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Michael Ing's The Dysfunction of Ritual in Early Confucianism is the first monograph in English about the Liji--a text that purports to be the writings of Confucius' immediate disciples, and part of the earliest canon of Confucian texts called ''The Five Classics,'' included in the canon several centuries before the Analects. Ing uses his analysis of the Liji to show how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters of Confucianism, Ing demonstrates that early Confucian texts can be read as arguments for ambiguity in ritual failure.
Book Synopsis The Dysfunction of Ritual in Early Confucianism by : Michael David Kaulana Ing
Download or read book The Dysfunction of Ritual in Early Confucianism written by Michael David Kaulana Ing and published by Oxford University Press. This book was released on 2012-11-15 with total page 298 pages. Available in PDF, EPUB and Kindle. Book excerpt: Michael Ing's The Dysfunction of Ritual in Early Confucianism is the first monograph in English about the Liji--a text that purports to be the writings of Confucius' immediate disciples, and part of the earliest canon of Confucian texts called ''The Five Classics,'' included in the canon several centuries before the Analects. Ing uses his analysis of the Liji to show how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters of Confucianism, Ing demonstrates that early Confucian texts can be read as arguments for ambiguity in ritual failure.
The Vulnerability of Integrity in Early Confucian Thought is about the necessity and value of vulnerability in human experience. In this book, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control, and more specifically how relationships with meaningful others might compel tragic actions. Vulnerability is often understood as an undesirable state; invulnerability is usually preferred. While recognizing the need to reduce vulnerability in some situations, The Vulnerability of Integrity demonstrates that vulnerability is pervasive in human experience, and enables values such as morality, trust, and maturity. Vulnerability is also the source of the need for care for oneself and for others. The possibility of tragic loss fosters compassion for others as we strive to care for each other. This book demonstrates the plurality of Confucian thought on this topic. The first two chapters describe traditional and contemporary arguments for the invulnerability of integrity in early Confucian thought. The remainder of the book focuses on neglected voices in the tradition, which argue that our concern for others can and should lead to us compromise our own integrity. In such cases, we are compelled to do something transgressive for the sake of others, and our integrity is jeopardized in the transgressive act.
Book Synopsis The Vulnerability of Integrity in Early Confucian Thought by : Michael Ing
Download or read book The Vulnerability of Integrity in Early Confucian Thought written by Michael Ing and published by Oxford University Press. This book was released on 2017-07-06 with total page 416 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Vulnerability of Integrity in Early Confucian Thought is about the necessity and value of vulnerability in human experience. In this book, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control, and more specifically how relationships with meaningful others might compel tragic actions. Vulnerability is often understood as an undesirable state; invulnerability is usually preferred. While recognizing the need to reduce vulnerability in some situations, The Vulnerability of Integrity demonstrates that vulnerability is pervasive in human experience, and enables values such as morality, trust, and maturity. Vulnerability is also the source of the need for care for oneself and for others. The possibility of tragic loss fosters compassion for others as we strive to care for each other. This book demonstrates the plurality of Confucian thought on this topic. The first two chapters describe traditional and contemporary arguments for the invulnerability of integrity in early Confucian thought. The remainder of the book focuses on neglected voices in the tradition, which argue that our concern for others can and should lead to us compromise our own integrity. In such cases, we are compelled to do something transgressive for the sake of others, and our integrity is jeopardized in the transgressive act.
This book is about the necessity, and even value, of vulnerability in human experience. In it, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control; and more specifically, how relationships with meaningful others might compel tragic actions.
Book Synopsis The Vulnerability of Integrity in Early Confucian Thought by : Michael David Kaulana Ing
Download or read book The Vulnerability of Integrity in Early Confucian Thought written by Michael David Kaulana Ing and published by Oxford University Press, USA. This book was released on 2017 with total page 293 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book is about the necessity, and even value, of vulnerability in human experience. In it, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control; and more specifically, how relationships with meaningful others might compel tragic actions.
In Body, Ritual and Identity: A New Interpretation of Yan Yuan, Yang Jui-sung has demonstrated that the complexity of Yan’s ideas and his hatred for Zhu Xi in particular need be interpreted in light of his traumatic life experiences, his frustration over the fall of the Ming dynasty, and anxiety caused by the civil service examination system.
