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The Sicangu (burnt thighs) received their name when some of the Lakota peoples' legs were burned in a great prairie fire. The French later named them Brule, and two large groups of the band would be settled on two reservations, Rosebud and Lower Brule in South Dakota. Author Donovin Sprague examines the history of the Rosebud Sioux through a collection of photographs and personal family interviews.
Book Synopsis Rosebud Sioux by : Donovin Arleigh Sprague
Download or read book Rosebud Sioux written by Donovin Arleigh Sprague and published by Arcadia Publishing. This book was released on 2005 with total page 134 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Sicangu (burnt thighs) received their name when some of the Lakota peoples' legs were burned in a great prairie fire. The French later named them Brule, and two large groups of the band would be settled on two reservations, Rosebud and Lower Brule in South Dakota. Author Donovin Sprague examines the history of the Rosebud Sioux through a collection of photographs and personal family interviews.
Book Synopsis Constitution and Bylaws of the Rosebud Sioux Tribe, South Dakota by : Rosebud Sioux Tribe of the Rosebud Indian Reservation, South Dakota
Download or read book Constitution and Bylaws of the Rosebud Sioux Tribe, South Dakota written by Rosebud Sioux Tribe of the Rosebud Indian Reservation, South Dakota and published by . This book was released on 1936 with total page 20 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Book Synopsis Opening of Sioux Indian Lands of the Rosebud Reservation, South Dakota by : Theodore Roosevelt
Download or read book Opening of Sioux Indian Lands of the Rosebud Reservation, South Dakota written by Theodore Roosevelt and published by . This book was released on 1904 with total page 8 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Racial tension between Native American and white people on and near Indian reservations is an ongoing problem in the United States. As far back as 1886, the Supreme Court said that "because of local ill feeling, the people of the United States where [Indian tribes] are found are often their deadliest enemies." This book examines the history of troubled relations on and around Rosebud Reservation in South Dakota over the last three decades and asks why Lakota Indians and whites living there became hostile to one another. Thomas Biolsi's important study traces the origins of racial tension between Native Americans and whites to federal laws themselves, showing how the courts have created opposing political interests along race lines. Drawing on local archival research and ethnographic fieldwork on Rosebud Reservation, Biolsi argues that the court's definitions of legal rights—both constitutional and treaty rights—make solutions to Indian-white problems difficult. Although much of his argument rests on his analysis of legal cases, the central theoretical concern of the book is the discourse rooted in legal texts and how it applies to everyday social practices. This nuanced and powerful study sheds much-needed light on why there are such difficulties between Native Americans and whites in South Dakota and in the rest of the United States.
Book Synopsis Deadliest Enemies by : Thomas Biolsi
Download or read book Deadliest Enemies written by Thomas Biolsi and published by Univ of California Press. This book was released on 2001-06-03 with total page 310 pages. Available in PDF, EPUB and Kindle. Book excerpt: Racial tension between Native American and white people on and near Indian reservations is an ongoing problem in the United States. As far back as 1886, the Supreme Court said that "because of local ill feeling, the people of the United States where [Indian tribes] are found are often their deadliest enemies." This book examines the history of troubled relations on and around Rosebud Reservation in South Dakota over the last three decades and asks why Lakota Indians and whites living there became hostile to one another. Thomas Biolsi's important study traces the origins of racial tension between Native Americans and whites to federal laws themselves, showing how the courts have created opposing political interests along race lines. Drawing on local archival research and ethnographic fieldwork on Rosebud Reservation, Biolsi argues that the court's definitions of legal rights—both constitutional and treaty rights—make solutions to Indian-white problems difficult. Although much of his argument rests on his analysis of legal cases, the central theoretical concern of the book is the discourse rooted in legal texts and how it applies to everyday social practices. This nuanced and powerful study sheds much-needed light on why there are such difficulties between Native Americans and whites in South Dakota and in the rest of the United States.
