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The continuing and intensifying economic crises of the twentieth century are the direct product of the interference into the economy by the civil government. The messianic state cannot permit any aspect of human life, animal life, and inorganic nature to assert any claims of lawful independence from political manipulation. The end result of the deification of the state is the breakdown of humanistic society.
Book Synopsis Symposium on Christian Economics (JCR Vol. 2, No. 1) by : R. J. Rushdoony
Download or read book Symposium on Christian Economics (JCR Vol. 2, No. 1) written by R. J. Rushdoony and published by Chalcedon Foundation. This book was released on 2021-04-09 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt: The continuing and intensifying economic crises of the twentieth century are the direct product of the interference into the economy by the civil government. The messianic state cannot permit any aspect of human life, animal life, and inorganic nature to assert any claims of lawful independence from political manipulation. The end result of the deification of the state is the breakdown of humanistic society.
As a result, the break-down in secular legal structures throughout the world—a legal crisis which is becoming increasingly obvious to voters, politicians, and humanistic scholars—has not brought with it a cry for the restoration of biblical law, the only alternative which has any possibility of survival in the long run.
Book Synopsis Symposium on Biblical Law (JCR Vol. 2 No. 2) by : R. J. Rushdoony
Download or read book Symposium on Biblical Law (JCR Vol. 2 No. 2) written by R. J. Rushdoony and published by Chalcedon Foundation. This book was released on with total page pages. Available in PDF, EPUB and Kindle. Book excerpt: As a result, the break-down in secular legal structures throughout the world—a legal crisis which is becoming increasingly obvious to voters, politicians, and humanistic scholars—has not brought with it a cry for the restoration of biblical law, the only alternative which has any possibility of survival in the long run.
Witchcraft, occultism, paranormal science, and mysticism are growing like plagues in the Western world. These phenomena have baffled modern educators and conventional rationalists, since such activities seem to be completely opposed to everything that the public schools have taught for over a hundred years. Worst of all in the minds of conventional secularists, all this discussion of demonic forces may lead to an even more appalling conclusion: the idea that God, also a supernatural force, may reappear in the modern, "post-Christian" world. At all costs, a God who can make himself felt in time and on earth must be avoided. Mysticism is one thing—totally internalized—but supernatural forces are not supposed to have any impact on external, so-called phenomenal affairs. Occultism is another form of humanism. It is the product of the quest for power apart from God and His law-order. It was not a major force in the so-called "Dark Ages." Not until the fifteenth century did witchcraft become a serious problem in Europe, and it was the Renaissance, not medievalism, which sparked the great explosion of demonism and magic in the sixteenth century. During the period of the early Middle Ages (A.D. 500-1000), there were practically no signs of witchcraft in Europe. Only with the revival of ancient Gnosticism and the invasion of Middle Eastern dualism did signs of widespread witchcraft reappear. Occultism and humanism are not sworn enemies; they are first cousins. It was only the influence of Christian principles, which laid such stress on the orderliness of God's universe, that made possible the confidence of modern rationalists in denying the influence of supernatural forces. As the confidence in creation-law has waned in this century, "rational" humanism has become increasingly unsuccessful in retarding the expansion of occult humanism. This Journal of Christian Reconstruction offers readers the necessary evidence for a refutation of the familiar charge that occultism and religion necessarily go together, and that only a hard-headed rationalism can restrain the forces of spiritual anarchy. Far from retarding occultism, modern rationalism's blindness to the reality of occult forces is now creating a perverse inquisitiveness on the part of modernism's children, who have learned to be critical of everything, including old-fashioned rationalism. The philosophy of the "open universe"—closed to God—has produced the new occult experimentalism. If anything except Christian orthodoxy might be true, why not find out through personal observation and experiment? Since 1965, the Western world has faced the greatest explosion of occultism that it has seen in three hundred years. This time no one can blame orthodox Christianity: it has been the secularists who have wielded the power.
