume and published by Aegitas. This book was released on 2016-01-18 with total page 57 pages. Available in PDF, EPUB and Kindle. Book excerpt: A Treatise of Human Nature is a book by Scottish philosopher David Hume, first published (in parts) from the end of 1738 to 1740. The full title of the Treatise is A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects. It contains the following sections: Book 1: "Of the Understanding" – An investigation into human cognition. Important statements of Skepticism. Book 2: "Of the Passions" – A treatment of emotions and free will. Book 3: "Of Morals" – A treatment of moral ideas, justice, obligations, benevolence. Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology. He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the endless scholarly disputes and the inordinate influence of "eloquence" over reason). But since the truth "must lie very deep and abstruse" where "the greatest geniuses" have not found it, careful reasoning is still needed. All sciences, Hume continues, ultimately depend on "the science of man": knowledge of "the extent and force of human understanding,... the nature of the ideas we employ, and... the operations we perform in our reasonings" is needed to make real intellectual progress. So Hume hopes "to explain the principles of human nature", thereby "propos[ing] a compleat system of the sciences, built on a foundation almost entirely new, and the only one upon which they can stand with any security." But an a priori psychology would be hopeless: the science of man must be pursued by the experimental methods of the natural sciences. This means we must rest content with well-confirmed empirical generalizations, forever ignorant of "the ultimate original qualities of human nature". And in the absence of controlled experiments, we are left to "glean up our experiments in this science from a cautious observation of human life, and take them as they appear in the common course of the world, by men's behaviour in company, in affairs, and in their pleasures."