Book Synopsis Body, Ritual and Identity by : Jui-Sung Yang
Download or read book Body, Ritual and Identity written by Jui-Sung Yang and published by BRILL. This book was released on 2016-04-26 with total page 199 pages. Available in PDF, EPUB and Kindle. Book excerpt: In Body, Ritual and Identity: A New Interpretation of Yan Yuan, Yang Jui-sung has demonstrated that the complexity of Yan’s ideas and his hatred for Zhu Xi in particular need be interpreted in light of his traumatic life experiences, his frustration over the fall of the Ming dynasty, and anxiety caused by the civil service examination system.
Demonstrating that the relation between practice and theory in early Confucianism is highly systematic, the author suggests that Confucianism represents a species of 'synthetic' philosophy, distinct from the analytical traditions of the West but equally rigorous in its attempt to disclose the foundations of understanding. He illustrates how theory served as an ancillary activity, expressing ethical insights derived from the systematic structure of core ritual practice, and legitimizing those insights in terms of teleological model of their efficacy in creating a divinely ordained political utopia. The central agenda of the early Confucians is pictured as the preservation and promotion of ritual skills and the aesthetic social perspectives they generate. Metaphysical and political theory serve as practical vehicles mediating between the skill-based philosophy of the early Confucian community and the changing features of the intellectual, social, and political environments in which that community had to survive.
Book Synopsis The Confucian Creation of Heaven by : Robert Eno
Download or read book The Confucian Creation of Heaven written by Robert Eno and published by State University of New York Press. This book was released on 1990-06-01 with total page 366 pages. Available in PDF, EPUB and Kindle. Book excerpt: Demonstrating that the relation between practice and theory in early Confucianism is highly systematic, the author suggests that Confucianism represents a species of 'synthetic' philosophy, distinct from the analytical traditions of the West but equally rigorous in its attempt to disclose the foundations of understanding. He illustrates how theory served as an ancillary activity, expressing ethical insights derived from the systematic structure of core ritual practice, and legitimizing those insights in terms of teleological model of their efficacy in creating a divinely ordained political utopia. The central agenda of the early Confucians is pictured as the preservation and promotion of ritual skills and the aesthetic social perspectives they generate. Metaphysical and political theory serve as practical vehicles mediating between the skill-based philosophy of the early Confucian community and the changing features of the intellectual, social, and political environments in which that community had to survive.
To explore the historical connections between Confucianism and Chinese society, this book examines the social and cultural processes through which Confucian texts on family rituals were written, circulated, interpreted, and used as guides to action. Weddings, funerals, and ancestral rites were central features of Chinese culture; they gave drama to transitions in people's lives and conveyed conceptions of the hierarchy of society and the interdependency of the living and the dead. Patricia Ebrey's social history of Confucian texts shows much about how Chinese culture was created in a social setting, through the participation of people at all social levels. Books, like Chu Hsi's Family Rituals and its dozens of revisions, were important in forming ritual behavior in China because of the general respect for literature, the early spread of printing, and the absence of an ecclesiastic establishment authorized to rule on the acceptability of variations in ritual behavior. Ebrey shows how more and more of what people commonly did was approved in the liturgies and thus brought into the realm labeled Confucian. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Book Synopsis Confucianism and Family Rituals in Imperial China by : Patricia Buckley Ebrey
Download or read book Confucianism and Family Rituals in Imperial China written by Patricia Buckley Ebrey and published by Princeton University Press. This book was released on 2014-07-14 with total page 285 pages. Available in PDF, EPUB and Kindle. Book excerpt: To explore the historical connections between Confucianism and Chinese society, this book examines the social and cultural processes through which Confucian texts on family rituals were written, circulated, interpreted, and used as guides to action. Weddings, funerals, and ancestral rites were central features of Chinese culture; they gave drama to transitions in people's lives and conveyed conceptions of the hierarchy of society and the interdependency of the living and the dead. Patricia Ebrey's social history of Confucian texts shows much about how Chinese culture was created in a social setting, through the participation of people at all social levels. Books, like Chu Hsi's Family Rituals and its dozens of revisions, were important in forming ritual behavior in China because of the general respect for literature, the early spread of printing, and the absence of an ecclesiastic establishment authorized to rule on the acceptability of variations in ritual behavior. Ebrey shows how more and more of what people commonly did was approved in the liturgies and thus brought into the realm labeled Confucian. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book presents extensive primary sources to reveal how Confucians in Early China parlay their knowledge of ritual into political power, from the ancient aristocratic culture of the Spring and Autumn era to the state religion of the Han empire.