In the late 1880s, John A. Anderson, a young Swedish-born settler near Fort Niobrara, Nebraska, bought a camera with earnings from carpentry work. He soon became a full-fledged photographer, and in 1889 General George Crook asked him to serve as official photographer to the Crook Treaty Commission on its visit to the Brulé Sioux Indians on the Rosebud Reservation in South Dakota. Anderson agreed--and thereby moved into a poignant and oftentimes tragic era in the history of the Sioux. From 1891 until his death in 1948, Anderson lived on the Rosebud, recording the painful adjustment of the proud Brulés to life on the reservation. This was a particularly hard time for the Brulés. Nomadic warriors by nature, they had been subjugated following their greatest triumph at the Battle of the Little Big Horn in 1876 and were living like captives on what had once been their buffalo hunting grounds. The buffaloes were dead, and the Indians had been forced to accept white men's ways and white men's provender. To help feed themselves, they were compelled to farm--to "scratch the ground," as they scornfully expressed it--a way of life they regarded as shameful. Anderson became a sincere friend of the Indian, who learned to trust him and allowed him to record their daily lives and their ceremonies. Anderson photographed Sioux camps, villages, and day schools; recorded councils between whites and Indians; and portrayed the Indians as they received their beef rations and annuity payments. When Buffalo Bill Cody and Charles P. Jordan organized their wild-west shows, he photographed the Sioux who joined the shows. Anderson was afforded the rare privilege of attending and photographing the White Buffalo, Sun dance, and Omaha Dance ceremonies. Anderson gave many of the photographs to his Sioux friends, who proudly displayed them in their cabins on the Rosebud. Over the years many other photographs found their way into museums and state historical societies. Henry W. Hamilton and his wife, Jean Tyree Hamilton, first became aware of Anderson and his work through the papers of Remington Schuyler, the well-known artist and writer, who also lived on the Rosebud. The Hamiltons searched out prints and glass-plate negatives and, with the help of Indian consultants on the reservation, painstakingly dated the photographs and identified the subjects. The wealth of photographs Anderson took is represented here by more than 200 reproductions--the largest number ever published in a single collection. They are presented not as works of art (though many of them are indeed triumphs of the photographic art) but as important historical documents in the ongoing story of the American Indian.
Book Synopsis The Sioux of the Rosebud by : Henry W. Hamilton
Download or read book The Sioux of the Rosebud written by Henry W. Hamilton and published by Civilization of American India. This book was released on 1980-03 with total page 356 pages. Available in PDF, EPUB and Kindle. Book excerpt: In the late 1880s, John A. Anderson, a young Swedish-born settler near Fort Niobrara, Nebraska, bought a camera with earnings from carpentry work. He soon became a full-fledged photographer, and in 1889 General George Crook asked him to serve as official photographer to the Crook Treaty Commission on its visit to the Brulé Sioux Indians on the Rosebud Reservation in South Dakota. Anderson agreed--and thereby moved into a poignant and oftentimes tragic era in the history of the Sioux. From 1891 until his death in 1948, Anderson lived on the Rosebud, recording the painful adjustment of the proud Brulés to life on the reservation. This was a particularly hard time for the Brulés. Nomadic warriors by nature, they had been subjugated following their greatest triumph at the Battle of the Little Big Horn in 1876 and were living like captives on what had once been their buffalo hunting grounds. The buffaloes were dead, and the Indians had been forced to accept white men's ways and white men's provender. To help feed themselves, they were compelled to farm--to "scratch the ground," as they scornfully expressed it--a way of life they regarded as shameful. Anderson became a sincere friend of the Indian, who learned to trust him and allowed him to record their daily lives and their ceremonies. Anderson photographed Sioux camps, villages, and day schools; recorded councils between whites and Indians; and portrayed the Indians as they received their beef rations and annuity payments. When Buffalo Bill Cody and Charles P. Jordan organized their wild-west shows, he photographed the Sioux who joined the shows. Anderson was afforded the rare privilege of attending and photographing the White Buffalo, Sun dance, and Omaha Dance ceremonies. Anderson gave many of the photographs to his Sioux friends, who proudly displayed them in their cabins on the Rosebud. Over the years many other photographs found their way into museums and state historical societies. Henry W. Hamilton and his wife, Jean Tyree Hamilton, first became aware of Anderson and his work through the papers of Remington Schuyler, the well-known artist and writer, who also lived on the Rosebud. The Hamiltons searched out prints and glass-plate negatives and, with the help of Indian consultants on the reservation, painstakingly dated the photographs and identified the subjects. The wealth of photographs Anderson took is represented here by more than 200 reproductions--the largest number ever published in a single collection. They are presented not as works of art (though many of them are indeed triumphs of the photographic art) but as important historical documents in the ongoing story of the American Indian.