Book Synopsis Symposium on Satanism (JCR Vol. 1, No. 2) by : R. J. Rushdoony
Download or read book Symposium on Satanism (JCR Vol. 1, No. 2) written by R. J. Rushdoony and published by Chalcedon Foundation. This book was released on 2019-03-22 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt: Witchcraft, occultism, paranormal science, and mysticism are growing like plagues in the Western world. These phenomena have baffled modern educators and conventional rationalists, since such activities seem to be completely opposed to everything that the public schools have taught for over a hundred years. Worst of all in the minds of conventional secularists, all this discussion of demonic forces may lead to an even more appalling conclusion: the idea that God, also a supernatural force, may reappear in the modern, "post-Christian" world. At all costs, a God who can make himself felt in time and on earth must be avoided. Mysticism is one thing—totally internalized—but supernatural forces are not supposed to have any impact on external, so-called phenomenal affairs. Occultism is another form of humanism. It is the product of the quest for power apart from God and His law-order. It was not a major force in the so-called "Dark Ages." Not until the fifteenth century did witchcraft become a serious problem in Europe, and it was the Renaissance, not medievalism, which sparked the great explosion of demonism and magic in the sixteenth century. During the period of the early Middle Ages (A.D. 500-1000), there were practically no signs of witchcraft in Europe. Only with the revival of ancient Gnosticism and the invasion of Middle Eastern dualism did signs of widespread witchcraft reappear. Occultism and humanism are not sworn enemies; they are first cousins. It was only the influence of Christian principles, which laid such stress on the orderliness of God's universe, that made possible the confidence of modern rationalists in denying the influence of supernatural forces. As the confidence in creation-law has waned in this century, "rational" humanism has become increasingly unsuccessful in retarding the expansion of occult humanism. This Journal of Christian Reconstruction offers readers the necessary evidence for a refutation of the familiar charge that occultism and religion necessarily go together, and that only a hard-headed rationalism can restrain the forces of spiritual anarchy. Far from retarding occultism, modern rationalism's blindness to the reality of occult forces is now creating a perverse inquisitiveness on the part of modernism's children, who have learned to be critical of everything, including old-fashioned rationalism. The philosophy of the "open universe"—closed to God—has produced the new occult experimentalism. If anything except Christian orthodoxy might be true, why not find out through personal observation and experiment? Since 1965, the Western world has faced the greatest explosion of occultism that it has seen in three hundred years. This time no one can blame orthodox Christianity: it has been the secularists who have wielded the power.
The author discusses three major hermeneutical views concerning the fulfillment of the promises God made in the Davidic Covenant—that is, a house (dynasty), a kingdom (realm), and a throne (right to rule). He shows how the adherents of each view differ regarding the timing and nature of the fulfillment of each aspect. He also investigates the hermeneutical methodology of each view to determine how they arrived at their conclusions, and then he analyzes their conclusions from an exegetical perspective. Furthermore, he explains in detail and defends the view he considers to be biblical. Most of all, in an age where compromise on biblical interpretation has become the norm, he encourages his readers to interpret the Scriptures according to the normal laws of language in order to arrive at their intended meaning. I am honored to endorse this book for Patrick Nasongo. His extensive research reveals why three prominent evangelical approaches differ in their interpretations of the fulfillment of the Davidic Covenant. His analysis is fair and the reader will learn much about each methodology. Larry A. Tyler, Ph.D. Dean, Bowman School of Bible & Theology Temple Baptist Seminary
Book Synopsis The Fulfillment of the Davidic Covenant by : Patrick W. Nasongo
Download or read book The Fulfillment of the Davidic Covenant written by Patrick W. Nasongo and published by WestBow Press. This book was released on 2019-01-01 with total page 270 pages. Available in PDF, EPUB and Kindle. Book excerpt: The author discusses three major hermeneutical views concerning the fulfillment of the promises God made in the Davidic Covenant—that is, a house (dynasty), a kingdom (realm), and a throne (right to rule). He shows how the adherents of each view differ regarding the timing and nature of the fulfillment of each aspect. He also investigates the hermeneutical methodology of each view to determine how they arrived at their conclusions, and then he analyzes their conclusions from an exegetical perspective. Furthermore, he explains in detail and defends the view he considers to be biblical. Most of all, in an age where compromise on biblical interpretation has become the norm, he encourages his readers to interpret the Scriptures according to the normal laws of language in order to arrive at their intended meaning. I am honored to endorse this book for Patrick Nasongo. His extensive research reveals why three prominent evangelical approaches differ in their interpretations of the fulfillment of the Davidic Covenant. His analysis is fair and the reader will learn much about each methodology. Larry A. Tyler, Ph.D. Dean, Bowman School of Bible & Theology Temple Baptist Seminary