Book Synopsis Creating Confucian Authority by : Robert L. Chard
Download or read book Creating Confucian Authority written by Robert L. Chard and published by BRILL. This book was released on 2021-07-19 with total page 231 pages. Available in PDF, EPUB and Kindle. Book excerpt: This book presents extensive primary sources to reveal how Confucians in Early China parlay their knowledge of ritual into political power, from the ancient aristocratic culture of the Spring and Autumn era to the state religion of the Han empire.
This pathbreaking work argues that the major intellectual trend in China from the seventeenth through the early nineteenth century was Confucian ritualism, as expressed in ethics, classical learning, and discourse on lineage. Reviews "Chow has produced a work of superb scholarship, fluently written and beautifully researched. . . . One of the landmarks of the current reconstruction of the social philosophy of the Qing dynasty. . . . Chow's book is indispensable. It has illuminating analyses of many mainstream writers, institutions, and social categories in eighteenth-century China which have never previously been examined." —Canadian Journal of History "Chow's monograph moves ritual to center stage in late imperial social and intellectual history, and the author makes a powerful case for doing so. . . . Because the author understands the intellectual history of late Ming and Qing as the history of a movement, or successive movements, of fundamental social reform, he has also made an important contribution to social and political history as these were related to intellectual history." —Journal of Chinese Religion "Chow's book is an excellent contribution to recent scholarship on the intellectual history of the Confucian tradition and provides a balance for other studies that have emphasized ideas to the exclusion of symbols." —The Historian
Book Synopsis The Rise of Confucian Ritualism in Late Imperial China by : Kai-wing Chow
Download or read book The Rise of Confucian Ritualism in Late Imperial China written by Kai-wing Chow and published by Stanford University Press. This book was released on 1996-12-01 with total page 358 pages. Available in PDF, EPUB and Kindle. Book excerpt: This pathbreaking work argues that the major intellectual trend in China from the seventeenth through the early nineteenth century was Confucian ritualism, as expressed in ethics, classical learning, and discourse on lineage. Reviews "Chow has produced a work of superb scholarship, fluently written and beautifully researched. . . . One of the landmarks of the current reconstruction of the social philosophy of the Qing dynasty. . . . Chow's book is indispensable. It has illuminating analyses of many mainstream writers, institutions, and social categories in eighteenth-century China which have never previously been examined." —Canadian Journal of History "Chow's monograph moves ritual to center stage in late imperial social and intellectual history, and the author makes a powerful case for doing so. . . . Because the author understands the intellectual history of late Ming and Qing as the history of a movement, or successive movements, of fundamental social reform, he has also made an important contribution to social and political history as these were related to intellectual history." —Journal of Chinese Religion "Chow's book is an excellent contribution to recent scholarship on the intellectual history of the Confucian tradition and provides a balance for other studies that have emphasized ideas to the exclusion of symbols." —The Historian
The Vulnerability of Integrity in Early Confucian Thought is about the necessity and value of vulnerability in human experience. In this book, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control, and more specifically how relationships with meaningful others might compel tragic actions. Vulnerability is often understood as an undesirable state; invulnerability is usually preferred. While recognizing the need to reduce vulnerability in some situations, The Vulnerability of Integrity demonstrates that vulnerability is pervasive in human experience, and enables values such as morality, trust, and maturity. Vulnerability is also the source of the need for care for oneself and for others. The possibility of tragic loss fosters compassion for others as we strive to care for each other. This book demonstrates the plurality of Confucian thought on this topic. The first two chapters describe traditional and contemporary arguments for the invulnerability of integrity in early Confucian thought. The remainder of the book focuses on neglected voices in the tradition, which argue that our concern for others can and should lead to us compromise our own integrity. In such cases, we are compelled to do something transgressive for the sake of others, and our integrity is jeopardized in the transgressive act.
