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Book Synopsis St. Bernard of Clairvaux's Life of St. Malachy of Armagh by : Saint Bernard (of Clairvaux)
Download or read book St. Bernard of Clairvaux's Life of St. Malachy of Armagh written by Saint Bernard (of Clairvaux) and published by . This book was released on 1920 with total page 274 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Book Synopsis Life of St. Malachy of Armagh by : Saint Bernard (of Clairvaux)
Download or read book Life of St. Malachy of Armagh written by Saint Bernard (of Clairvaux) and published by . This book was released on 1920 with total page 278 pages. Available in PDF, EPUB and Kindle. Book excerpt:
The short; cryptic prophecies of St. Malachy; the Primate of Ireland; made circa 1140 while on a visit at Rome; about each Pope from his time till the End of Time--all based on visions he had at the time. From what we know of recent Popes; these prophecies are accurate; based on interior evidence alone. What is so very sobering is the fact there are only 2 Popes left after Pope John Paul II!!
Book Synopsis The Prophecies of St. Malachy by : Peter Bander
Download or read book The Prophecies of St. Malachy written by Peter Bander and published by TAN Books. This book was released on 1993-07 with total page 118 pages. Available in PDF, EPUB and Kindle. Book excerpt: The short; cryptic prophecies of St. Malachy; the Primate of Ireland; made circa 1140 while on a visit at Rome; about each Pope from his time till the End of Time--all based on visions he had at the time. From what we know of recent Popes; these prophecies are accurate; based on interior evidence alone. What is so very sobering is the fact there are only 2 Popes left after Pope John Paul II!!
Book Synopsis The Life of Saint Malachy O'Morgair, Bishop of Down and Connor, Archbishop of Armagh by : John O'Hanlon
Download or read book The Life of Saint Malachy O'Morgair, Bishop of Down and Connor, Archbishop of Armagh written by John O'Hanlon and published by . This book was released on 1859 with total page 252 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Saint Malachy (Middle Irish: Máel Máedóc Ua Morgair; Modern Irish: Maelmhaedhoc Ó Morgair) (1095 - 2 November 1148) was an Irish saint and Archbishop of Armagh, to whom were attributed several miracles and an alleged vision of 112 Popes later attributed to the apocalyptic list of the Prophecy of the Popes. He was the first native born Irish saint to be canonised.Malachy, whose family name was Ua Morgair, was born in Armagh in 1095. St. Bernard describes him as having noble birth.[2] He was baptised Máel Máedóc (Malachy) and was trained under Imhar O'Hagan, subsequently Abbot of Armagh. Imhar was in sympathy with the aims of those who sought to reform the Irish church, and it was probably through his influence that Malachy became imbued with their principles. After a long course of studies Malachy was ordained priest by St Cellach (Celsus) in 1119.St Bernard provides many interesting anecdotes regarding St Malachy and highly praises Malachy's zeal for religion both in Connor and Armagh. In 1127, Malachy paid a second visit to Lismore and acted for a time as confessor to Cormac MacCarthy, Prince of Desmond. While Bishop of Down and Connor, Malachy continued to reside at Bangor, and when some of the native princes sacked the two dioceses of Down and Connor, Malachy brought the Bangor monks to Iveragh, County Kerry, where they were welcomed by now King Cormac. On the death of St Celsus (who was buried at Lismore in 1129), St Malachy was appointed Archbishop of Armagh, 1132, which dignity he accepted with great reluctance. Owing to intrigues, he was unable to take possession of his See for two years; even then he had to purchase the Bachal Isu (Staff of Jesus) from Niall, the usurping lay-primate.[2]St Malachy's influence in Irish ecclesiastical affairs has been compared with that of Boniface in Germany. During three years at Armagh, as Bernard of Clairvaux writes, St Malachy restored the discipline of the Church, grown lax during the intruded rule of a series of lay-abbots, and had the Roman Liturgy adopted.[2] St Malachy worked zealously to restore ecclesiastical discipline, restored marriage, renewed the practices of confession and confirmation, and introduced Roman chants in the liturgy. He was also known for his care to the needy as a miracle worker and healer. In his lifetime, he planted apple trees throughout Ireland during time of famine.[4]St Bernard continues: Having extirpated barbarism and re-established Christian morals, and seeing all things tranquil, St Malachy began to think of his own peace. He therefore resigned the Sees of Armagh and Connor, in 1136 or 1137, but retained as Bishop of Down. He founded a priory of Austin Canons at Downpatrick, and was unceasing in his episcopal labours. Early in 1139 he journeyed to Rome, via Scotland, England, and France, visiting St Bernard at Clairvaux. He petitioned Pope Innocent II for pallia for the Sees of Armagh and Cashel, and was appointed legate for Ireland. On his return visit to Clairvaux he obtained five monks for a foundation in Ireland, under Christian, an Irishman, as superior: thus arose the great Abbey of Mellifont in 1142. St Malachy set out on a second journey to Rome in 1148, but on arriving at Clairvaux, he fell sick and died in the arms of St Bernard, on 2 November 1148.