In the previous issue of The Journal, we presented the case for the puritans as reforms who were determined to reconstruct society in terms of Biblical law. Not every Puritan had this vision, of course; not every Puritan agreed about the nature of Biblical law. But sufficient numbers of them did share this vision, especially in New England, and the world still reaps the benefits of their efforts. This is another way of saying that the Puritans expected success to come their way, and when it did, it left its mark on Western Civilization. By unleashing the talents of men in every station in life, the Puritan doctrine of the priesthood of all believers transformed the West. A grass-roots reconstruction began which was to lead eventually to the American War of Independence. The top-down hierarchy of Anglicanism did not take root in the Puritan colonies. Because of this, American political life was freed from the dead hand of a church-state bureaucratic tradition. But it was not simply in the realm of politics that Puritanism left its mark. Consider modern science. Without the doctrines of Puritanism, it is unlikely that modern science ever would have appeared. The calling before God, the legitimacy of the mechanic's trade, the optimism concerning the study of nature, and many other Puritan concepts brought forth modern science. Two articles, one by Charles Dykes and the other by E. L. Hebden Taylor, demonstrate this forcefully. Christians seldom know what modern historians of science know, namely, that Puritanism was basic to the advent of modern scientific progress. This ingrained optimism stemmed from their eschatological presuppositions, as James Payton demonstrates with respect to English Puritans and Aletha Joy Gilsdorf shows with respect to the first generation of colonial Puritans. And then there was Oliver Cromwell. Judy Ishkanian provides us with a detailed biography of this crucially important military and political leader of the Puritan forces in England. Who was he, how did he accomplish his goals, and where did he get his vision? These questions are answered in considerable depth, given the limitations of a single chapter in biography. This issue of The Journal is a continuation of an investigation into the nature of the Puritan reformation. It is followed by the third and final volume, "Puritanism and Society." Anyone who wants access to illuminating introductions to the impact of Puritanism outside of the institutional church as such, should have these volumes in his library. They will serve later Christian scholars as starting points for further research. Even more important, they open up a whole new world of Christian history and inspiration, for the Puritans vision-that all of the earth is open ground for the establishment of God's Kingdom-can be revived in our day. That vision can become a heritage for later generations. But to become a part of that heritage, men must reconsider the standard accounts of Puritanism's influence in the less informed (but widely read) secular textbooks. For Christians who want to learn why and how Puritan theology led to Puritanism's reconstruction of seventeenth-century though and culture, these issues of The Journal are indispensable.
Book Synopsis Symposium on Puritanism and Progress (JCR Vol. 06 No. 01) by : R. J. Rushdoony
Download or read book Symposium on Puritanism and Progress (JCR Vol. 06 No. 01) written by R. J. Rushdoony and published by Chalcedon Foundation. This book was released on with total page pages. Available in PDF, EPUB and Kindle. Book excerpt: In the previous issue of The Journal, we presented the case for the puritans as reforms who were determined to reconstruct society in terms of Biblical law. Not every Puritan had this vision, of course; not every Puritan agreed about the nature of Biblical law. But sufficient numbers of them did share this vision, especially in New England, and the world still reaps the benefits of their efforts. This is another way of saying that the Puritans expected success to come their way, and when it did, it left its mark on Western Civilization. By unleashing the talents of men in every station in life, the Puritan doctrine of the priesthood of all believers transformed the West. A grass-roots reconstruction began which was to lead eventually to the American War of Independence. The top-down hierarchy of Anglicanism did not take root in the Puritan colonies. Because of this, American political life was freed from the dead hand of a church-state bureaucratic tradition. But it was not simply in the realm of politics that Puritanism left its mark. Consider modern science. Without the doctrines of Puritanism, it is unlikely that modern science ever would have appeared. The calling before God, the legitimacy of the mechanic's trade, the optimism concerning the study of nature, and many other Puritan concepts brought forth modern science. Two articles, one by Charles Dykes and the other by E. L. Hebden Taylor, demonstrate this forcefully. Christians seldom know what modern historians of science know, namely, that Puritanism was basic to the advent of modern scientific progress. This ingrained optimism stemmed from their eschatological presuppositions, as James Payton demonstrates with respect to English Puritans and Aletha Joy Gilsdorf shows with respect to the first generation of colonial Puritans. And then there was Oliver Cromwell. Judy Ishkanian provides us with a detailed biography of this crucially important military and political leader of the Puritan forces in England. Who was he, how did he accomplish his goals, and where did he get his vision? These questions are answered in considerable depth, given the limitations of a single chapter in biography. This issue of The Journal is a continuation of an investigation into the nature of the Puritan reformation. It is followed by the third and final volume, "Puritanism and Society." Anyone who wants access to illuminating introductions to the impact of Puritanism outside of the institutional church as such, should have these volumes in his library. They will serve later Christian scholars as starting points for further research. Even more important, they open up a whole new world of Christian history and inspiration, for the Puritans vision-that all of the earth is open ground for the establishment of God's Kingdom-can be revived in our day. That vision can become a heritage for later generations. But to become a part of that heritage, men must reconsider the standard accounts of Puritanism's influence in the less informed (but widely read) secular textbooks. For Christians who want to learn why and how Puritan theology led to Puritanism's reconstruction of seventeenth-century though and culture, these issues of The Journal are indispensable.