When Andrew Jackson’s removal policy failed to solve the “Indian problem,” the federal government turned to religion for assistance. Nineteenth-century Catholic and Protestant reformers eagerly founded reservation missions and boarding schools, hoping to “civilize and Christianize” their supposedly savage charges. In telling the story of the Saint Francis Indian Mission on the Sicangu Lakota Rosebud Reservation, Converting the Rosebud illuminates the complexities of federal Indian reform, Catholic mission policy, and pre- and post-reservation Lakota culture. Author Harvey Markowitz frames the history of the Saint Francis Mission within a broader narrative of the battles waged on a national level between the Catholic Church and the Protestant organizations that often opposed its agenda for American Indian conversion and education. He then juxtaposes these battles with the federal government’s relentless attempts to conquer and colonize the Lakota tribes through warfare and diplomacy, culminating in the transformation of the Sicangu Lakotas from a sovereign people into wards of the government designated as the Rosebud Sioux. Markowitz follows the unpredictable twists in the relationships between the Jesuit priests and Franciscan sisters stationed at Saint Francis and their two missionary partners—the United States Indian Office, whose assimilationist goals the missionaries fully shared, and the Sicangus themselves, who selectively adopted and adapted those elements of Catholicism and Euro-American culture that they found meaningful and useful. Tracing the mission from its 1886 founding in present-day South Dakota to the 1916 fire that reduced it to ashes, Converting the Rosebud unveils the complex church-state network that guided conversion efforts on the Rosebud Reservation. Markowitz also reveals the extent to which the Sicangus responded to those efforts—and, in doing so, created a distinct understanding of Catholicism centered on traditional Lakota concepts of sacred power.
Book Synopsis Converting the Rosebud by : Harvey Markowitz
Download or read book Converting the Rosebud written by Harvey Markowitz and published by University of Oklahoma Press. This book was released on 2018-03-08 with total page 320 pages. Available in PDF, EPUB and Kindle. Book excerpt: When Andrew Jackson’s removal policy failed to solve the “Indian problem,” the federal government turned to religion for assistance. Nineteenth-century Catholic and Protestant reformers eagerly founded reservation missions and boarding schools, hoping to “civilize and Christianize” their supposedly savage charges. In telling the story of the Saint Francis Indian Mission on the Sicangu Lakota Rosebud Reservation, Converting the Rosebud illuminates the complexities of federal Indian reform, Catholic mission policy, and pre- and post-reservation Lakota culture. Author Harvey Markowitz frames the history of the Saint Francis Mission within a broader narrative of the battles waged on a national level between the Catholic Church and the Protestant organizations that often opposed its agenda for American Indian conversion and education. He then juxtaposes these battles with the federal government’s relentless attempts to conquer and colonize the Lakota tribes through warfare and diplomacy, culminating in the transformation of the Sicangu Lakotas from a sovereign people into wards of the government designated as the Rosebud Sioux. Markowitz follows the unpredictable twists in the relationships between the Jesuit priests and Franciscan sisters stationed at Saint Francis and their two missionary partners—the United States Indian Office, whose assimilationist goals the missionaries fully shared, and the Sicangus themselves, who selectively adopted and adapted those elements of Catholicism and Euro-American culture that they found meaningful and useful. Tracing the mission from its 1886 founding in present-day South Dakota to the 1916 fire that reduced it to ashes, Converting the Rosebud unveils the complex church-state network that guided conversion efforts on the Rosebud Reservation. Markowitz also reveals the extent to which the Sicangus responded to those efforts—and, in doing so, created a distinct understanding of Catholicism centered on traditional Lakota concepts of sacred power.
Transplanted from what he considered civilization to the desolation of the Rosebud Indian Reservation, a ten-year-old boy becomes resourceful. What he learns will shape the ways in which he eventually would teach. Rather than stunting development, the reservation's history, culture and education become the stimuli for it. The boy immerses himself in the peaceful Lakota culture, reacts against its developing militancy, and eventually learns acceptance. Accustomed to team sports and ice cream shops, the fifth-grader relocates with his family to the reservation in 1957 and finds nothing familiar. He and his friends live in the poorest region of South Dakota; their only resources are their imaginations and curiosity. They explore, build, hunt, and become interested in girls. This is their story of Survival on the Rosebud Indian Reservation. It's easy for a kid to poke fun at foods and traditions different from his own. The author notes, The more experiences I had with the Lakota culture, the more respect I developed for it. I reached a point at which it was difficult to view the Lakota objectively. I'd become part of them.About the Author: David Clifford Grieser is an educator in Des Moines, Iowa. Michelangelo once described his sculpting as freeing his subjects from the marble in which they were encased. I felt the same way as I wrote: My subjects and events were encased in a past, and I wanted to eliminate the extraneous surroundings, so that readers could see them. The obstacles, then, were to extract no more or less than what I needed to be accurate. Completing the book was a testament to the Lakota people to whom I owed so much. Publisher's Website: http: //sbpra.com/DavidCliffordGriese
Book Synopsis Survival on the Rosebud Indian Reservation by : David Clifford Grieser