Book Synopsis St Bernard of Clairvaux's Life of St Malachy of Armagh by : D. D. H. J. Lawlor
Download or read book St Bernard of Clairvaux's Life of St Malachy of Armagh written by D. D. H. J. Lawlor and published by Createspace Independent Publishing Platform. This book was released on 2016-04-21 with total page 146 pages. Available in PDF, EPUB and Kindle. Book excerpt: Saint Malachy (Middle Irish: Máel Máedóc Ua Morgair; Modern Irish: Maelmhaedhoc Ó Morgair) (1095 - 2 November 1148) was an Irish saint and Archbishop of Armagh, to whom were attributed several miracles and an alleged vision of 112 Popes later attributed to the apocalyptic list of the Prophecy of the Popes. He was the first native born Irish saint to be canonised.Malachy, whose family name was Ua Morgair, was born in Armagh in 1095. St. Bernard describes him as having noble birth.[2] He was baptised Máel Máedóc (Malachy) and was trained under Imhar O'Hagan, subsequently Abbot of Armagh. Imhar was in sympathy with the aims of those who sought to reform the Irish church, and it was probably through his influence that Malachy became imbued with their principles. After a long course of studies Malachy was ordained priest by St Cellach (Celsus) in 1119.St Bernard provides many interesting anecdotes regarding St Malachy and highly praises Malachy's zeal for religion both in Connor and Armagh. In 1127, Malachy paid a second visit to Lismore and acted for a time as confessor to Cormac MacCarthy, Prince of Desmond. While Bishop of Down and Connor, Malachy continued to reside at Bangor, and when some of the native princes sacked the two dioceses of Down and Connor, Malachy brought the Bangor monks to Iveragh, County Kerry, where they were welcomed by now King Cormac. On the death of St Celsus (who was buried at Lismore in 1129), St Malachy was appointed Archbishop of Armagh, 1132, which dignity he accepted with great reluctance. Owing to intrigues, he was unable to take possession of his See for two years; even then he had to purchase the Bachal Isu (Staff of Jesus) from Niall, the usurping lay-primate.[2]St Malachy's influence in Irish ecclesiastical affairs has been compared with that of Boniface in Germany. During three years at Armagh, as Bernard of Clairvaux writes, St Malachy restored the discipline of the Church, grown lax during the intruded rule of a series of lay-abbots, and had the Roman Liturgy adopted.[2] St Malachy worked zealously to restore ecclesiastical discipline, restored marriage, renewed the practices of confession and confirmation, and introduced Roman chants in the liturgy. He was also known for his care to the needy as a miracle worker and healer. In his lifetime, he planted apple trees throughout Ireland during time of famine.[4]St Bernard continues: Having extirpated barbarism and re-established Christian morals, and seeing all things tranquil, St Malachy began to think of his own peace. He therefore resigned the Sees of Armagh and Connor, in 1136 or 1137, but retained as Bishop of Down. He founded a priory of Austin Canons at Downpatrick, and was unceasing in his episcopal labours. Early in 1139 he journeyed to Rome, via Scotland, England, and France, visiting St Bernard at Clairvaux. He petitioned Pope Innocent II for pallia for the Sees of Armagh and Cashel, and was appointed legate for Ireland. On his return visit to Clairvaux he obtained five monks for a foundation in Ireland, under Christian, an Irishman, as superior: thus arose the great Abbey of Mellifont in 1142. St Malachy set out on a second journey to Rome in 1148, but on arriving at Clairvaux, he fell sick and died in the arms of St Bernard, on 2 November 1148.