Specifics concerning creation are officially relegated into the realm of things indifferent to salvation or the life of the church. Various perspectives serve as popular alternatives to the six-day creation within circles that still concern themselves with the question of biblical inerrancy.
Book Synopsis Symposium on Creation (JCR Vol. 1, No. 1) by : R. J. Rushdoony
Download or read book Symposium on Creation (JCR Vol. 1, No. 1) written by R. J. Rushdoony and published by Chalcedon Foundation. This book was released on 2019-03-19 with total page pages. Available in PDF, EPUB and Kindle. Book excerpt: Specifics concerning creation are officially relegated into the realm of things indifferent to salvation or the life of the church. Various perspectives serve as popular alternatives to the six-day creation within circles that still concern themselves with the question of biblical inerrancy.
There are millions of Bible-believing Christians in the United States, people who affirm their faith in the infallibility of the Bible. Yet it is obvious to anyone that the United States is dominated by the forces of secular humanism.
Book Synopsis Symposium on Politics (JCR Vol. 05 No. 01) by : R. J. Rushdoony
Download or read book Symposium on Politics (JCR Vol. 05 No. 01) written by R. J. Rushdoony and published by Chalcedon Foundation. This book was released on with total page pages. Available in PDF, EPUB and Kindle. Book excerpt: There are millions of Bible-believing Christians in the United States, people who affirm their faith in the infallibility of the Bible. Yet it is obvious to anyone that the United States is dominated by the forces of secular humanism.
By every known academic measurement, government-subsidized, secular, compulsory education is a massive failure and getting worse. Yet the American public continues to believe that government-financed education is moral,useful, and basically a great economic bargain.
Book Synopsis Symposium on Education (JCR Vol. 4 No. 1) by : R. J. Rushdoony
Download or read book Symposium on Education (JCR Vol. 4 No. 1) written by R. J. Rushdoony and published by Chalcedon Foundation. This book was released on with total page pages. Available in PDF, EPUB and Kindle. Book excerpt: By every known academic measurement, government-subsidized, secular, compulsory education is a massive failure and getting worse. Yet the American public continues to believe that government-financed education is moral,useful, and basically a great economic bargain.
The belief that modern Israel fulfills biblical prophecy is a theological aberration. Traditional postmillennialists, amillen-nialists, and premillennialists have never believed that national or geographical Israel is relevant this side of the rapture.
Book Synopsis Symposium on the Millennium (JCR Vol. 3 No. 2) by : R. J. Rushdoony
Download or read book Symposium on the Millennium (JCR Vol. 3 No. 2) written by R. J. Rushdoony and published by Chalcedon Foundation. This book was released on with total page pages. Available in PDF, EPUB and Kindle. Book excerpt: The belief that modern Israel fulfills biblical prophecy is a theological aberration. Traditional postmillennialists, amillen-nialists, and premillennialists have never believed that national or geographical Israel is relevant this side of the rapture.