Download or read book Survival on the Rosebud Indian Reservation written by David Clifford Grieser and published by Strategic Book Publishing. This book was released on 2012-08-01 with total page 140 pages. Available in PDF, EPUB and Kindle. Book excerpt: Transplanted from what he considered civilization to the desolation of the Rosebud Indian Reservation, a ten-year-old boy becomes resourceful. What he learns will shape the ways in which he eventually would teach. Rather than stunting development, the reservation's history, culture and education become the stimuli for it. The boy immerses himself in the peaceful Lakota culture, reacts against its developing militancy, and eventually learns acceptance. Accustomed to team sports and ice cream shops, the fifth-grader relocates with his family to the reservation in 1957 and finds nothing familiar. He and his friends live in the poorest region of South Dakota; their only resources are their imaginations and curiosity. They explore, build, hunt, and become interested in girls. This is their story of Survival on the Rosebud Indian Reservation. It's easy for a kid to poke fun at foods and traditions different from his own. The author notes, The more experiences I had with the Lakota culture, the more respect I developed for it. I reached a point at which it was difficult to view the Lakota objectively. I'd become part of them.About the Author: David Clifford Grieser is an educator in Des Moines, Iowa. Michelangelo once described his sculpting as freeing his subjects from the marble in which they were encased. I felt the same way as I wrote: My subjects and events were encased in a past, and I wanted to eliminate the extraneous surroundings, so that readers could see them. The obstacles, then, were to extract no more or less than what I needed to be accurate. Completing the book was a testament to the Lakota people to whom I owed so much. Publisher's Website: http: //sbpra.com/DavidCliffordGriese
Book Synopsis Rosebud Indian Reservation by : United States. Low-income Housing Demonstration Program
Download or read book Rosebud Indian Reservation written by United States. Low-income Housing Demonstration Program and published by . This book was released on 1969 with total page 52 pages. Available in PDF, EPUB and Kindle. Book excerpt:
This book recalls the author's early upbringing and education on two Indian reservations. Davis assesses the policies of the United States government regarding the status of Indians in society, and relates the Indian struggle for survival, self-governance, and sovereignty.
Book Synopsis The Scalping of the Great Sioux Nation by : Philip E. Davis
Download or read book The Scalping of the Great Sioux Nation written by Philip E. Davis and published by Government Institutes. This book was released on 2009-12-07 with total page 188 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book recalls the author's early upbringing and education on two Indian reservations. Davis assesses the policies of the United States government regarding the status of Indians in society, and relates the Indian struggle for survival, self-governance, and sovereignty.
A critical exploration of how modernity and progress were imposed on the people and land of rural South Dakota The Rosebud Country, comprising four counties in rural South Dakota, was first established as the Rosebud Indian Reservation in 1889 to settle the Sicangu Lakota. During the first two decades of the twentieth century, white homesteaders arrived in the area and became the majority population. Today, the population of Rosebud Country is nearly evenly divided between Indians and whites. In Power and Progress on the Prairie, Thomas Biolsi traces how a variety of governmental actors, including public officials, bureaucrats, and experts in civil society, invented and applied ideas about modernity and progress to the people and the land. Through a series of case studies—programs to settle “surplus” Indian lands, to “civilize” the Indians, to “modernize” white farmers, to find strategic sites for nuclear missile silos, and to extend voting rights to Lakota people—Biolsi examines how these various “problems” came into focus for government experts and how remedies were devised and implemented. Drawing on theories of governmentality derived from Michel Foucault, Biolsi challenges the idea that the problems identified by state agents and the solutions they implemented were inevitable or rational. Rather, through fine-grained analysis of the impact of these programs on both the Lakota and white residents, he reveals that their underlying logic was too often arbitrary and devastating.
Book Synopsis Power and Progress on the Prairie by : Thomas Biolsi
Download or read book Power and Progress on the Prairie written by Thomas Biolsi and published by U of Minnesota Press. This book was released on 2018-05-22 with total page 357 pages. Available in PDF, EPUB and Kindle. Book excerpt: A critical exploration of how modernity and progress were imposed on the people and land of rural South Dakota The Rosebud Country, comprising four counties in rural South Dakota, was first established as the Rosebud Indian Reservation in 1889 to settle the Sicangu Lakota. During the first two decades of the twentieth century, white homesteaders arrived in the area and became the majority population. Today, the population of Rosebud Country is nearly evenly divided between Indians and whites. In Power and Progress on the Prairie, Thomas Biolsi traces how a variety of governmental actors, including public officials, bureaucrats, and experts in civil society, invented and applied ideas about modernity and progress to the people and the land. Through a series of case studies—programs to settle “surplus” Indian lands, to “civilize” the Indians, to “modernize” white farmers, to find strategic sites for nuclear missile silos, and to extend voting rights to Lakota people—Biolsi examines how these various “problems” came into focus for government experts and how remedies were devised and implemented. Drawing on theories of governmentality derived from Michel Foucault, Biolsi challenges the idea that the problems identified by state agents and the solutions they implemented were inevitable or rational. Rather, through fine-grained analysis of the impact of these programs on both the Lakota and white residents, he reveals that their underlying logic was too often arbitrary and devastating.