Book Synopsis The Life of Saint Malachy O'Morgair by : John O'Hanlon
Download or read book The Life of Saint Malachy O'Morgair written by John O'Hanlon and published by . This book was released on 1859 with total page 252 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Book Synopsis The Life of Saint Malachy O'Morgair, Bishop of Down and Connor, Archbishop of Armagh, Patron of These Several Dioceses, and Delegate Apostolic of the Holy See for the Kingdom of Ireland by : John O'Hanlon
Download or read book The Life of Saint Malachy O'Morgair, Bishop of Down and Connor, Archbishop of Armagh, Patron of These Several Dioceses, and Delegate Apostolic of the Holy See for the Kingdom of Ireland written by John O'Hanlon and published by . This book was released on 1859 with total page 252 pages. Available in PDF, EPUB and Kindle. Book excerpt:
Excerpt: 1. It is indeed always worth while to portray the illustrious lives of the saints, that they may serve as a mirror and an example, and give, as it were, a relish to the life of men on earth. For by this means in some sort they live among us, even after death, and many of those who are dead while they live are challenged and recalled by them to true life. But now especially is there need for it because holiness is rare, and it is plain that our age is lacking in men. So greatly, in truth, do we perceive that lack to have increased in our day that none can doubt that we are smitten by that saying, Because iniquity shall abound the love of many shall wax cold; and, as I suppose, he has come or is at hand of whom it is written, Want shall go before his face. If I mistake not, Antichrist is he whom famine and sterility of all good both precedes and accompanies. Whether therefore it is the herald of one now present or the harbinger of one who shall come immediately, the want is evident. I speak not of the crowd, I speak not of the vile multitude of the children of this world: I would have you lift up your eyes upon the very pillars of the Church. Whom can you show me, even of the number of those who seem to be given for a light to the Gentiles, that in his lofty station is not rather a smoking wick than a blazing lamp? And, says One, if the light that is in thee be darkness, how great is that darkness! Unless perchance, which I do not believe, you will say that they shine who suppose that gain is godliness; who in the Lord's inheritance seek not the things which are the Lord's, but rather their own. Why do I say their own? He would be perfect and holy, even while he seeks his own and retains his own, who should restrain his heart and hands from the things of others. But let him remember, who seems to himself to have advanced perhaps thus far, that the same degree of holiness is demanded even of a gentile. Are not soldiers bidden to be content with their wages that they may be saved? But it is a great thing for a doctor of the Church if he be as one of the soldiers; or, if, in truth (as the prophet speaks to their reproach), it be as with the people so with the priest. Hideous! Is it so indeed? Is he rightly to be esteemed highest who, falling from the highest rank can scarce cleave to the lowest, that he be not engulfed in the abyss? Yet how rare is even such a man among the clergy! Whom, likewise, do you give me who is content with necessaries, who despises superfluities? Yet the law has been enjoined beforehand by the Apostles on the successors of the Apostles, Having food and raiment, let us be therewith content. Where is this rule? We see it in books, but not in men. But you have [the saying] about the righteous man, that the law of his God is in his heart, not in a codex. Nor is that the standard of perfection. The perfect man is ready to forgo even necessaries. But that is beside the mark. Would that some limit were set on superfluous things! Would that our desires were not infinite! But what? Perhaps you might find one who can achieve this. It would indeed be difficult; but [if we find him] see what we have done. We were seeking for a very good man, a deliverer of many; and lo, we have labour to discover one who can save himself. The very good man to-day is one who is not utterly bad. 2. Wherefore, since the godly man has ceased from the earth, it seems to me that I do not employ myself to no purpose when I recall to our midst, from among those who were redeemed from the earth, Bishop Malachy, a man truly holy, and a man, too, of our own time, of singular wisdom and virtue. He was a burning and a shining light; and it has not been quenched, but only removed.