Book Synopsis The Vulnerability of Integrity in Early Confucian Thought by : Michael Ing
Download or read book The Vulnerability of Integrity in Early Confucian Thought written by Michael Ing and published by Oxford University Press. This book was released on 2017-07-06 with total page 416 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Vulnerability of Integrity in Early Confucian Thought is about the necessity and value of vulnerability in human experience. In this book, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control, and more specifically how relationships with meaningful others might compel tragic actions. Vulnerability is often understood as an undesirable state; invulnerability is usually preferred. While recognizing the need to reduce vulnerability in some situations, The Vulnerability of Integrity demonstrates that vulnerability is pervasive in human experience, and enables values such as morality, trust, and maturity. Vulnerability is also the source of the need for care for oneself and for others. The possibility of tragic loss fosters compassion for others as we strive to care for each other. This book demonstrates the plurality of Confucian thought on this topic. The first two chapters describe traditional and contemporary arguments for the invulnerability of integrity in early Confucian thought. The remainder of the book focuses on neglected voices in the tradition, which argue that our concern for others can and should lead to us compromise our own integrity. In such cases, we are compelled to do something transgressive for the sake of others, and our integrity is jeopardized in the transgressive act.
In this original study, Joshua Brown seeks to demonstrate the fruitfulness of Chinese philosophy for Christian theology by using Confucianism to reread, reassess, and ultimately expand the Christology of the twentieth-century Catholic theologian Hans Urs von Balthasar. Taking up the critically important Confucian idea of xiao (filial piety), Brown argues that this concept can be used to engage anew Balthasar’s treatment of the doctrine of Christ’s filial obedience, thus leading us to new Christological insights. To this end, Brown first offers in-depth studies of the early Confucian idea of xiao and of Balthasar’s Christology on their own terms and in their own contexts. He then proposes that Confucianism affirms certain aspects of Balthasar’s insights into Christ’s filial obedience. Brown also shows how the Confucian understanding of xiao provides reasons to criticize some of Balthasar’s controversial claims, such as his account of intra-Trinitarian obedience. Ultimately, by rereading Balthasar’s Christology through the lens of xiao, Balthasar in Light of Early Confucianism employs Confucian and Balthasarian resources to push the Christological conversation forward. Students and scholars of systematic theology, theologically educated readers interested in the encounter between Christianity and Chinese culture, and comparative theologians will all want to read this exceptional book.
Book Synopsis Balthasar in Light of Early Confucianism by : Joshua R. Brown
Download or read book Balthasar in Light of Early Confucianism written by Joshua R. Brown and published by University of Notre Dame Pess. This book was released on 2020-04-30 with total page 349 pages. Available in PDF, EPUB and Kindle. Book excerpt: In this original study, Joshua Brown seeks to demonstrate the fruitfulness of Chinese philosophy for Christian theology by using Confucianism to reread, reassess, and ultimately expand the Christology of the twentieth-century Catholic theologian Hans Urs von Balthasar. Taking up the critically important Confucian idea of xiao (filial piety), Brown argues that this concept can be used to engage anew Balthasar’s treatment of the doctrine of Christ’s filial obedience, thus leading us to new Christological insights. To this end, Brown first offers in-depth studies of the early Confucian idea of xiao and of Balthasar’s Christology on their own terms and in their own contexts. He then proposes that Confucianism affirms certain aspects of Balthasar’s insights into Christ’s filial obedience. Brown also shows how the Confucian understanding of xiao provides reasons to criticize some of Balthasar’s controversial claims, such as his account of intra-Trinitarian obedience. Ultimately, by rereading Balthasar’s Christology through the lens of xiao, Balthasar in Light of Early Confucianism employs Confucian and Balthasarian resources to push the Christological conversation forward. Students and scholars of systematic theology, theologically educated readers interested in the encounter between Christianity and Chinese culture, and comparative theologians will all want to read this exceptional book.