The inflation crisis is now an international phenomenon. The whole industrialized world is suffering from chronic price inflation, and no government seems to be able to do anything about it. When those of us associated with Chalcedon began warning people of the impending inflation, back in 1964, few listeners took us seriously. They simply cold not accept the fact that governments would not control their monetary policies. But year after year, as monetary inflation has continued, thereby producing price inflation, people have learned the grim reality of what we warned about a decade and a half ago. The problem facing us today is massive. Few people understand the inflation process, and when people don’t understand what the cause of their problem is, and the problem gets serious enough, then they are likely to make serious errors—personal financial errors, political errors, and policy errors. If Christians have no better understanding of the causes and cures for inflation than the secular world does, then we are not going to be in a position to exercise effective leadership. The trouble is, everyone thinks he knows what inflation is all about. A person who wouldn’t venture an opinion concerning physical chemistry or astrophysics is ready with an explanation for inflation. About the only things not going up in price today are dime-a-dozen solutions to inflation. And given their value, they shouldn’t be going up in price; the supply of them keeps increasing too fast. What the latest issue of The Journal covers is the inflation question: causes, effects, cures, and ineffective solutions that have failed in the past. We hope that people who have read this issue will have a far better perspective on the subject: what to do about it personally, what the political authorities should do, and what we can expect them to do. We can expect them to take steps that will compound the problems. The intellectual father of modern price inflation was John Maynard Keynes. It is the universal popularity of Keynes’ ideology—and ideology favorable to government intervention and printing press money—which has led to the monetary policies of today. Ideas have consequences, and Keynes had some exceedingly bad ideas. The professors in the universities who have infected two generations of students with Keynesian economic theory are still in power, fully tenured, and still somewhat respectable. But these men are now trapped by their own ideology: price inflation is wiping out faculty salaries and pensions. This is precisely what Keynes said would happen: the reduction of real purchasing power, despite nominal increases in wages. Instead of the workers getting deceived by this phenomenon, it has been the professors. When this era’s economics are destroyed by the ravages of inflation controls, unemployment, and market instability, the utter nonsense published by the economists over the last 40 years will be seen for what it was: incomprehensible, overly mathematical propaganda for the construction of a statist society. What Christian laymen need to understand in advance is that professional economists, supposedly orthodox in their Christian faith, have generally bought the Keynesian ideology. We have to be ready to abandon all such attempts to fuse Keynesian economics and Christian faith. We have to disassociate ourselves from all versions of baptized Keynesianism, so that when public repudiation comes in the wake of economic destruction, Christians will be able to say, “We warned you about this. Now listen to us while we lay out the answers.” One of the nicest features of the last 15 years of international price inflation has been the erosion of faculty pension funds, university endowments, and the reputation of the big-name Keynesian advisors. They still have some prestige left, just as they still have some money left in their pension funds, but they are in trouble. The public is beginning to catch on. If these economic doctors can’t seem to be able to beat inflation in their own lives, why should anyone take them seriously? These two-bit emperors have no clothes. All they have left to cover themselves are their Ph.D.’s. Now that these have been debased through overproduction, they don’t mean as much as they used to. The Bible does have answers. It has solutions to the problem of inflation. They Keynesians have never taken the Bible seriously as a guide to economic policy, including the Keynesians who teach on Christian college campuses. We have to be able to spot nonsense solutions when they are offered in the name of Science or Christianity. Can we have inflation and unemployment simultaneously? The Keynesians used to say no. Now we see both. Can the boom-bust cycle be avoided through “fine-tuning” the economy? the Keynesians used to say yes. Now we know how wrong they have been. Will the government be able to find a politically acceptable solution to inflation before mass inflation wipes out the middle class? None has been able to do it so far. Will the middle class wake up in time? Some of them have, but as they do, prices rise even more rapidly, as they seek to find inflation hedges. Will any of these hedges really work? Did any of them work in the great German inflation of 1921-23? What will be the effect on society of continuing inflation? Who will be hurt most? Will anyone profit? All of these questions are covered in the latest issue. Keynesians in the classroom won’t appreciate the answers, but The Journal isn’t aimed at them anyway, except insofar as you would aim a shotgun. The economies of the West are in serious trouble, and this trouble is going to become far worse over the next half decade. Christians had better be forewarned. If Christians fare no better in the coming crises than humanists, then they will hardly be in a position to offer advice after the crash.
Book Synopsis Symposium on Inflation (JCR Vol. 07 No. 01) by : Bruce Bartlett, M. A.
Download or read book Symposium on Inflation (JCR Vol. 07 No. 01) written by Bruce Bartlett, M. A. and published by Chalcedon Foundation. This book was released on with total page 228 pages. Available in PDF, EPUB and Kindle. Book excerpt: The inflation crisis is now an international phenomenon. The whole industrialized world is suffering from chronic price inflation, and no government seems to be able to do anything about it. When those of us associated with Chalcedon began warning people of the impending inflation, back in 1964, few listeners took us seriously. They simply cold not accept the fact that governments would not control their monetary policies. But year after year, as monetary inflation has continued, thereby producing price inflation, people have learned the grim reality of what we warned about a decade and a half ago. The problem facing us today is massive. Few people understand the inflation process, and when people don’t understand what the cause of their problem is, and the problem gets serious enough, then they are likely to make serious errors—personal financial errors, political errors, and policy errors. If Christians have no better understanding of the causes and cures for inflation than the secular world does, then we are not going to be in a position to exercise effective leadership. The trouble is, everyone thinks he knows what inflation is all about. A person who wouldn’t venture an opinion concerning physical chemistry or astrophysics is ready with an explanation for inflation. About the only things not going up in price today are dime-a-dozen solutions to inflation. And given their value, they shouldn’t be going up in price; the supply of them keeps increasing too fast. What the latest issue of The Journal covers is the inflation question: causes, effects, cures, and ineffective solutions that have failed in the past. We hope that people who have read this issue will have a far better perspective on the subject: what to do about it personally, what the political authorities should do, and what we can expect them to do. We can expect them to take steps that will compound the problems. The intellectual father of modern price inflation was John Maynard Keynes. It is the universal popularity of Keynes’ ideology—and ideology favorable to government intervention and printing press money—which has led to the monetary policies of today. Ideas have consequences, and Keynes had some exceedingly bad ideas. The professors in the universities who have infected two generations of students with Keynesian economic theory are still in power, fully tenured, and still somewhat respectable. But these men are now trapped by their own ideology: price inflation is wiping out faculty salaries and pensions. This is precisely what Keynes said would happen: the reduction of real purchasing power, despite nominal increases in wages. Instead of the workers getting deceived by this phenomenon, it has been the professors. When this era’s economics are destroyed by the ravages of inflation controls, unemployment, and market instability, the utter nonsense published by the economists over the last 40 years will be seen for what it was: incomprehensible, overly mathematical propaganda for the construction of a statist society. What Christian laymen need to understand in advance is that professional economists, supposedly orthodox in their Christian faith, have generally bought the Keynesian ideology. We have to be ready to abandon all such attempts to fuse Keynesian economics and Christian faith. We have to disassociate ourselves from all versions of baptized Keynesianism, so that when public repudiation comes in the wake of economic destruction, Christians will be able to say, “We warned you about this. Now listen to us while we lay out the answers.” One of the nicest features of the last 15 years of international price inflation has been the erosion of faculty pension funds, university endowments, and the reputation of the big-name Keynesian advisors. They still have some prestige left, just as they still have some money left in their pension funds, but they are in trouble. The public is beginning to catch on. If these economic doctors can’t seem to be able to beat inflation in their own lives, why should anyone take them seriously? These two-bit emperors have no clothes. All they have left to cover themselves are their Ph.D.’s. Now that these have been debased through overproduction, they don’t mean as much as they used to. The Bible does have answers. It has solutions to the problem of inflation. They Keynesians have never taken the Bible seriously as a guide to economic policy, including the Keynesians who teach on Christian college campuses. We have to be able to spot nonsense solutions when they are offered in the name of Science or Christianity. Can we have inflation and unemployment simultaneously? The Keynesians used to say no. Now we see both. Can the boom-bust cycle be avoided through “fine-tuning” the economy? the Keynesians used to say yes. Now we know how wrong they have been. Will the government be able to find a politically acceptable solution to inflation before mass inflation wipes out the middle class? None has been able to do it so far. Will the middle class wake up in time? Some of them have, but as they do, prices rise even more rapidly, as they seek to find inflation hedges. Will any of these hedges really work? Did any of them work in the great German inflation of 1921-23? What will be the effect on society of continuing inflation? Who will be hurt most? Will anyone profit? All of these questions are covered in the latest issue. Keynesians in the classroom won’t appreciate the answers, but The Journal isn’t aimed at them anyway, except insofar as you would aim a shotgun. The economies of the West are in serious trouble, and this trouble is going to become far worse over the next half decade. Christians had better be forewarned. If Christians fare no better in the coming crises than humanists, then they will hardly be in a position to offer advice after the crash.