Book Synopsis The Life of Saint Malachy of Armagh by : of Clairvaux Bernard, Saint
Download or read book The Life of Saint Malachy of Armagh written by of Clairvaux Bernard, Saint and published by Createspace Independent Publishing Platform. This book was released on 2017-10-11 with total page 134 pages. Available in PDF, EPUB and Kindle. Book excerpt: Excerpt: 1. It is indeed always worth while to portray the illustrious lives of the saints, that they may serve as a mirror and an example, and give, as it were, a relish to the life of men on earth. For by this means in some sort they live among us, even after death, and many of those who are dead while they live are challenged and recalled by them to true life. But now especially is there need for it because holiness is rare, and it is plain that our age is lacking in men. So greatly, in truth, do we perceive that lack to have increased in our day that none can doubt that we are smitten by that saying, Because iniquity shall abound the love of many shall wax cold; and, as I suppose, he has come or is at hand of whom it is written, Want shall go before his face. If I mistake not, Antichrist is he whom famine and sterility of all good both precedes and accompanies. Whether therefore it is the herald of one now present or the harbinger of one who shall come immediately, the want is evident. I speak not of the crowd, I speak not of the vile multitude of the children of this world: I would have you lift up your eyes upon the very pillars of the Church. Whom can you show me, even of the number of those who seem to be given for a light to the Gentiles, that in his lofty station is not rather a smoking wick than a blazing lamp? And, says One, if the light that is in thee be darkness, how great is that darkness! Unless perchance, which I do not believe, you will say that they shine who suppose that gain is godliness; who in the Lord's inheritance seek not the things which are the Lord's, but rather their own. Why do I say their own? He would be perfect and holy, even while he seeks his own and retains his own, who should restrain his heart and hands from the things of others. But let him remember, who seems to himself to have advanced perhaps thus far, that the same degree of holiness is demanded even of a gentile. Are not soldiers bidden to be content with their wages that they may be saved? But it is a great thing for a doctor of the Church if he be as one of the soldiers; or, if, in truth (as the prophet speaks to their reproach), it be as with the people so with the priest. Hideous! Is it so indeed? Is he rightly to be esteemed highest who, falling from the highest rank can scarce cleave to the lowest, that he be not engulfed in the abyss? Yet how rare is even such a man among the clergy! Whom, likewise, do you give me who is content with necessaries, who despises superfluities? Yet the law has been enjoined beforehand by the Apostles on the successors of the Apostles, Having food and raiment, let us be therewith content. Where is this rule? We see it in books, but not in men. But you have [the saying] about the righteous man, that the law of his God is in his heart, not in a codex. Nor is that the standard of perfection. The perfect man is ready to forgo even necessaries. But that is beside the mark. Would that some limit were set on superfluous things! Would that our desires were not infinite! But what? Perhaps you might find one who can achieve this. It would indeed be difficult; but [if we find him] see what we have done. We were seeking for a very good man, a deliverer of many; and lo, we have labour to discover one who can save himself. The very good man to-day is one who is not utterly bad. 2. Wherefore, since the godly man has ceased from the earth, it seems to me that I do not employ myself to no purpose when I recall to our midst, from among those who were redeemed from the earth, Bishop Malachy, a man truly holy, and a man, too, of our own time, of singular wisdom and virtue. He was a burning and a shining light; and it has not been quenched, but only removed.
Excerpt: 1. It is indeed always worth while to portray the illustrious lives of the saints, that they may serve as a mirror and an example, and give, as it were, a relish to the life of men on earth. For by this means in some sort they live among us, even after death, and many of those who are dead while they live are challenged and recalled by them to true life. But now especially is there need for it because holiness is rare, and it is plain that our age is lacking in men. So greatly, in truth, do we perceive that lack to have increased in our day that none can doubt that we are smitten by that saying, Because iniquity shall abound the love of many shall wax cold; and, as I suppose, he has come or is at hand of whom it is written, Want shall go before his face. If I mistake not, Antichrist is he whom famine and sterility of all good both precedes and accompanies. Whether therefore it is the herald of one now present or the harbinger of one who shall come immediately, the want is evident. I speak not of the crowd, I speak not of the vile multitude of the children of this world: I would have you lift up your eyes upon the very pillars of the Church. Whom can you show me, even of the number of those who seem to be given for a light to the Gentiles, that in his lofty station is not rather a smoking wick than a blazing lamp? And, says One, if the light that is in thee be darkness, how great is that darkness! Unless perchance, which I do not believe, you will say that they shine who suppose that gain is godliness; who in the Lord's inheritance seek not the things which are the Lord's, but rather their own. Why do I say their own? He would be perfect and holy, even while he seeks his own and retains his own, who should restrain his heart and hands from the things of others. But let him remember, who seems to himself to have advanced perhaps thus far, that the same degree of holiness is demanded even of a gentile. Are not soldiers bidden to be content with their wages that they may be saved? But it is a great thing for a doctor of the Church if he be as one of the soldiers; or, if, in truth (as the prophet speaks to their reproach), it be as with the people so with the priest. Hideous! Is it so indeed? Is he rightly to be esteemed highest who, falling from the highest rank can scarce cleave to the lowest, that he be not engulfed in the abyss? Yet how rare is even such a man among the clergy! Whom, likewise, do you give me who is content with necessaries, who despises superfluities? Yet the law has been enjoined beforehand by the Apostles on the successors of the Apostles, Having food and raiment, let us be therewith content. Where is this rule? We see it in books, but not in men. But you have [the saying] about the righteous man, that the law of his God is in his heart, not in a codex. Nor is that the standard of perfection. The perfect man is ready to forgo even necessaries. But that is beside the mark. Would that some limit were set on superfluous things! Would that our desires were not infinite! But what? Perhaps you might find one who can achieve this. It would indeed be difficult; but [if we find him] see what we have done. We were seeking for a very good man, a deliverer of many; and lo, we have labour to discover one who can save himself. The very good man to-day is one who is not utterly bad.2. Wherefore, since the godly man has ceased from the earth, it seems to me that I do not employ myself to no purpose when I recall to our midst, from among those who were redeemed from the earth, Bishop Malachy, a man truly holy, and a man, too, of our own time, of singular wisdom and virtue. He was a burning and a shining light; and it has not been quenched, but only removed.
Book Synopsis The Life of Saint Malachy of Armagh by : Saint Bernard of Clarivaux
Download or read book The Life of Saint Malachy of Armagh written by Saint Bernard of Clarivaux and published by Createspace Independent Publishing Platform. This book was released on 2016-04-07 with total page 86 pages. Available in PDF, EPUB and Kindle. Book excerpt: Excerpt: 1. It is indeed always worth while to portray the illustrious lives of the saints, that they may serve as a mirror and an example, and give, as it were, a relish to the life of men on earth. For by this means in some sort they live among us, even after death, and many of those who are dead while they live are challenged and recalled by them to true life. But now especially is there need for it because holiness is rare, and it is plain that our age is lacking in men. So greatly, in truth, do we perceive that lack to have increased in our day that none can doubt that we are smitten by that saying, Because iniquity shall abound the love of many shall wax cold; and, as I suppose, he has come or is at hand of whom it is written, Want shall go before his face. If I mistake not, Antichrist is he whom famine and sterility of all good both precedes and accompanies. Whether therefore it is the herald of one now present or the harbinger of one who shall come immediately, the want is evident. I speak not of the crowd, I speak not of the vile multitude of the children of this world: I would have you lift up your eyes upon the very pillars of the Church. Whom can you show me, even of the number of those who seem to be given for a light to the Gentiles, that in his lofty station is not rather a smoking wick than a blazing lamp? And, says One, if the light that is in thee be darkness, how great is that darkness! Unless perchance, which I do not believe, you will say that they shine who suppose that gain is godliness; who in the Lord's inheritance seek not the things which are the Lord's, but rather their own. Why do I say their own? He would be perfect and holy, even while he seeks his own and retains his own, who should restrain his heart and hands from the things of others. But let him remember, who seems to himself to have advanced perhaps thus far, that the same degree of holiness is demanded even of a gentile. Are not soldiers bidden to be content with their wages that they may be saved? But it is a great thing for a doctor of the Church if he be as one of the soldiers; or, if, in truth (as the prophet speaks to their reproach), it be as with the people so with the priest. Hideous! Is it so indeed? Is he rightly to be esteemed highest who, falling from the highest rank can scarce cleave to the lowest, that he be not engulfed in the abyss? Yet how rare is even such a man among the clergy! Whom, likewise, do you give me who is content with necessaries, who despises superfluities? Yet the law has been enjoined beforehand by the Apostles on the successors of the Apostles, Having food and raiment, let us be therewith content. Where is this rule? We see it in books, but not in men. But you have [the saying] about the righteous man, that the law of his God is in his heart, not in a codex. Nor is that the standard of perfection. The perfect man is ready to forgo even necessaries. But that is beside the mark. Would that some limit were set on superfluous things! Would that our desires were not infinite! But what? Perhaps you might find one who can achieve this. It would indeed be difficult; but [if we find him] see what we have done. We were seeking for a very good man, a deliverer of many; and lo, we have labour to discover one who can save himself. The very good man to-day is one who is not utterly bad.2. Wherefore, since the godly man has ceased from the earth, it seems to me that I do not employ myself to no purpose when I recall to our midst, from among those who were redeemed from the earth, Bishop Malachy, a man truly holy, and a man, too, of our own time, of singular wisdom and virtue. He was a burning and a shining light; and it has not been quenched, but only removed.
Book Synopsis The Life of Saint Malachy O'Morgair, Bishop of Down and Connor, Archbishop of Armagh,... by the Rev. John O'Hanlon... by : John O'Hanlon (pseud. Lageniensis.)
Download or read book The Life of Saint Malachy O'Morgair, Bishop of Down and Connor, Archbishop of Armagh,... by the Rev. John O'Hanlon... written by John O'Hanlon (pseud. Lageniensis.) and published by . This book was released on 1859 with total page 222 pages. Available in PDF, EPUB and Kindle. Book excerpt: